Why Fear, Shame & Sadness Are Different

Why Fear, Shame & Sadness Are Different:
Fear, shame & sadness are different from other emotions in different ways.
Fear:
Unlike all other emotions that boil down to like or dislike both powered by the force of going against self and is always directed towards the target, fear is powered by the force of self preservation and is directed away, moves the being away from the target of fear.
Fear is an emotion or the consciousness experience when there is an unabated rise in the speed and strength of force of the force of self preservation away from the object of fear.
Fear is conditioning so that with regular experience fear becomes easier to arouse, on each occasion that greater force, greater acceleration in speed and strength of force than in the past are added, the more intense and more accelerating becomes the fear that being can experience.
Whereas all the other emotions is driven by the mental force of going against self, fear may be the only emotion driven by the force of self preservation.
Whatever activities a being usually undertake, namely perceiving, thinking, speaking and doing must be driven by the force of going against self because they always have forceful stretching, forceful changes in speed and strength of force that harms the being by creating stress, restlessness and distraction.
Because reason can never stop force, it takes another force acting in the opposite direction to control and stop the force of going against self to limit and finally put to an end acts of self harm, whatever activities that a being who goes against self undertakes must be constantly resisted by a force of self preservation whose resistance must always be overcome before any act that goes against self can be carried out and the waxing strength of this force of self preservation must momentarily exceed that of the waning force of going against self in order to bring a current act to an end.
Normally the force of going against self is always ascendant and overrides the force of self preservation that plays second fiddle in the background to limit the acts of going against self. The force of self preservation is like the head at the other end of a mythical two headed snake that always moves in the opposite direction as the head of the force of going against self. In order for an act of going against self to commence it must overcome the force of self preservation that will then keep pulling in the opposite direction. An act of going against self comes to an end when the force of self preservation finally is stronger than the force of going against self. On rare occasions, specifically when seized by fear, the force of self preservation is ascendant and succeeds in pulling the force of going against self along in its direction.
In certain scenarios, when there is threat to the wellbeing of the individual (eg a tiger appears), the force of going against self may be blunted or even cowed to abandon the being so that his force of self preservation is momentarily unopposed and pulls him with accelerating speed and strength away from the target that is causing the fear.
The being who presides tolerantly over his force of going against self to do or say things to deceive, please, impress, intimidate and dominate others is always a coward and a bully and so in situations where he perceives his being is threatened or he sees a bully bigger than himself, he swiftly reins in his force of going self to intimidate others so that his now unopposed force of self preservation can rapidly accelerate in speed and strength to irrationally pull the being away from the source of fear. No matter how great the threat, fear is unnecessary, stressful and counter productive because thus seized by fear, the being cannot think clearly to discern options that may be available to overcome the danger.
DIFFERENT PEOPLE HAVE DIFFERENT VULNERABLITIES TO FEAR (A BUDDHA IS TRULY PASSIVELY FEARLESS), WHAT IS FEARFUL TO ONE IS NOT TO ANOTHER. THIS MAY BE ATTRIBUTED TO THEIR DIFFERENCES IN CONDITIONING, THE RELATIVE STRENGTHS OF THEIR FORCES OF GOING AGAINST SELF AND PRESERVATION. THERE IS NO REASON TO FEAR, FEAR IS NOT ONLY SUFFERING BUT CONDITIONING IN THE SENSE THAT IT BECOMES INCREASINGLY EASIER TO AROUSE TO GREATER INTENSITY THAT IS HARDER TO SHAKE OFF AND THE BEING IS HEADED FOR MAD FEAR. RATHER THAN IRRATIONALLY FEAR, ONE SHOULD REMEMBER POTENTIAL DANGERS AND USE REASON TO AVOID THEM. A PERSON PARALYZED BY FEAR CANNOT THINK STRAIGHT SO THAT HE MAY MISS AN OBVIOUS ESCAPE.
IT IS A DELUSION TO THINK THE FORCE OF SELF PRESERVATION IS A FORCE FOR GOODNESS BECAUSE IT SIMILARLY APPLIES FORCE ON THE MIND CAUSING STRESS, RESTLESSNESS AND DISTRACTION. IT IS ONLY BECAUSE OF THE PRESENCE OF THE FORCE OF GOING AGAINST SELF THAT THE FORCE OF SELF PRESERVATION IS MANDATED. IF THE BEING NEVER PLAYED HOST TO THE FORCE OF GOING AGAINST SELF, THE FORCE OF SELF PRESERVATION AUTOMATICALLY DIES BECAUSE IT IS NOT REQUIRED.
ALL THE USUAL EMOTIONS (EG ANGER, HATE, LUST, GREED, PRIDE) IS THE CONSCIOUSNESS EXPERIENCE OF THE UNDULATING RISE AND FALL OR UNABATED RISE IN SPEED AND STRENGTH OF THE FORCE OF GOING AGAINST SELF IN ACTION AFTER SUCCESSFULLY OVERRIDING THE FORCE OF SELF PRESERVATION. FEAR IS THE CONSCIOUSNESS EXPERIENCE OF THE UNABATED RISE IN SPEED AND STRENGTH OF FORCE OF THE FORCE OF SELF PRESERVATION IN ACTION AFTER OVERRIDING THE FORCE OF GOING AGAINST SELF PULLING THE BEING AWAY FROM THE SOURCE OF FEAR.
Only Force Can Stop Force:
Reason cannot stop force and only another force that is acting in the opposite direction (eg friction) can stop a force (kinetic force of a vehicle).
No amount of talking or reasoning to your car can stop it but only opposite force applied through the brakes will stop it.
Just as there is no reason in physical forces like gravity, electricity, magnetism and heat, they do not respond to nor understand reason, they only carry out what they are designed to, in the same way there is no reason in mental forces, they do not respond to nor understand reason, they only carry out what they are instructed to, it takes another force acting in the opposite direction to stop a mental force.
Because whatever activities in perceiving, thinking, speaking and moving is driven by the mental force of going against self to deceive, impress, please, intimidate and dominate others, whatever reason that is proffered as rationale for deceiving, pleasing, impressing, dominating and intimidating others are always excuses, there can be no true reason to deceive, impress, please, intimidate and dominate others, reason cannot stop these acts nor will the force of going against self listen or understand but it takes another force, the force of self preservation that constantly resists the force of going against self, that has the force that is necessary to stop the force of going against self in its tracks when the stress built up is getting too grievous or dangerous.
And so it is that it is impossible for any being that harbor the force of going against self to act to deceive, please, impress, intimidate and dominate others not to similarly harbor a force of self preservation that has similar strength that is necessary to provide the brakes and sometimes to even dominate the force of going against self.
Whatever reason there is in people who are actors or robots, exist as a poorly developed underutilized bystander watching the constant battle in their minds between the force of going against self driving speech, deeds, thinking and perceptions that have stretching, changes in speed and strength of force that creates stress, restlessness and distraction whilst its opposite the force of self preservation battles to impede and restrict these ruinous acts.
IT IS ACTUALLY NOT A SERIOUS MISTAKE ORDINARY PEOPLE MAKE BUT IT IS ANOTHER INSTANCE REFLECTING THEIR ENDEMIC POOR DISCERNMENT THAT THEY CONFUSE INTELLIGENCE WITH TRUE LOGIC AND DISCERNMENT. THERE ARE MANY INTELLIGENT PEOPLE IN THIS WORLD BUT THERE ARE VERY FEW TRULY DISCERNING OR REASONING PEOPLE. IF INTELLIGENT PEOPLE ARE TRULY DISCERNING, THEY WILL HAVE DISCOVERED THAT THEY ARE CONSTANTLY STRETCHING THEIR SYLLABLES, CHANGING SPEED AND LOUDNESS AND HOW THEY ARE MEANINGLESS ONLY FOR SHOW CREATING INSOLUBLE STRESS, RESTLESSNESS AND DISTRACTION.
INTELIGENCE IS MERELY SUPERIOR ROTE MEMORIZING AND SUPERIOR ROTE RECALL TO APPLY TO SITUATIONS AT HAND AND HAS NOTHING TO DO WITH DISCERNMENT OR SEEING THINGS CLEARLY AS THEY ARE & TRUE LOGIC. INTELLIGENT PEOPLE ARE MERELY SUPERIOR ROBOTS COMPARED WITH THEIR LESSER BRETHRENS. THERE ARE MANY INTELLIGENT PEOPLE WHO CAN SPEAK WITH THEIR INDIVIDUAL BRANDS OF ELOQUENT SUBSTANCE & STYLE TO RENDER A GREATER VARIETY OF APPARENTLY APT RESPONSES TO A SITUATION BUT THIS MERELY INVOLVES SUPERIOR MEMORIZING OF MORE OPTIONS AND SUPERIOR, FASTER AND MORE APPROPRIATE RETRIEVAL FOR THE SITUATION AT HAND. IF YOU EXAMINE INTELLIGENT PEOPLE’S SPEECH CAREFULLY THERE ARE AREAS WHERE THEY ARE SERIOUSLY DEFICIENT AND THEY TOO ARE ROBOTS WHO CAN ONLY RESPOND IN WHAT AND HOW THAT THEY HAVE PROGRAMMED THEMSELVES TO RESPOND. FOR INSTANCE IF INTELLIGENCE IS THAT GREAT, WHY CAN’T INTELLIGENT PEOPLE STOP STRETCHING SYLLABLES, STOP CHANGING SPEED AND LOUDNESS ON DEMAND? IT IS BECAUSE THEY HAVE NOT PROGRAMMED THEMSELVES TO SPEAK WITHOUT STRETCHING SYLLABLES, WITHOUT CHANGING SPEED AND LOUDNESS THAT THEY CAN’T DO SO ON DEMAND. IF I ASK INTELLIGENT PEOPLE TO TELL ME PRECISELY EVERY INSTANCE THEY CHANGED SPEED AND LOUDNESS, IT IS LIKELY IF NOT CERTAIN THEY WILL FAIL SEVERELY.
THERE ARE MANY PEOPLE WHO ARE CONSIDERED BY SOCIETY TO BE ‘BRILLIANT’ BUT WHOSE SPEECH & REASONING I DISCERN IS SERIOUSLY FLAWED.
Sadness:
Sadness an emotion but it is trickier to define or fathom its nature.
If you listen to songs that arouse sadness you may find that the reason they do so is because there is a cyclic rising of pain which is a form of dislike followed by its decaying as if dying to be repeatedly in cycles of reinforcement that may end in a climax of agitation.
Therefore sadness is nothing more than an initial dislike followed by its fading away usually to be renewed in repeated cycles until the being breaks the cycle or his preoccupation with sadness is disrupted by a distraction.
Usually sadness is generated by a significant loss (eg a loved one or article), it has an initial phase of dislike or anger or upset at the loss which is an unabated rising of one’s speed and strength of mental force targeted at that loss followed by the realization that the dislike is hopeless, will do no good so that the disliking force gradually fades away in speed and strength as if dying or mourning. At the thought or reminder again of that loss, the dislike will blindly helplessly be aroused only to again fade away as its futility is again realized.
THEREFORE SADNESS IS NOTHING MORE THAN CONDITIONING REPEATING CYCLES OF DISLIKE OF LOSS FOLLOWED BY THE DECAYING IN SPEED AND STRENGTH OF THE DISLIKE. IT IS IRRATIONAL BECAUSE DESPITE AWARENESS THE LOSS IS PERMANENT, THIS DISLIKE FOLLOWED BY DECAY KEEPS RECURRING.
In contrast to sadness, in anger or hate the maximum strength of the force of going against self is maintained on its target and it is only later when the stress built up is too severe to ignore that the person unwinds his anger or hate.
Again in contrast to sadness, in like or lust or greed, the force of going against self rises in speed and strength in a controlled fashion to reach a maximum before reaching its target to reduce to its baseline level as it reaches its target.
Shame:
SHAME IS NOT JUST A SIMPLE DISLIKE FOR SELF TRIGGERED BY SOMETHING HAPPENING BUT IT INVOLVES A SIMULTANEOUS COLLAPSE OR IMPLOSION OF ONE’S FALSE PRIDE WHICH IS PARTLY A DENIAL OF DISLIKE FOR ONESELF. PEOPLE ARE NOT INTERMITTENTLY PROUD BUT THEIR PRIDE IN THEIR SELVES AND THINGS THEY IDENTIFY WITH ARE CONSTANT, ONLY VARYING IN STRENGTH. THIS PRIDE IS PARTLY A FALSE FAÇADE OF WHOLESOMENESS THAT THEY LIKE OTHERS AND THEMSELVES TO BELIEVE AND PARTLY A DENIAL OF THE DISLIKE THAT THEY MUST HARBOR DEEP DOWN IN THEMSELVES FOR SAYING AND DOING THINGS THAT HURT THEMSELVES. WHEN SOMETHING HAPPENS THAT THREATENS TO EXPOSE THEIR FAÇADE OF WHOLESOMENESS OR RESPECTABILITY THAT THEY SO TRY TO MAINTAIN THEY EXPERIENCE A SENSE OF FEAR OR PANIC AT THE LOSS OF THEIR COVER TOGETHER WITH A STRONG SENSE OF DISLIKE FOR THEMSELVES WELLING UP.
ORDINARY PEOPLE’S PRIDE IN THEMSELVES MUST BE FALSE (CANNOT BE TRUE) AND A DENIAL BECAUSE DEEP DOWN THEY KNOW THEY CAN BE OR ARE NASTY, THEY HAVE FANGS THAT THEY CONCEAL, THEY OFTEN DO NOT MEAN WHAT THEY SAY OR DO, THEY ARE ONLY GOING THROUGH THE MOTIONS, EVEN WITH THEIR ‘LOVED’ ONES. THEY HAVE LURKING FEAR OF EXPOSURE, THAT THEY WILL BE FOUND OUT OR THEY MIGHT ‘ACCIDENTALLY’ EXPOSE THEMSELVES AND IN A SITUATION THAT THREATENS TO EXPOSE THEM, THEY FEEL SHAME WHICH IS A MIXTURE OF FEAR, LOSS OF PRIDE THAT IS SO IMPORTANT TO THEM AND SIMPLE DISLIKE FOR THEMSELVES.
PRIDE IS FULLTIME AND FOR SHOW TO SELF AND OTHERS, IT ONLY VARIES IN STRENGTH FROM MOMENT TO MOMENT BUT SHAME IS PART TIME, IT IS USUALLY ARTIFICIALLY WELL SUPPRESSED OR HIDDEN FROM VIEW NOT JUST FROM OTHERS BUT EVEN FROM SELF SUCH THAT SHOULD A SITUATION ARISE THAT THREATENS TO UPSET THE FECKLESS ACTOR’S CULTIVATED IMAGE OF HIMSELF, HE EXPERIENCES A POWERFUL FEAR, SENSE OF LOSS WITH A WELLING UP OF DISLIKE FOR SELF THAT HE CAN NO LONGER SUPPRESS.
(PRIDE CAN NEVER BE TRUE OR GOOD BECAUSE THERE IS NO REASON IN PRIDE BUT IT IS MERELY A BLIND EMOTIONAL LIKING FOR SELF AS A RESULT OF FLATTERY FROM OTHERS OR IT IS FAKED TO COUNTER AND HIDE ONE’S SHAME FOR SELF THAT ALWAYS CAUSES STRESS BY APPLYING CHANGING FORCE ON THE MIND)
FOR PEOPLE WHO LIKE TO IMPRESS OTHERS, REALIZING THAT OTHERS LIKE THEM OR WHAT THEY SAY OR DO WILL GIVES THEM A GLOW OF PRIDE AND CONVERSELY IF OTHERS DISAPPROVE OR ARE NOT IMPRESSED BY WHAT THEY SAY OR DO, THEY ARE LIKELY TO FEEL OFFENDED TO RETAILIATE OR THEY WILL FEEL ASHAMED OF THEMSELVES.
AN IMPORTANT REASON WHY YOU SPEAK AND MOVE WITH STYLE IS TO IMPRESS OTHERS AND SO IN A SITUATION WHERE YOU PERCEIVE YOUR SUPPOSEDLY IMPRESSIVE PERSONAL IMAGE THAT YOU HAVE PAINSTAKINGLY CULTIVATED IN EYES OF OTHERS MAY BE SHATTERED, YOU MAY FEEL INTENSE SHAME OR DISLIKE FOR YOURSELF FOR JEOPARDIZING OR RUINING YOUR ‘IMPRESSIVE’ IMAGE.
IF YOU NEVER SPEAK OR DO THINGS TO IMPRESS OTHERS, YOU NEVER WANT OTHERS TO BE IMPRESSED BY YOU, YOU NEVER FALSELY OR ARTIFICIALLY PRESENTED A WHOLESOME IMAGE OF YOURSELF, WHY SHOULD YOU CARE IF OTHERS SHAME YOU OR ARE NOT IMPRESSED BY YOU, WHY SHOULD YOU BE SEIZED BY SHAME WHEN YOU FEEL OTHERS ARE LAUGHING AT YOU? THEREFORE THE CAPACITY TO FEEL SHAME IS NOT A SIGN OF VIRTUE BUT IT IS SINFUL AND THE FLIP SIDE OF THE IRRATIONAL NEED TO IMPRESS OTHERS AND FOR OTHERS TO BE IMPRESSED WITH YOU.
ANYONE WHO PUTS ON A SHOW TO PLEASE AND IMPRESS OTHERS IN THE PROCESS CREATING STRESS, RESTLESSNESS AND DISTRACTION FOR HIMSELF MUST FEEL SICK AND ASHAMED OF HIMSELF AFTER THE SHOW AND WITH REGULAR PRACTICE THIS SHAME CAN RAPIDLY RISE TO INTENSE LEVELS.
(For instance, no matter how you insist your smiling and laughing is genuine, if it is stressfully to impress others with your false charm and social confidence, then afterwards you must feel sick or ashamed of yourself which is nothing more that an unabated rise in the strength and speed of your mental force targeting yourself which conditions your mind so that with regular practice with incremental additions of force, it becomes increasingly easy for you to arouse intense dislike or shame for yourself even over minor slights or loss of face)
ANYONE WHO WANTS OTHERS TO BE IMPRESSED WITH THEM MUST EXPERIENCE SHAME FOR TWO REASONS.
BECAUSE HE IS FALSELY COURTING OTHERS’ FAVORABLE VIEWS, CREATING STRESS, RESTLESSNESS AND DISTRACTION FOR HIMSELF, HE MUST DISLIKE HIMSELF NO MATTER HOW HE MIGHT DENY HIS DISLIKE TO HIMSELF AND OTHERS BY CULTIVATING PRIDE FOR HIMSELF. DEEP INSIDE HE KNOWS HE IS A SLUT.
ANYONE WHO APPRECIATES AND COURTS OTHER PEOPLE’S LIKE FOR HIM MUST ALSO APPRECIATE AND BE SENSITIVE TO SLIGHTS AND INSULTS FROM OTHERS TO DISLIKE OR BE ASHAMED OF HIMSELF. IF OTHER PEOPLE’S LIKE FOR YOU MEAN NOTHING TO YOU, THEIR INSULTS AND DISLIKE FOR YOU WILL ALSO MEAN NOTHING TO YOU AND YOU CANNOT FEEL SHAME FOR YOURSELF OR OTHERS.
EMBARRASSMENT IS A FORM OF SHAME, IT IS BECAUSE PEOPLE ARE PRETENTIOUS, THEY HAVE A FALSE SENSE OF WHAT IS PROPER OR WHAT THINGS OUGHT TO BE THAT THEY CAN BE EMBARRASSED. EMBARRASSMENT IS NEVER PLEASURE BUT SUFFERING.
(Truth is universal and applies to everyone, otherwise how can you be one with your Father in heaven? You can only be one in truth not falsity with your Father. If what I say above is the truth and it applies to everyone then whoever is the counselor Jesus described must also teach you that if he is to teach you everything. If I have taught you so, I will have superseded him)
Why I Am The Source Of Recent Consciousness Changes:
In any process that occurs by contagion it is unlikely if not impossible that there is more than one original source of the contagion. The science of using DNA or gene mutation to trace the origin & progress of species, diseases & migration is based on the assumption that there is only specific single instance of mutation not multiple independent mutations either at the same time or occurring subsequently.
Where there have never been consciousness changes in the history of human existence it is unlikely if not impossible that suddenly there should be simultaneously more than one source of consciousness changes that happened after 1977 and in recent years.
I was definitely the source of the consciousness change in 1977 because I know I did it at a specific point in time and I only became aware that all others were also changing much later in 1978. I did not jump hastily to conclusion that everyone was changing but I became increasingly certain everyone was changing by making scrupulous repeated observations of the demeanor and behavior of everyone.
Just as I had changed myself in 1977 long before I suspected from the unusual reactions of others that they were also changing in 1978, similarly I was changing in recent years long before I became increasingly certain everyone else not just locally but throughout the world was changing by making scrupulous repeated observations of their demeanor and behavior. Yet again today, I have changed to stop stretching my syllables, stopped changing speed and loudness where I cannot detect anyone or animal doing the same after making scrupulous repeated observations of their speech or vocalization and therefore I am again the only pioneer in not stretching, changing speed and loudness.
Because I set out to change in recent years without imitating anyone else by instituting behavioral changes that are unprecedented like not smiling, not saying or doing things to please and impress others, not stretching syllables, changing speed and loudness, unless there are multiple independent sources of the current consciousness changes, I must be the source.
If consciousness changes can occur quickly and easily for little or no reason, they would have occurred long ago and it is precisely because a person’s suffering consciousness state will only be changed if there is a significant sustained reduction in the stress, restlessness and distraction that are being constantly generated by the being’s ingrained entire behavior in perceiving, thinking, speaking and moving that takes considerable time and sustained effort to efface that consciousness changes are so hard to achieve. Even if the correct behavior (eg not smiling, not stretching syllables, not changing speed and loudness) were instituted but are abandoned before they have come to fruition, it is conceivable that the being will relapse to his former consciousness state without realizing that an unimaginable woe free consciousness state lay just around the corner). In other words if I have succumbed to social pressures to doubt myself, to appease society by smiling, stretching syllables, changing speed and loudness again, it is conceivable I might have returned to the previous stress, restlessness and distraction without realizing that an effortlessly stress, restlessness and distraction free consciousness state is possible.
A sustained absence of stretching of syllables, changing of speed and loudness that is the opposite of universal norm in this world is the basis of the changes I instituted that led to my changed consciousness state wherein I experience a previously unimaginable freedom from stress, restlessness and distraction. I discern that I must always apply mental force if I were to stretch my syllables, change speed or loudness and this unfailingly caused stress, restlessness and distraction to arise that will seize me to continue stretching, changing speed and loudness if I did not desist.
Unless there is a different mechanism underlying the consciousness changes in others as compared to me, if not stretching, not changing speed and loudness that is the opposite of the universal norm is the underlying basis in reducing stress, restlessness and distraction that is the basis of recent consciousness changes, then because I am foremost in not stretching, not changing speed and loudness, I did not copy others but I instituted these changes myself, I must be the source of the consciousness changes of recent years.
It is unlikely if not impossible for people who cannot stop themselves liking and disliking, who constantly stretched their syllables, changed speed and loudness to have triggered the recent consciousness change that makes it possible for them to do so where it was impossible in the past but it must take someone who has stopped stretching syllables, stopped constant changes in speed and loudness where everyone else have not to have been the source of this recent consciousness change that make them possible.
It is unlikely if not impossible for people who cannot even admit there have been consciousness changes, let alone that they should articulate accurately what these changes are, let alone that anyone from amongst them should have been the trigger of the consciousness changes. If you are too embarrassed even to speak openly about blatant consciousness changes, you will not come forward to take credit for the changes (not because you are so good but because you are afraid you will be ridiculed or you are a slave to others’ acceptance) how can you be the source of the change?
Ordinary people dare not come forward to take credit for recent consciousness changes because they know they are not the source and even if they are the source, it is not because they are so good or humble that they do not do so but it is because they are too beholden to society, too fearful of ridicule and backlash and too pretentious to admit they did it.
It is impossible for pretentious people who are too concerned with putting up with appearances, to get along with others and society, to maintain the status quo, to have triggered consciousness changes that alter the status quo.
THEREFORE I HAVE NO DOUBT THAT I AM THE SOURCE OF RECENT CONSCIOUSNESS CHANGES THAT HAVE SWEPT AROUND THE WORLD AS I WAS DEFINITELY THE SOURCE OF THE CONSCIOUSNESS CHANGE AFTER 1977. IF YOU QUESTION MY RIGHT TO SAY I AM THE TRIGGER OF CHANGES IN RECENT YEARS WITHOUT A VALID REASON THEN YOU ARE ENGAGED IN ANTAGONISM, TRYING TO CAST DOUBT IN YOURSELF AND OTHERS THAT WILL END IN AGONY, MAD UNASSUAGABLE DOUBT AND UNCERTAINTY THAT IS ONE OF THREE LOWER FETTERS TO STATES OF FUTURE WOE.
Fettering Yourself To Doubt & Uncertainty:
Quote: Kampung Rawa fancy their chances of retaining the football championship.
Comment: When you adopt a position in an event that you cannot be certain, in this case you fancy your chances of retaining a football championship that may not happen, you are unwittingly conditioning yourself to experience doubt and uncertainty that is one of three fetters leading to states of future woes according to the Buddha. Even if your team should end up retaining the championship and you are exulted that your prediction has been vindicated, it will foster a belief in you that you can predict future events that will inevitably on some occasions be dashed.
Anyone who bets and in this case because he cannot know the future, he is taking a bet that his team will retain the championship is cultivating doubt and uncertainty by believing or hoping what will happen is what they predict when they cannot be sure and they must therefore entertain doubt and uncertainty regarding their bet that is conditioning in the sense of being addictive and increasing in strength with practice.
Suffice that you prepare yourself well for the tournament and should you win, fine but if you should anticipate and fancy your chances, you are taking up bets that conditions yourself to doubt and uncertainty.
Only a person who scrupulously deals with facts and truth can be free of doubt and uncertainty. Is it a fact or can you be certain you will win before you start a match, before you start gambling or investing? If you cannot be certain and you entertain thought you will win the match, gamble or investment, you are exposing yourself to uncertainty in the name of selfish gain that is always suffering, always addictive and thereafter if you believe what the Buddha tells you, you are headed to perdition not heaven.
If you emotionally think your team will win and it turns out they lost, you will have created doubt that what you think will happen did not. If your team won, you will reinforced the delusion that you can predict what you cannot predict is true apart from reinforcing your urge to place further bets in the future.
ANYONE WHO BETS OR MAKES GUESSES IRREGARDLESS OF WHETHER HE WINS OR IS PROVEN TO BE CORRECT OR NOT IS CONDITIONING HIMSELF TO DOUBT AND UNCERTAINTY.
Quote: Pluto stripped of its status as planet.
Comment: When you strip someone you humiliate him and it is no accident but reflects the forcefulness and ill will to use the emotive word ‘strip’. An appropriate headline would be Pluto declassified or demoted as planet. It is no big deal for Pluto to be ‘stripped’ of its status but it is status conscious humans who make such hoo-hah.
Quote: Siti’s grand and glamorous wedding:
Comment: Anyone who appreciates grandeur and glamour whether in others or in themselves is a person attached to this world. Glamour is all about style not substance and you therefore appreciate style. Many do not believe they are headed for eternal punishment thinking they are benefiting others and themselves.
Why The Buddha Is The Highest Teacher:
It is said that after the Buddha first promulgated the four noble truths and the eightfold noble path to Kondañña ‘a cry shot right up to the Brahma (heavenly) worlds. And this ten-thousand fold cosmos shivered & quivered & quaked while a great, measureless radiance appeared in the cosmos, surpassing the effulgence of the deities.
Just because what the Buddha taught is ho hum to you, does nothing to you does not mean it will be similarly ho hum to beings in heaven.
It is not because the Buddha said he is the highest teacher that it is so but it can be objectively indisputably proven that this is so. It is because people cannot see the truth, they are partisan that they will object without being able to reason why or they proffer reasons why they object that can be proven objectively to be flawed, untenable or excuses.
It is very simple to establish if the Buddha is the highest teacher as he states. All you do is make a list of all the relevant teachers, establish what they have taught and then using your reason or eye for truth you establish who has gone the furthest, has taught the most comprehensive.
There are many examples of what the Buddha has taught that had never been taught before or since that are of the highest relevance to all beings even if most of them or the entirety of humanity do not understand or misapprehended him.
It was the Buddha who taught you that self identity views (something all ordinary people subscribe to), faith in rites and precepts (ordinary people who are substance and style robots must have faith in rites because the way they behave is ritualized by rote from memory) and doubt and uncertainty (something that beset all ordinary people) are three lower fetters to future states of woe. If what he said is true and nobody has said it before or since, then he is the highest of teacher.
The Buddha said that the destination of wrong view is hell or the animal womb. He told you that you can become an animal, all the animals you see are valid beings just like you and after you depart here, the next occasion when you return here may be even after another eternity, if it is true that in wandering for an eternity as animals you will build a pile of skeleton as high as a mountain, then the Buddha is the highest teacher in telling you all this.
The Buddha taught you that harsh speech (stretching syllables, changing speed and loudness is always harsh), tale bearing (gossip) and idle chatter (something all ordinary people partake) leads to hell or the animal womb. If it is true and nobody has told you so, he is the highest teacher.
If it is true that equanimity (passive neither liking nor disliking) exists and it is an incomparable release from suffering compared to constant liking and disliking which universally afflict not just all humans but all animals trapped here, then the Buddha is the highest teacher in telling you so. Not just that but the Buddha teaches you that equanimity is the culmination of the process of awakening that starts with mindfulness leading to analysis of quality leading to persistence leading to rapture not of the flesh leading to calm leading to concentration and finally equanimity. For instance one pays attention to one’s way of speaking (mindfulness) to examine (analysis of quality) it for the presence of stretching, speed and loudness changes that if persisted (persistence the third factor of awakening) leads to a reduction of the stress, restlessness and distraction that weighs down one’s consciousness enable it to experience a rapture that is not of the flesh. When one’s mind experiences rapture that is not of the flesh it becomes slowly calmed or stilled and like a beaker of turbid water that is allowed to settle or be calmed, the suspended particles will gradually settle so that the mind becomes concentrated and it is in the nature of things that a concentrated mind in time becomes truly equanimous.
If nobody told you before and since that it is possible for your mind to attain the state of no thinking, or for you to exist consciously without thinking not just in meditation but in daily life and far from boredom it is the incomparable release from the scourge of constant emotional thinking, then the Buddha is the highest teacher in being the first and only person to tell you so.

The Buddha: "There are five strands of sense desire. Forms cognizable by the eye that are desirable, bound up with sensual desire. Sounds cognizable by the ear, odors, flavors & tangibles (touch) cognizable by the body. The pleasure arising dependent on these five strands is called sensual pleasure.
"Now, if someone were to say: 'This is the highest pleasure,' I would not concede that.
There is another which surpasses and is more sublime. Here, quite secluded from sensual desires, unwholesome states of mind, a monk enters upon the first meditative absorption (jhana), which is accompanied by thought conception and discursive thinking and has in it joy born of seclusion. This is the pleasure which surpasses and is more sublime.
"If someone were to say: 'This is the highest pleasure,' I would not concede that.
There is another which surpasses. Here, with the stilling of thought conception and discursive thinking...a monk enters upon the second meditative absorption...in the sphere of the infinity of space... consciousness ... no-thingness...of neither-perception-nor-non-perception.
"If someone were to say: 'This is the highest pleasure,' I would not concede that. Because there is another which surpasses. Here, by completely surmounting the sphere of neither-perception-nor-non-perception, a monk enters upon the cessation of perception and feeling. This is the other pleasure which surpasses and is more sublime.
"It may happen, that others will say: 'The recluse Gotama speaks of the Cessation of Perception and Feeling and describes it as pleasure. What is this (pleasure) and how is this (a pleasure)?'
"Those should be told: 'The Blessed One describes as pleasure not only the feeling of pleasure but whenever and wherein so ever it is obtained.'"

JUST AS THE BUDDHA IS THE HIGHEST TEACHER I MAY BE THE HIGHEST INTERPRETER OF WHAT HE HAS TAUGHT BECAUSE NO OTHER PERSON HAS DEMONSTRATED AS I HAVE THE VERACITY OF WHAT THE BUDDHA TAUGHT.

The Buddha taught many things that no other teacher has taught. If it is true there is a state called enlightenment and it is superior even to heaven or all separate existences as the Buddha stated then in teaching you what enlightenment is about he is the highest teacher.
(Supranormal Powers)
"With his mind thus concentrated, he directs it to the modes of supranormal powers. He wields manifold supranormal powers. Having been one he becomes many; having been many he becomes one. He appears. He vanishes. He goes unimpeded through walls, ramparts, & mountains as if through space. He dives in & out of the earth as if it were water. He walks on water without sinking as if it were dry land. Sitting cross-legged he flies through the air. With his hand he touches & strokes even the sun & moon. He exercises influence with his body even as far as the Brahma worlds. Just as a skilled potter could craft from well-prepared clay whatever pottery vessel he likes, in the same way -- with his mind thus concentrated, -- the monk directs & inclines it to the modes of supranormal powers.
(Clairaudience)
"With his mind thus concentrated, he directs it to the divine ear-element. He hears -- by means of the divine ear-element, surpassing the human -- both kinds of sounds: divine & human, whether near or far. Just as if a man traveling along a highway were to hear the sounds of kettledrums, small drums, cymbals. He would know, 'That is the sound of kettledrums, small drums, conchs, cymbals, and tom-toms.' In the same way -- with his mind thus concentrated, he hears -- by means of the divine ear-element, both kinds of sounds: divine & human, whether near or far.
(Mind Reading)
"With his mind thus concentrated he directs it to knowledge of the awareness of other beings. He knows the awareness of other beings, having encompassed it with his own awareness. He discerns a mind with passion, and a mind without passion. He discerns a mind with aversion, and a mind without aversion. He discerns a mind with delusion, and a mind without delusion. He discerns an excelled mind, and an unexcelled mind. He discerns a released mind, and an unreleased mind.
(Recollection of Past Lives)
"With his mind thus concentrated, he directs it to knowledge of the recollection of past lives. He recollects his manifold past lives, many aeons of cosmic contraction, & expansion, [recollecting], 'There I had such a name, belonged to such a clan, had such an appearance. Such was my food, such my experience, such the end of my life. Passing away from that state, I re-arose there.
(The Passing Away & Re-appearance of Beings)
"With his mind thus concentrated, he directs it to knowledge of the passing away & re-appearance of beings. He sees -- by means of the divine eye, -- beings passing away & re-appearing, and he discerns how they are inferior & superior, beautiful & ugly, fortunate & unfortunate in accordance with their kamma: 'These beings -- who were endowed with bad conduct, held wrong views and undertook actions under wrong views -- after death, have re-appeared in the plane of deprivation, in hell. But these beings -- who were endowed with good conduct, who held right views, after death, have re-appeared in the good destinations, in the heavenly world.' Just as if there were a tall building in the central square [of a town], and a man standing on top of it were to see people entering,leaving a house, walking, and sitting in the square.
(The Ending of Mental Fermentations)
"With his mind thus concentrated, the monk directs it to the knowledge of the ending of the mental fermentations. He discerns, as it is actually present, that 'This is stress...This is the origination...This is the cessation ...This is the way leading to the cessation of stress...These are mental fermentations...This is the origination...This is the cessation...This is the way leading to the cessation of fermentations.' His heart, thus knowing, thus seeing, is released from the fermentation of sensuality, becoming & ignorance. Just as if there were a pool of water in a mountain glen -- clear, limpid it would occur to one, 'This pool of water is clear, limpid. Here are these shells, gravel, & pebbles, and also these shoals of fish.'
When this was said, the brahmin Lohicca said: "Master Gotama, it's as if a man, seizing by the hair another man falling into the pit of hell, were to pull him up & set him on firm ground. In the same way, Master Gotama has pulled me up as I was falling into the pit of hell."
The Buddha has said many things that no other being has said before or since independently and if they are true then he is the highest of teachers.
For instance he said that self identity views, doubt and uncertainty and faith in rites and precepts are three lower fetters that lead to states of future woe and together with sensuality and ill will are the five lower fetters that tie beings to the lower realms. In addition all beings including those in heaven are fettered by ignorance, conceit, restlessness (desire for change), attachment to forms (angels live in a formed heaven), attachment to the formless (brahmas exist formless). If he did not teach you that will you have known it yourself or has anybody else told you that? Most people think nothing of self identity views, experiencing doubt and uncertainty, confusion and wrong views but the Buddha tells you they are deadly serious.
The Buddha taught:
"From ignorance (not knowing what existence is about and who you actually are) as a requisite condition come fabrications (all the activities of a mind are fabrications and they occur independent of consciousness).From fabrications comes consciousness (consciousness is required to supervise and experience the fabrications).From consciousness comes name-&-form (this world is made possible by the coming into being of consciousness).From name-&-form come the six sense media (the existence of objects makes necessary the existence of sense media to sense them).From the six sense media comes contact.From contact comes feeling (passive sensations that last as long as contact that can only be pleasant, unpleasant or neither).From feeling comes craving.From craving comes clinging/sustenance.From clinging/sustenance comes becoming.From becoming comes birth.From birth, then aging & death, sorrow, pain, distress, & despair come into play.Such is the origination of this entire mass of stress & suffering.
If what is said above is the truth and it applies to all beings, then because nobody has taught that, the Buddha is the highest teacher.

Dhammacakkapavattana Sutta
Setting the Wheel of Dhamma in Motion
The Blessed One was staying at Varanasi. There he addressed the group of five monks:
"There are these two extremes that are not to be indulged in by one who has gone forth. That which is devoted to sensual pleasure with reference to sensual objects and that which is devoted to self-affliction: painful, ignoble, unprofitable. Avoiding these extremes, the middle way realized by the Tathagata leads to calm, direct knowledge, to self-awakening, to Unbinding.
"And what is the middle way realized by the Tathagata? Precisely this Noble Eightfold Path: right view, right resolve, right speech, right action, right livelihood, right effort, right mindfulness, right concentration.
"Now this, monks, is the noble truth of stress: Birth is stressful, aging is stressful, death is stressful; sorrow, lamentation, pain, distress, & despair are stressful; association with the unloved is stressful, separation from the loved is stressful, not getting what is wanted is stressful. In short, the five aggregates of clinging/ sustenance are stressful.
"And this, monks, is the noble truth of the origination of stress: the craving that makes for further becoming -- accompanied by passion & delight, relishing now here & now there -- i.e., craving for sensual pleasure, for becoming, for non-becoming.
"And this, monks, is the noble truth of the cessation of stress: the remainderless fading & cessation, renunciation, relinquishment, release, & letting go of that very craving.
"And this, monks, is the noble truth of the way of practice leading to the cessation of stress: precisely this Noble Eightfold Path -- right view, right resolve, right speech, right action, right livelihood, right effort, right mindfulness, right concentration.
"And what, monks, is right view? Knowledge with regard to stress, the origination of stress (stretching syllables, changing speed and loudness), the stopping of stress, the way of practice leading to the stopping of stress (stop stretching, changing speed and loudness).
"And what is right resolve? Being resolved on renunciation & freedom from ill will. (Just because you resolve to quit smoking does not mean you will do so but to have a right resolve is a crucial first step or sign post)
"And what is right speech? Abstaining from lying, divisive & abusive speech, idle chatter.
"And what, monks, is right action? Abstaining from taking life, stealing, sexual intercourse.
"And what, monks, is right livelihood? A noble disciple, having abandoned dishonest livelihood, keeps his life going with right livelihood.
"And what, monks, is right effort? (i) There is the case where a monk generates desire, activates persistence, & exerts his intent for the non-arising of evil, unskillful qualities that have not yet arisen. (ii) He generates desire, persistence, for the sake of the abandonment of evil, unskillful qualities that have arisen. (iii) He generates desire, activates persistence, for the arising of skillful qualities that have not yet arisen. (iv) He generates desire, activates persistence for the maintenance, development, & culmination of skillful qualities that have arisen.
"And what, monks, is right mindfulness? (i) There is the case where a monk remains focused on the body in & of itself putting away greed & distress. (ii) He remains focused on feelings in & of themselves. (iii) He remains focused on the mind in & of itself -- putting away greed & distress. (iv) He remains focused on mental qualities in & of themselves.
"And what, monks, is right concentration? (i) There is the case where a monk -- quite withdrawn from sensual pleasures, unskillful (mental) qualities -- enters & remains in the first jhana. (ii) With the stilling of directed thought & evaluation, he enters & remains in the second jhana. (iii) With the fading of rapture, he remains in equanimity, mindful & fully aware, and physically sensitive of pleasure. He enters & remains in the third jhana.' (iv) With the abandoning of pleasure & pain he enters & remains in the fourth jhana: purity of equanimity & mindfulness, neither pleasure nor pain. (Right concentration is meditation which is not a dead end but if properly developed meditation leads to higher levels of absorptions)
"Vision arose, insight arose, discernment arose, knowledge arose, illumination arose within me with regard to things never heard before: 'This is the noble truth of stress' ...'This noble truth of stress is to be comprehended'...
"Vision arose, insight arose, discernment arose, knowledge arose, illumination arose within me with regard to things never heard before: 'This is the noble truth of the origination of stress'...'This noble truth of the origination of stress is to be abandoned'...
"Vision arose, insight arose, discernment arose, knowledge arose, illumination arose within me with regard to things never heard before: 'This is the noble truth of the cessation of stress'...'This noble truth of the cessation of stress is to be directly experienced'...
"Vision arose, insight arose, discernment arose, knowledge arose, illumination arose within me with regard to things never heard before: 'This is the noble truth of the way of practice leading to the cessation of stress'...'This noble truth of the way of practice leading to the cessation of stress is to be developed'...
"And, monks, as long as this knowledge & vision of mine -- -- was not pure, I did not claim to have directly awakened to the right self-awakening unexcelled in the cosmos with its deities, Maras, & Brahmas, with its contemplatives & priests, its royalty & commonfolk. But as soon as this knowledge & vision of mine -- was truly pure, then I did claim to have directly awakened to the right self-awakening unexcelled in the cosmos. Knowledge & vision arose in me: 'Unprovoked is my release. This is the last birth. There is now no further becoming.'"
That is what the Blessed One said. And while this explanation was being given, there arose to Ven. Kondañña the dustless, stainless Dhamma eye: Whatever is subject to origination is all subject to cessation.
And when the Blessed One had set the Wheel of Dhamma in motion, the earth deities cried out: "At Varanasi, in the Game Refuge at Isipatana, the Blessed One has set in motion the unexcelled Wheel of Dhamma that cannot be stopped by priest or contemplative, deity, Mara or God or anyone in the cosmos." On hearing the earth deities' cry, the deities of the Four Kings' Heaven took up the cry...the deities of the Thirty-three...the Yama deities...the Tusita deities...the Nimmanarati deities...the Paranimmita-vasavatti deities...the deities of Brahma's retinue took up the cry: "At Varanasi, in the Game Refuge at Isipatana, the Blessed One has set in motion the unexcelled Wheel of Dhamma that cannot be stopped by priest or contemplative, deity, Mara, or God or anyone at all in the cosmos."
So in that moment, that instant, the cry shot right up to the Brahma worlds. And this ten-thousand fold cosmos shivered & quivered & quaked, while a great, measureless radiance appeared in the cosmos, surpassing the effulgence of the deities.
Then the Blessed One exclaimed: "So you really know, Kondañña?" And that is how Ven. Kondañña acquired the name Añña-Kondañña -- Kondañña who knows.

The Nature Of Consciousness Changes:

THE NATURE OF CONSCIOUSNESS CHANGES:
A being’s consciousness can be compared to a sponge. If no force is acting on the sponge no change in shape of the sponge is possible. If force is applied not just to compress but deform it, then a partial lifting of force will automatically result in a partial reversion to its natural state and a complete lifting of force will result in a complete reversion to its true state free of all woeful compression and deformation. If you think the consciousness compression and deformation existing as a human is terrible, it may be even much more worse should you exist as animals or in hell. As the Buddha said, he cannot think of anything more tormenting than hell or the animal womb, and the vast majority of humans including those who think they are quite good may be destined for them.

All beings may be nothing more than individual facets or cut surfaces of a diamond that has an infinite number of facets. Looking at yourself in isolation on the surface you think you are a unique entity but look below the surface and you are just one facet of the same diamond. Thus the Buddha said that in being the One he becomes the All, in being the All he becomes the One. When you awaken to the illusory nature of existence you no longer wish to exist separately.

The possibility of and how to bring about consciousness changes that are universally alleviating and compulsorily changes every being as have happened after 1977 and in recent years cannot be known in advance by any of the beings trapped here nor can it be that there are many amongst them who are potentially capable of triggering the changes otherwise the consciousness changes would have occurred long ago. Jesus may be alluding to future consciousness changes when he said “I have yet many things to say to you but you cannot bear them now, when the counselor comes, he will guide you to all the truth”; he could have specified why you could not bear it then but he did not.

The consciousness changes in recent years have many parallels with the Buddha’s enlightenment which he described as a self awakening.
Just as the Buddha’s enlightenment is an absolute awakening from the suffering or ‘dissatisfactoriness’ of all existences, the recent consciousness changes is a relative awakening from the mind warping mad robotic substance and style acted existence here.

Just as the Buddha’s deputies and the elders were all noble beings in their last existences, who were all seeking a way out of their existential suffering but they could not do so and they had to await the Buddha’s enlightenment for him to guide them towards their own enlightenments, it may be no accident but there is reason why I triggered consciousness changes that swept around the world not once but twice. There must be a fundamental difference in my nature compared to all others to explain why despite not stretching, not changing speed and loudness being the incomparable release from stress, restlessness and distraction no one has done so except me and even those who rub shoulders with me daily, whom I have personally demonstrated what is stretching, changing speed and loudness continue to do so. The fact that I can speak of many uniquely insightful things that have never been spoken of before throughout the ages, I have exited acting not once but thrice whilst all others have never done so indicates that it is not conceit but there is a fundamental difference in my nature as compared to others. (Barely a year after I changed in 1978 and again in 1985 I experienced an effortless incapability to suffer when I noted that my speech and motion seemed effortless and this can only be because I had stopped stretching, changing speed and loudness or quit acting prematurely without knowing but then I had no time to reflect and consolidate because my visibly changed appearance and behavior immediately triggered tumultuous even life threatening reactions everywhere that made me seek desperately in vain a way to ‘turn back the clock’)

Just as the Buddha did not set out to achieve enlightenment knowing that enlightenment was ‘there for the taking’, it was not like Tiger Woods setting out in the British Open tournament knowing he can win the British Open, he was merely uncommonly disenchanted with the allures of existence, he had to struggle to, amongst many things subdue his fear by deliberately staying at night in cemeteries, by refusing to run away when he heard frightening sounds, he had to purify his mind so that it became calm, steady and pure before he achieved enlightenment, in the same way I did not set out to change my consciousness both in 1977 and in recent years but I merely set out to ameliorate my disagreeable ever present mental sufferings as far as I can, not expecting that I would achieve a previously unimaginable alleviating consciousness change, a previously inconceivable permanent release from stress, restlessness and distraction for myself let alone knowing beforehand that I would trigger consciousness changes in others by contagion that spread around the world, not once but twice.

THAT CONSCIOUSNESS CHANGES I EXPERIENCED IN RECENT YEARS AND AFTER 1977 DID NOT COME ABOUT INSTANTLY OR WITHOUT EFFORT NOR DID I KNOW BEFOREHAND WHEN I SET OUT TO CHANGE MYSELF THAT THE CHANGES WILL LEAD TO A CONSCIOUSNESS CHANGE IN MYSELF LET ALONE CAUSED ALL OTHERS TO CHANGE IMPLIES THAT REASON OR PURPOSE IS REQUIRED TO BRING ABOUT MY CONSCIOUSNESS CHANGES. THERE IS CAUSE AND EFFECT AND CONSCIOUSNESS CHANGES DO NOT COME ABOUT OUT WITHOUT CAUSE OR REASON.

YET BECAUSE EVERYONE ALL OVER THE WORLD & EVEN ANIMALS HAS CHANGED, THIS CONSCIOUSNESS CHANGE IN THEM MUST HAVE OCCURRED IN THEM WITHOUT NEED FOR REASON OTHERWISE NOT ALL WILL CHANGE. WHILST I SET OUT INTENTIONALLY TO CHANGE IT CANNOT BE THAT ALL OTHERS ALSO SET OUT INTENTIONALLY TO CHANGE.

HOW CAN THIS APPARENT PARADOX BE RECONCILED?

ALTHOUGH REASON & DISCERNMENT IS ALWAYS NEEDED FOR SOMEONE TO INITIATE A SUSTAINED COURSE OF ACTION THAT WILL LEAD TO A PREVIOUSLY UNIMAGINABLE CONSCIOUSNESS CHANGE, REASON AND DISCERNMENT IS NOT NEEDED OR INVOLVED FOR OTHERS TO FOLLOW SUIT BECAUSE THE REDUCTION OF FORCE, REDUCTION IN CHANGES IN SPEED AND STRENGTH OF FORCE THAT IS INTRINSIC IN ALLEVIATING CONSCIOUSNESS CHANGES CAN BE EXPERIENCED BY ALL BEINGS WITHOUT NEED FOR INTELLIGENCE OR DISCERNMENT AND THUS EXPERIENCED WILL UNFAILINGLY SPUR THEM TO CHANGE AS BEST AS THEY CAN THAT THEIR NATURES, THEIR GOODNESS OR WICKEDNESS, CONCENTRATION AND DISCERNMENT WILL PERMIT TO SIMILARLY REDUCE THEIR OWN SUFFERING. NO BEING WILL SUBJECT HIMSELF TO MORE SUFFERING THAN HE HAS TO GET WHAT HE WANTS OUT OF LIFE. IT IS BECAUSE THEY WERE PREVIOUSLY UNAWARE THAT THERE IS A WAY TO EXIST WITH LESS SUFFERING THAT THEY HAVE ACCEPTED STATUS QUO SUFFERINGS MANDATED BY CONSCIOUSNESS CONSTRAINTS IN PLACE. ONCE THEY HAVE SEEN IN OTHERS THAT A WAY TO EXIST WITH LESS SUFFERING IS POSSIBLE THEY ARE ALL SEIZED TO ACHIEVE AS BEST THEY CAN THIS NEW WAY OF EXISTING SUBJECT TO THE RESTRICTIONS IMPOSED BY THEIR CONTINUED DESIRE TO MANIPULATE AND DECEIVE OTHERS, THEIR DISCERNMENT AND CONCENTRATION OF MIND THAT IS USUALLY RUDIMENTARY.
DISCERNMENT IS NECESSARY FOR ME OR THE INITIATOR TO SET IN MOTION SUSTAINED CHANGES IN BEHAVIOR THAT WILL LEAD TO A CONSCIOUSNESS CHANGE IN ME AND THENCE OTHERS BY FIRST SEEING THAT THERE IS STRETCHING OF SYLLABLES, CHANGING OF SPEED AND LOUDNESS IN MY AND EVERYONE’S SPEECH AND HOW THIS IS UNNECESSARY & CAUSES STRESS, RESTLESSNESS AND DISTRACTION AND THUS SEEING, I PUT INTO PRACTICE SUSTAINED PAYING ATTENTION NOT TO STRETCH, CHANGE SPEED AND LOUDNESS THAT THEN BY GRADUALLY REDUCING MY STRESS, RESTLESSNESS AND DISTRACTION LEVELS RESULTED FINALLY IN A PREVIOUSLY UNIMAGINABLE CONSCIOUSNESS CHANGE.
ALTHOUGH OTHERS CANNOT DISCERN EXACTLY WHAT IS THE BASIS OF MY CONSCIOUSNESS CHANGE, THEY CAN SEE I AM NOT DISTRESSED BUT COMPOSED, HAVE A PRESENCE OF MIND AND FREEDOM FROM STRESS & RESTLESSNESS THEY HAVE NOT SEEN BEFORE IN ANYONE, THEY CAN EXPERIENCE THE ABSENCE OF FORCE AND FORCE CHANGES IMPARTED BY MY SPEECH & MOTION AND THIS NEVER BEFORE EXPERIENCED CONSCIOUSNESS EXPERIENCES WILL JOLT THEM (FORCEFULLY) OUT OF COMPLACENCY AND SPUR THEM TO TRY (FORCEFULLY) AS FAR AS THEIR NATURES WILL PERMIT THEM TO GRAPPLE WITH THEIR ENDOGENOUS STRESS, RESTLESSNESS AND DISTRACTION WHERE PREVIOUSLY THEY WERE LACKADAISICAL EVEN INDULGENT.
ALTHOUGH ORDINARY PEOPLE CANNOT EXPLAIN WHAT IT IS THIS LIKE AND DISLIKE THAT THEY CONSTANTLY EXPERIENCE AND EXPRESS, THAT DOES NOT STOP THEM FROM PRACTICING AND EVEN FAKING LIKE AND DISLIKE, DOES NOT STOP THEM FROM LEARNING BY IMITATION HOW TO LIKE AND DISLIKE FROM OTHERS LIKE THEIR PARENTS. SIMILARLY JUST BECAUSE THEY CANNOT EXPLAIN WHAT IT IS THIS CONSCIOUSNESS CHANGE THEY EXPERIENCED AFTER 1977 AND IN RECENT YEARS, IT DOES NOT STOP THEM FROM ALL CHANGING BY FORCE NOT REASON IMPARTED CONTAGION.
JUST AS PEOPLE CAN EXPERIENCE THE LIKE AND DISLIKE OTHERS EXPRESS, THEY CAN ALSO EXPERIENCE THE GENUINE NEITHER LIKE NOR DISLIKE PERCEIVABLE IN MY APPEARANCE, SPEECH AND BEHAVIOR BECAUSE THEY CAN SENSE THERE IS NO UNDULATING OR UNABATED RISES IN SPEED AND STRENGTH OF THEIR OWN MENTAL FORCES AS A RESULT OF INTERACTING WITH ME AND THEY EXPERIENCE NO STRESS, RESTLESSNESS AND DISTRACTION AFTER INTERACTING WITH ME SO THAT THEY WILL BE SPURRED TO SIMILARLY CHANGE AS BEST AS THEY CAN BECAUSE NOBODY WANTS TO SUFFER ANYMORE THAN HE HAS TO.
WHO SAY YOU MUST BE GOOD, INTELLIGENT OR DISCERNING TO WANT TO SUFFER LESS? EVEN A FOOL AND AN EVIL PERSON WILL WANT NOT TO SUFFER AND IT IS ONLY THEIR FOOLISHNESS AND WICKEDNESS TO WANT TO MAKE OTHERS SUFFER THAT WILL PREVENT THEM ACHIEVING TOTAL NON SUFFERING. SO LONG AS YOU POSSESS CONSCIOUSNESS AND MENTAL FORCE THAT YOU HAVE SOME CONTROL OVER TO INCREASE OR DECREASE ITS ACTIVITIES & THEREBY INCREASE OR DECREASE YOUR CONSCIOUSNESS SUFFERING, YOU CAN DECREASE THE ACTIVITY OF YOUR MENTAL FORCE IN IMITATION OF DECREASES IN ACTIVITY THAT YOU CAN PERCEIVE IN OTHERS TO SIMILARLY CHANGE CONSCIOUSLY.
IT IS ONLY THE FEW WHO CAN DISCERN WHAT IS THE NATURE OF RECENT CONSCIOUSNESS CHANGES, WHO HAS CONCENTRATION, DISCERNMENT AND PERSISTENCE TO PUT A STOP TO THEIR OWN STRETCHING, CHANGING SPEED AND STRENGTH OF FORCE WILL ACHIEVE A PERMANENT FREEDOM FROM STRESS, RESTLESSNESS AND DISTRACTION AND WILL NOT BE VULNERABLE TO THE DECEPTION & INTIMIDATION OF OTHERS TO RELAPSE.
IN OTHER WORDS, ALTHOUGH REASON IS REQUIRED BY ME TO EMBARK ON A SUSTAINED COURSE OF ACTION THAT PROGRESSIVELY REDUCED THE STRESS, RESTLESSNESS AND DISTRACTION SO THAT WHEN A THRESHOLD HAS BEEN ACHIEVED, A CONSCIOUSNESS CHANGE OCCURRED IN 1977 AND AGAIN IN RECENT YEARS, NO REASON IS REQUIRED OR INVOLVED FOR OTHERS TO FOLLOW SUIT, ONLY A CAPACITY TO EXPERIENCE THE PRESENCE AND ABSENCE OF FORCE AND FORCEFUL CHANGES IN THE BEHAVIOR OF ME OR OTHERS WHO HAVE ALSO CHANGED THAT WILL JOLT THEM TO IMITATE AS BEST THEY CAN TO MINIMIZE THEIR OWN SUFFERING.
THEREFORE BOTH THE CONSCIOUSNESS CHANGES IN 1977 AND RECENT YEARS WERE REASONED CHANGES BUT THE CHANGE BY CONTAGION IN ALL OTHERS IS LARGELY IF NOT ENTIRELY A BLIND FORCE CHANGE BECAUSE THEY CANNOT WORK OUT WHAT IS HAPPENING JUST AS THEY CANNOT WORK OUT WHAT IT IS THIS LIKE AND DISLIKE THEY ARE CONTINUOUSLY TALKING ABOUT, EXPERIENCING AND EXPRESSING.
IT IS NOT REASON BUT FORCE THAT DETAINS A PERSON’S CONSCIOUSNESS IN STABLE SUFFERING. IT WILL THEREFORE TAKE NOTHING BUT A REDUCTION IN FORCE THAT HAS NOTHING TO DO WITH REASON THAT DOES NOT NEED REASON THAT CAN BE COPIED FROM OTHERS TO CHANGE HIS CONSCIOUSNESS STATE.
IT CANNOT BE AN ACCIDENT BUT THE REASON WHY IT WAS ME AND NOT OTHERS WHO TRIGGERED THE CONSCIOUSNESS CHANGES NOT ONCE BUT TWICE IS BECAUSE IT WAS MY GENUINE GOODWILL & DISCERNMENT THAT WAS INCARCERATED BY CONSCIOUSNESS CONSTRAINTS THAT EXISTED BEFORE 1977 WHEREAS IT WAS ALL OTHERS’ ILL WILL POSING AS FAKED GOODWILL & LACK OF DISCERNMENT THAT WAS INCARCERATED. IT REQUIRES A PERSON OF TRUE GOODWILL & CONVICTION TO GO AGAINST INTIMIDATING EXISTING NORMS IN A SUSTAINED RESOLUTE FASHION TO TRIGGER THE CONSCIOUSNESS CHANGES THAT I TRIGGERED BOTH IN 1977 AND IN RECENT YEARS. THAT PEOPLE HAVE RECALCITRANT ILL WILL IS REFLECTED BY THE FACT THAT EVEN AFTER CHANGES UPON CHANGES THEY HAVE ALL NOT GIVEN UP THEIR FALSE STYLES THAT COMPEL THEM TO EXIST AS ROBOTS, THEY HAVE NOT GIVEN UP THEIR CONSTANT STRETCHING, CHANGING OF SPEED AND LOUDNESS THAT CAN ONLY BE BORNE OF ILL WILL AND ARE THE VERY INSTRUMENTS WITH WHICH THEY PERSECUTE OTHERS AS THEMSELVES THAT THEY INSIST IS BEING GOOD TO SELF AND OTHERS.
REFLECTING THAT MY NATURE IS FUNDAMENTALLY DIFFERENT & EVEN UNIQUE IN THIS WORLD, WHEREAS I HAVE TRIGGERED CONSCIOUSNESS CHANGES TWICE, I HAVE EXITED ACTING THRICE (BUT WAS FORCED TO RETREAT BY INTIMIDATING OTHERS’ UNLEASHED NAKED WRATH IN THE PAST), I HAVE SPOKEN ABOUT MANY THINGS OFTEN OF UNIQUE INSIGHT THAT HAVE NEVER BEEN SPOKEN BEFORE, NOT ONE AMONGST MANKIND HAS AS FAR AS I CAN SEE QUIT ACTING. IT WAS NO CAKEWALK BUT EVEN AT TIMES A WITHERING BAPTISM OF FIRE THAT I HAD TO ENDURE IN BEING THE PIONEER.
BECAUSE EVERYONE HAS CHANGED AND NOT EVERYONE BUT VERY FEW ARE GOING TO HEAVEN, JUST BECAUSE YOU HAVE CHANGED DOES NOT MEAN YOU ARE GOOD OR WISE, ONLY IF YOU HAVE SEEN AND PUT TO AN END ALL STRETCHING SYLLABLES, CHANGING SPEED AND LOUDNESS HAVE YOU PUT AN END TO MENTAL FORCE, LIKES AND DISLIKES AND EMOTIONS AND ARE NOT IN DANGER OF REVERTING TO SUBSTANCE AND STYLE ACTING & SAFE FROM RETURNING HERE TO SUFFER.

WHO WOULD HAVE THOUGHT?

WHO WOULD HAVE THOUGHT THAT THERE IS A SIMPLE CAUSE & A SIMPLE & FREE CURE FOR STRESS, RESTLESSNESS AND DISTRACTION THAT IS THE BANE OF ALL BEINGS HERE, THAT OFTEN THREATEN TO DRIVE THEM UP THE WALL, NAMELY STOP STRETCHING YOUR SYLLABLES, STOP CHANGING SPEED AND LOUDNESS?
ALL THE MONEY, POWER AND FAME IN THE WORLD CANNOT BUY YOU FREEDOM FROM STRESS, RESTLESSNESS AND DISTRACTION IF YOU ARE GUILTY OF STRETCHING YOUR SYLLABLES, CHANGING SPEED AND LOUDNESS AND IF YOU ARE BESET BY THEM I GUARANTEE I CAN DEMONSTRATE CONSTANT STRETCHING, SPEED AND LOUDNESS CHANGES YOU NEVER IMAGINED EXISTED IN YOUR WAY OF SPEAKING BECAUSE IT IS IMPOSSIBLE THAT A PERSON WHO SPEAKS WITHOUT STRETCHING SYLLABLES, CHANGING SPEED AND LOUDNESS SHOULD EXPERIENCE STRESS, RESTLESSNESS AND DISTRACTION.
I HAVE PROVEN THAT THIS IS SO BECAUSE I HAVE EXPERIENCED A PREVIOUSLY UNIMAGINABLE FREEDOM FROM STRESS, RESTLESSNESS AND DISTRACTION AS A RESULT OF NOT STRETCHING MY SYLLABLES, NOT CHANGING SPEED AND LOUDNESS AND EVERY TIME I USED FORCE TO STRETCH MY SYLLABLES, CHANGE SPEED AND LOUDNESS, I RAPIDLY EXPERIENCED RISING STRESS, RESTLESSNESS AND DISTRACTION THAT IF I DID NOT DESIST WILL SEIZE TO COMPEL ME TO CONTINUE HELPLESSLY STRETCHING MY SYLLABLES, CHANGE SPEED AND LOUDNESS IN A SELF PERPETUATING VICIOUS CIRCLE. WHEN STRESS, RESTLESNESS AND DISTRACTION REACHES A CRITICAL MASS THE PERSON IS SEIZED TO SELF PERPETUATE MINDLESSLY HIS STRETCHING, CHANGING SPEED AND LOUDNESS AND HE IS BLINDED BY THE SERIOUS DISTRACTION CREATED TO BE UNABLE TO SEE A WAY OUT OF HIS PREDICAMENT.
HOW COME THROUGHOUT THE AGES & TODAY MANKIND WITH ALL ITS GENIUSES WHO PRIDE THEMSELVES ON THEIR DISCRIMINATING NATURE HAS FAILED TO BECOME AWARE OF WHAT IS BLATANT & CONSTANT THAT THEY ALL STRETCH THEIR SYLLABLES, CHANGED SPEED AND LOUDNESS AND THIS IS THE ONLY CAUSE OF THE STRESS, RESTLESSNESS AND DISTRACTION THAT MUST BESET THEM? THIS MUST BE AN OVERSIGHT OF (AS THEY LIKE TO HYPE) ‘MINDBOGGLING’ STATURE OR MANKIND IS THE EMPEROR WITH NO CLOTHES.
HOW COME MANKIND INCLUDING ITS TOP SCIENTISTS AND THINKERS WHO REGULARLY TALK ABOUT THEIR LIKES AND DISLIKES NEVER SPELT OUT EXACTLY WHAT IS THIS LIKE AND DISLIKE THAT THEY SO LIKE TO LET OTHERS KNOW AND PARTAKE? INSTEAD THEY ARE OFTEN UNAWARE THEY ARE EXPERIENCING AND EXPRESSING LIKE AND DISLIKE.
WHO WOULD HAVE THOUGHT THAT ‘LIKE’ IS MERELY THE CONSCIOUSNESS EXPERIENCE THAT OCCURS WHENEVER THERE IS A CONDITIONING UNDULATING RISE AND FALL IN SPEED AND STRENGTH OF ONE’S MENTAL FORCE WHEN ONE PERCEIVES AN OBJECT OR WHEN ONE SPEAKS OR DOES SOMETHING WITH UNDULATING CHANGES IN SPEED AND STRENGTH OF FORCE AND ‘DISLIKE’ IS NOTHING MORE THAN THE EXPERIENCE BY ONE’S CONSCIOUSNESS WHEN THERE IS A CONDITIONING UNCURTAILED RISE IN SPEED AND STRENGTH OF ONE’S MENTAL FORCE WHEN ONE PERCEIVES SOMETHING OR WHEN ONE SPEAKS OR DOES SOMETHING WITH ACCELERATING RISES IN SPEED AND STRENGTH OF FORCE? THERE IS NO REASON INVOLVED IN LIKING AND DISLIKING BUT THEY ARE MERELY THE ONLY TWO POSSIBLE CONDITIONING OR ADDICTING ALTERNATIVE WAYS BY WHICH A BEING’S MENTAL FORCE CAN CHANGE THAT ALL ANIMALS ARE SIMILARLY CAPABLE OF LIKE THEIR MORE ACCOMPLISHED HUMAN COUNTERPARTS.
WHO WOULD HAVE THOUGHT THAT ALL THE EMOTIONS ARE NOTHING MORE THAN LIKE AND DISLIKE DRESSED UP IN FANCY CLOTHES FOR DIFFERENT OCCASIONS? THERE IS NO REASON IN EMOTION AND IT IS ALWAYS HARMFUL TO SELF AND OTHERS BECAUSE IT APPLIES FORCE ON THE MIND THAT CAUSES PAIN OR STRESS.
DEPENDING ON THE SITUATION, WHETHER LIKE OR DISLIKE IS TURNED INWARDS OR OUTWARDS, POINTED OR DIFFUSE, MOVING TOWARDS OR AWAY FROM THE TARGET, DIFFERENT EMOTIONS ARE EXPERIENCED OR EXPRESSED. PRIDE IS NOTHING MORE THAN LIKE DIRECTED INWARDS AT SELF AS A RESULT OF HEARING PRAISE, ANGER IS BLUNTLY DIRECTED DISLIKE WHILST HATRED IS POINTEDLY DIRECTED DISLIKE. FEAR IS DISLIKE ASSOCIATED WITH WITHDRAWAL FROM THE TARGET OF FEAR. SADNESS IS DISLIKE DIRECTED AT SELF WHILST DEPRESSION IS MERELY INTENSE SADNESS. GREED IS MERELY LIKE FOR MATERIAL POSSESSIONS OR ASSETS WHILST LUST IS LIKE FOR SEXUAL OBJECTS. ENVY IS LIKE FOR OTHERS’ ASSETS WHILST JEALOUSY IS DISLIKE FOR OTHERS’ ASSETS.
HOW COME NO PSYCHIATRIST HAS ARTICULATED ABOUT THE NATURE OF EMOTIONS WHEN THEY SHOULD BE THE EXPERTS?
WHENEVER PEOPLE STRETCH THEIR SYLLABLES, WHICH IS ALWAYS, THEY ALWAYS EXHALE WITH INCREASING SPEED (CAUSING A SPEED RISE OR PITCH CHANGE) AND INCREASING FORCE (CAUSING A LOUDNESS RISE). THEIR SPEED AND LOUDNESS ALSO VARY BETWEEN SYLLABLES AND BETWEEN WORDS.
THAT STRETCHING OF SYLLABLES, CHANGING SPEED AND LOUDNESS IS ACROSS BOARD (INDISCRIMINATE) OR CONSTANT AND PEOPLE ARE LARGELY UNAWARE THEY DO SO INDICATES THEY ARE MINDLESS, NOT GUIDED BY REASON BUT DRIVEN BLINDLY BY FORCE TO DECEIVE, PLEASE, IMPRESS, DOMINATE AND INTIMIDATE OTHERS.
It may be that not to stretch syllables, change speed and loudness so as not to create stress, restlessness and distraction in self and others is worthless knowledge compared to scientific, technological and medical knowledge but if it is the stone that builders rejected then that very stone may become the head of the corner and whoever trips on it will be broken to pieces and when it falls on them they will be crushed.
(Jesus said the counselor will come and he will teach you all things. If what I say is true and relevant to all beings, then whoever is the counselor must also teach what I have taught. If I have already done so I would have preempted him and rendered what Jesus said as false because someone else apart from the counselor can do what he said the counselor will do)
The True Nature Of Beings Here:
Just as it is a myth that truth and falsity, emotion and reason, (forceful) like and (passive) love can coexist in a person, it may be a myth that goodwill and ill will can coexist in the same person. Until his ill will is extinguished, a person exists entirely under the spell of ill will. Different beings have ill will of different strengths, they may vary in the strength of their ill will that they express but they remain captives of their ill will until the day if ever they confront and extinguish their ill will.
ORDINARY PEOPLE’S ILL WILL CANNOT BE PART TIME BUT THEIR ILL WILL MUST BE CONSTANT WITH NO ROOM FOR TRUE GOODWILL BECAUSE THEIR FORCEFUL STRETCHING, CHANGING IN SPEED AND STRENGTH OF FORCE THAT MUST BE DRIVEN BY ILL WILL BECAUSE IT HARMS SELF AND OTHERS IS NEVER INTERMITTENT BUT CONSTANT IN WHATEVER THEY PERCEIVE, THINK, SPEAK AND DO.
As the Buddha said, ill will is one of five fetters to the lower realms and it is unlikely if not impossible that beings trapped in the lower realms that include human existence can be merely part time ill willed people but they must be fulltime ill willed people and it is their delusion that they have both good and ill will. What they call their goodwill is counterfeit or fraudulent goodwill. You are either tamed or you are not tamed.
There is such a thing as goodwill and there is such a thing as ill will and they cannot be mistaken one for another (such and such is goodwill, such and such is ill will) and it may be a myth that goodwill and ill will can both exist in a being just as it is a myth that a person can both like and love because good will and ill will are mutually exclusive; anyone who has experienced true goodwill will not tolerate ill will (because goodwill is freedom from suffering and ill will is suffering and no one who knows freedom from suffering will permit himself to suffer) and anyone who has ill-will has not known true goodwill but only make believe goodwill that is never the real thing.
You are either a goat or a sheep; you cannot be a shee-goat which is why at the close of the Age the King who knows and see will have no trouble separating the goats from the sheep. You can be a goat in sheepskin or hypocrite or deluding yourself with your goodness that is disguised evil but you cannot be a sheep in goatskin.
Viewed in isolation your acts of charity, helping others and even sacrificing your life for others that must be attended by your style that harms self and others may appear emotionally gratifying but taken in the context of the constant stretching, changes in speed and strength of force that harm others and maintain them here in suffering these acts may be like the proverbial drop of relative goodness in the ocean of harming others with your constant style.
Thus the consciousness constraints that existed before 1977 incarcerates the ill will never goodwill of beings here and these consciousness shackles may be necessary because otherwise human goats will destroy this world much sooner. And beings with shackled ill will have no inclination or capacity to unshackle themselves; they are too preoccupied getting along with the world or perpetrating their shenanigans and although under considerable mind warping strains that existing here entails, they would rather be driven by torment to kill themselves or others than change the status quo even if they could and risk ridicule or being ostracized by society.
By contrast it was my genuine goodwill that was incarcerated by the consciousness constraints that existed before 1977 and I was desperately seeking an answer where there hopelessly appear was none to my existential angst and it is therefore no surprise that when I sensed under provocation that there was something invisible in my mind that I was previously unaware that maintained me in weakness, dependency and agonizing doubt, I would seize the moment to decisively destroy it. I remember this dark force that kept me weak and dependent kept regrouping to return as if to repossess me but I kept attacking them until I subdued them. It is conceivable that if I had relented, these forces might have reasserted themselves over me. Because it was my goodwill not ill will that was released it was inevitable that I would soon exhaust my will to go against myself to behave in ways that please and impress others (unlike others, I do not substantially act to dominate or intimidate) and so it was that barely a year later in 1978 I experienced an involuntary inability to suffer when my speech and motions seemed effortless but I was forced to beat a hasty retreat by intimidating reactions from others. Again in 1985 there was a similar but milder recurrence and it is only in recent years that because everyone has changed sufficiently, my changed self is now more accepted to allow me to function socially.
The Buddha Says He Is The Highest Teacher:
The Buddha: I have no teacher; no one is equal to me; in the world of men and of gods no being is like me. I am the holy one in this world, I am the highest Teacher, I alone am the absolute Sambuddha.
These are lofty words but you are a fool to (emotionally) accuse him of blasphemy or being a bighead. If you have an eye for truth you will realize that no fake, mad or deluded man can say as the Buddha said the many insightful things that no other man has said before or since.
Just as it is not a sound that is funny but it is your false perception that you do not realize will end in mad perception that it is funny, similarly it is not what the Buddha taught that is ho hum but it is you and the rest of humanity that is ho hum and do not presume God is on your side.
The Buddha was no ordinary being because it is said he can perform many miracles. Once Brahmins could not split logs to light a sacrificial fire and they thought this was the Buddha’s doing. The Buddha asked the chief Brahmin, “Shall the logs be split” to which the Brahmin replied, “So be it” and in an instance all 500 logs split into pieces. Why should Christians doubt the Buddha’s miracles if they do not doubt Jesus’ miracles? You are asking for mad doubt in the future if you doubt the Buddha’s miracles even if you are correct because doubt is forceful and conditioning and you never forcefully doubt others or yourself but you proffer no emotional opinion to yourself or others on what you cannot know.
(Although the Buddha said he was the highest teacher, he did not say there are no other teachers or sources of truth or he alone is holy)
Just as the Buddha said that no being is like him, I am justified to say that as far as I can see, no being is like me on earth because whereas I can speak without stretching syllables, changing speed and loudness all beings including animals here that I can hear constantly stretch their syllables, change speed and loudness. No being here is like me because no being here in the past and today can say the many things that are uniquely insightful as I have done.
What the Buddha said below is not ho hum but it is penetrative in a way never before or since said and it is not the Buddha’s fault but your fault that you failed to grasp what he said. There is no truth apart from the truth that he speaks below:
"Just as an oil lamp burns in dependence on oil & wick; and from the termination of both -- it goes out unnourished; even so, when sensing a feeling limited to the body, one discerns that 'I am sensing a feeling limited to the body.' When sensing a feeling limited to life, one discerns that 'I am sensing a feeling limited to life.' One discerns that 'With the break-up of the body, all that is sensed, not being relished, will grow cold right here.'
"Thus a monk so endowed is endowed with the highest determination for discernment, for this -- the knowledge of the passing away of all suffering & stress -- is the highest noble discernment.
"His release, being founded on truth, does not fluctuate, for whatever is deceptive is false; Unbinding -- the undeceptive -- is true. Thus a monk so endowed is endowed with the highest determination for truth, for this -- Unbinding, the undeceptive -- is the highest noble truth.
"Whereas formerly he foolishly had taken on mental acquisitions and brought them to completion, he has now abandoned them. Thus a monk so endowed is endowed with the highest determination for relinquishment, for this -- the renunciation of all mental (compared to material) acquisitions -- is the highest noble relinquishment.
"Whereas formerly he foolishly had greed -- as well as desire & infatuation -- he has now abandoned them. Whereas formerly he foolishly had malice -- as well as ill-will & hatred -- he has now abandoned them...Whereas formerly he foolishly had ignorance -- as well as delusion & confusion -- he has now abandoned them. Thus a monk so endowed is endowed with the highest determination for calm, for this -- the calming of passions, aversions (dislike) & delusions -- is the highest noble calm.
"'He has been stilled where the currents of construing do not flow. And when the currents of construing do not flow, he is said to be a sage at peace.' 'I am' is a construing. 'I am this' is a construing. 'I shall be' is a construing. 'I shall not be'...'I shall be possessed of form'...'I shall not be possessed of form'...'I shall be percipient'...'I shall not be percipient'...'I shall be neither percipient nor non-percipient' is a construing. Construing is a disease, a cancer, an arrow. By going beyond all construing, he is called a sage at peace.
"Furthermore, a sage at peace is not born, does not age or die, is unagitated, and is free from longing. He has nothing whereby he would be born.
Faked Perceiving & Lying With Your Face:









Examine her eyes carefully and you may discern that there is conflict between where her face is facing and where her eyes are pointing. She is faking looking at you because her eyes are deviated upwards and away from where her face is turned.
Just as people often dishonestly fake they are not interested or did not see but they cast a furtive glance through the corner of their eyes to see what they pretend they did not see, similarly they can fake they are seeing you, interested in you but if you looked at their eyes they are blank or deviated away.
Apart from deceiving others with her perceiving she is generating conflict in herself because what she is doing is forced, she forces her face against her wish to look at you to pretend she is engaged but the attitude of her eyes contradicts what she is forcing. There will be subconscious agonizing conflict that because she cannot see, she will be puzzled why there is tension and conflict in her. Because she is going against herself generating conflict whose source she isn’t aware, she must be suspicious of herself and others, must hate herself and others and she is driven by ill will not goodwill.
YOU THINK SHE IS LOOKING AT YOU AND PRESENT WITH YOU BUT SHE IS LOOKING BUT NOT LOOKING AT YOU AND HER MIND MAY BE ELSEWHERE, LOST IN A PRIVATE WORLD OF THOUGHT, SNEERING AT YOU.
Expressing Dislike:
Quote: The Jewish community in the Indian city of Mumbai (Bombay) is outraged by a new restaurant named after Adolf Hitler.
Comment: Whilst it is foolish or deluded to name a restaurant after Hitler, it is never reason but emotional, blind dislike together with self identity view that you are a Jew and what that means that is the motivation behind the Jewish outrage. This dislike is nothing more than the unabated acceleration in speed and strength of their mental forces when they perceived the name given to a restaurant causing them (the Jews) to protest and it is the same dislike that with repeated cycles of conditioning with incremental addition of mental force became the implacable monstrous hatred that drove Hitler to attempt to exterminate the Jews.
Having successfully shed the maddening torment that is like and dislike, I do not envy any being who delight in liking and disliking, who may delude themselves and others that they can only like without disliking anything because they may never exit like and dislike and that is suffering now, suffering that will intensify as they age and they are headed even for perdition after death.
How come no top religious people talk like me let alone anyone else?

How Deception Leads To Confusion:
Being deceived itself does not lead to confusion but it is only when you become aware of other views on the same subject that are different that you become confused.
People smile and express as if they understand when they see you are confused and they think they are meritorious and understanding when they are sinful and maintaining others in suffering. It is never meritorious but incurring karma to convey to another that you understand their confusion and it is alright to be confused.
It is delusion, wrong view and again not being able to see the truth of things to think your understanding of another’s confusion is good for yourself and others.
AND THE MOST CRUCIAL TRUTH TO SEE IS THAT THERE IS CONSTANT STRETCHING OF SYLLABLES, CONSTANT CHANGES OF SPEED AND LOUDNESS IN EVERYBODY’S SPEECH AND THAT IS THE SECRET OF THEIR FALSE CHARMS AND HOW THEY INDUCE STRESS, RESTLESSNESS AND DISTRACTION IN YOU BECAUSE THUS SEEING YOU WILL NO MORE FALL INTO THE ARMS OF OTHERS’ CHARMS TO BECOME DECEIVED AND CONFUSED.
If you never said or did anything that deceives others, they will not be confused. It is only because people say and do things that are false that they will inevitably meet different conflicting versions that they become confused.
Quote: Pop darling Siti Weds Today.
Comment: She may be your darling but she is not necessarily everyone’s darling and if your labeling her a darling exerts pressure on others to similarly perceive her as a darling, it stokes unhealthy interest in her and her affairs, you have karma, not merit. When you describe her as a darling, you must perceive her and her affairs with excitement and fascination and if that is emotional and false then you are conditioning yourself to falsity and promoting falsity in others that will end in agony for you.
A more objective and responsible headline might be: Popular singer Siti weds today.
IT REFLECTS SENSUALITY THAT IS ONE OF FIVE LOWER FETTERS THAT BINDS ONE TO THE LOWER REALMS TO PERCEIVE OTHERS AS DARLINGS. IT IS ATTACHMENT AND INTENSE LIKING THAT IS THE BASIS OF SOMEONE BEING A DARLING.
Style Is All About Force:
Reason can never cause syllables or units of motion to stretch, speed and loudness to change but force can.
Because style in motion and speech is nothing more than the individually characteristic way of stretching, changing speed and loudness, reason is never needed and involved in the fabrication of style but force always is.
THEREFORE THE PRACTICE AND APPRECIATION OF STYLE IS ALL ABOUT THE PRACTICE AND APPRECIATION OF FORCE WITH NO REASON INVOLVED OR NEEDED.
NOT ONLY IS REASON NOT NEEDED BUT THE PRESENCE OF REASON IS INIMICAL TO THE PRACTICE AND EXPERIENCE OF STYLE BECAUSE IF YOU HAVE TRUE REASON YOU WILL REALIZE THAT STYLE IS FALSE OR MEANINGLESS, ONLY FOR SHOW THAT ALWAYS LEADS TO STRESS, RESTLESSNESS AND DISTRACTION.

The Importance Of Seeing The Truth:

The Importance Of Seeing The Truth:
The importance of seeing the truth is that you will not be deceived and confused by the words and actions of others.
Beings in this world do not place much importance in seeing the truth and what truth they think they can see can be objectively proven to be false and they may therefore be deluding themselves that they can and do see the truth.
Doubt and uncertainty is according to the Buddha one of three lower fetters to future states of woe and so a person who can be deceived and therefore confused by what others say or do is not a man heading for safety.
Confusion is an emotional state that is not only disturbing but it is conditioning so that the person becomes increasingly easily confused to more intense levels that will end in insanity and perdition.
It is wrong view to think that confusion is a blameless inconsequential state of a person’s mind but confusion is not only always a blameworthy state of the mind but it is conditioning or reinforcing and fraught with dire future dangers that extends even to eternal punishment.
If you can see and tell the truth you will be able to see and tell or explain with certainty that what the Buddha said is true and you will be able to see and tell or explain with certainty that what the yogin said is false:
The Buddha: "Here, bhikkhus, a certain person abides with his heart imbued with loving-kindness extending over one quarter, the second, the third, the fourth quarter, and so above, below, everywhere, and to all as to himself; he abides with his heart abundant, exalted, measureless in loving-kindness, without hostility or ill-will, extending over the all-encompassing world.
What the Buddha said above is credible and true that a person can learn to gradually imbue himself with measureless loving kindness to all that will result in a pleasant abiding here and thereafter he is headed even for heaven and eternal life. He did not say you can instantly develop measureless loving kindness nor did he say that your loving kindness will thus remove all the sufferings of all beings.
The yogin: And now by the song of this rejoicing yogin may all the sufferings of all beings be removed.
What the yogin said is always false because he implies that his rejoicing singing of his song can remove all the suffering of all beings, something that is not possible except in a person’s false perception that will end in mad perception (paranoia, seeing & hearing what is not there or hallucination). It may be a conscious or unconscious delusion of grandeur.
The nature of the rejoicing he refers to may be known. If it is an emotion which is nothing more than fluctuations in the speed and strength of his mental force, then it is neither good for him or others and he is therefore deluded, has delusion of grandeur to think his rejoicing may remove all the sufferings of all beings.
JUST AS ALCOHOL CAN TEMPORARILY DROWN A PERSON’S SORROWS, THE SONG OF THE YOGIN CAN TEMPORARILY DROWN HIS OR A LISTENER’S SUFFERING BUT IT IS NOT POSSIBLE FOR HIS REJOICING SONG TO REMOVE ALL THE SUFFERING OF ALL BEINGS EXCEPT IN HIS DELUSION (FALSE LOGIC) OR FALSE PERCEPTION THAT HE CAN.
Quote: Anyone can climb a mountain.
Comment: The person who is a mountain guide is obviously oblivious that he is perpetrating wrong. Not everyone can climb a mountain, there are those with phobia for heights, the infirm and handicapped who cannot climb and he is misleading others who might be gullible enough to put themselves to the test and they may come to grief. If someone is an inadequate person and he hears it said that anyone can climb a mountain, he may be motivated to put himself to the test and should his diffidence caused him to fall to his death, you have grave karma in misleading him that anyone can climb a mountain. Let others decide for themselves if they want to climb mountains and this statement may be unconsciously motivated by self gain because he may stand to gain if others employ him as their mountain guide. The mountain he was referring to was in fact quite a tough mountain to climb.
A Force & A Reason Change:
The consciousness change in recent years is a reason change in which one man who was beset by serious recurring stress, restlessness and distraction became resolved to counter his stress, restlessness and distraction by refusing to follow the dictates of society. He steadfastly refused to smile and say things that he knew were nonsensical just to be nice to others as a result of which he experienced a measure of relief from stress that then improved his discernment or ability to see things clearly and enabled him to see that he and everyone is stretching his syllables and that this was stressful and he paid attention to stop stretching his syllables until he automatically did not stretched his syllables to thereby experience further relief from stress. He next discovered that he and everyone was constantly changing speed and loudness in their speech that were also reflected not only in their motions but in their thoughts and perceptions and he thus paid attention to scrub off his senseless speed and loudness changes. When he succeeded in effortlessly not stretching his syllables, not changing speed and loudness he experienced a previously unimaginable effortless release from stress, restlessness and distraction that is visible or palpable to all in his demeanor or composure, his speech and conduct and this served as a trigger for others to individually changed in the direction of less stress, restlessness and distraction that in turn by a domino effect spurred yet others to change so that for one who sees correctly, everyone, even animals have again changed consciously as reflected in their more focused (more presence of mind) and reasoned appearance, speech and behavior even though they all still put on a show, have style and are acting (whereas I alone have reached the end of style, the end of stretching of syllables, changing speed and loudness).
The consciousness change that occurred after 1977 may be or was entirely a force change wherein a person (me) who was desperate in my suffering that no one had the answers to, under provocation became aware of an invisible source or impossibly low ceiling in my mind that kept me weak and dependent and focusing on it, I applied relentless force as much as I could muster to irrevocably destroy it not expecting that it can and will be destroyed or be lifted to enable me to experience a freedom from fear, dependency and suffering that I never imagined could be possible. When I became certain that I was not kidding myself but I had irrevocably changed I had on many occasions asked myself how come nobody else before had discovered this incomparably wondrous way to exist. As a result of witnessing changes that were visible in my demeanor, speech and conduct and because they too were all suffering and similarly constrained by an impossibly low consciousness ceiling, they too were all seized to similarly use mental force to lift this previously unnoticed invisible low consciousness ceiling in their minds so that they all experienced a force induced liberation of their consciousness as if some previously unknown invisible shackles of their hands and feet have been broken.
Just as ducklings do not have to be formally taught to swim, they all take to water naturally, all beings do not have to be taught to break their own mental shackles, the unprecedented sight of someone whose appearance, speech and motion reflected that he has broken his mental shackles automatically reminded them of their previously unaware shackles and triggered their violent turning against those shackles.
***
Although it was inconceivable beforehand, there is no great mystery but it is fully understandable why consciousness changes are possible and have occurred twice after 1977 and in recent years and why everyone and not just some changed.
The Buddha called himself the Knower of All and he said that there is nothing that Great Brahma does not see or know, indicating that all things that happen (and consciousness state changes are things that can and have happened) can be known and therefore can be explained. If the Father knows and sees everything, how can He not have seen and known the consciousness changes that occurred after 1977 and in recent years?
The Buddha said that encompassing mind with mind he can know what you are thinking about. The consciousness of all beings are not separate, are not even just linked but they may all emanate from the same source that the Buddha called “Such”. It is because the consciousness of all beings emanate from the same source that it is possible that an unprecedented consciousness change in one being will automatically trigger similar changes in all other beings.
Why consciousness changes are possible:
Although not seen on earth, the true undefiled state of all beings is blissful, unencumbered by stress, restlessness and distraction that is created by the presence of mental force.
CONSCIOUSNESS CHANGES ARE POSSIBLE BECAUSE THE CONSCIOUSNESS OF ALL BEINGS HERE ARE MAINTAINED ARTIFICIALLY IN SUFFERING DICTATED BY THE STRESS, RESTLESSNESS AND DISTRACTION THAT THEY CREATE FOR THEMSELVES AND OTHERS AS A RESULT OF THEIR STYLISH ROBOTIC BEHAVIOR WITH CONSTANT FORCEFUL STRETCHING, CONSTANT FORCEFUL CHANGES IN SPEED AND LOUDNESS. BECAUSE THEIR CONSCIOUSNESS STATES ARE DICTATED BY THE STRESS, RESTLESSNESS AND DISTRACTION THAT THEIR BEHAVIOR CREATES, ANY SIGNIFICANT REDUCTION IN THE LEVELS OF STRESS, RESTLESSNESS AND DISTRACTION WILL AUTOMATICALLY RESULT IN A CONSCIOUSNESS CHANGE. THE REASON WHY CONSCIOUSNESS CHANGES HAVE NEVER HAPPENED BEFORE IS BECAUSE DESPITE THEIR PROTESTS, FAR FROM REDUCING THE LEVELS OF STRESS, RESTLESSNESS AND DISTRACTION IN THEMSELVES, EVERYBODY IS QUITE HAPPY WITH THE STATUS QUO, ‘QUITE HAPPY TO SUFFER & MAKE OTHERS SUFFER’, THEY ARE ALL INSTRUMENTAL IN MAINTAINING EACH OTHER IN STRESS, RESTLESSNESS AND DISTRACTION AND ARE STILL DEFIANTLY AND DELUDEDLY DOING SO EVEN TODAY EVEN AMONGST THOSE WHOM I HAVE DEMONSTRATED IN NO UNCERTAIN MANY WAYS HOW THEY CREATE STRESS, RESTLESSNESS AND DISTRACTION FOR THEMSELVES BY STRETCHING THEIR SYLLABLES, CHANGING SPEED AND LOUDNESS.
NO FURTHER CONSCIOUSNESS CHANGE IS POSSIBLE IF THAT CONSCIOUSNESS IS IN AN UNBLEMISHED, UNDEFILED STATE FREE FROM ANY APPLICATION OF FORCE ON IT. IF THE APPLICATION OF FORCE ON A BEING’S CONSCIOUSNESS IS UNREMITTING IT DETAINS THAT CONSCIOUSNESS IN PERMANENT STRESS, RESTLESSNESS AND DISTRACTION. THUS IF A BEING’S CONSCIOUSNESS IS ENCUMBERED BY STRESS, RESTLESSNESS AND DISTRACTION, CONSCIOUSNESS CHANGES ARE POSSIBLE BECAUSE SHOULD THE RETAINING STRESS, RESTLESSNESS AND DISTRACTION BE SIGNIFICANTLY REDUCED, THE BEING WILL EXPERIENCE A COMMENSURATE ALLEVIATION OF HIS CONSCIOUSNESS WOE OR EXPERIENCE A CONSCIOUSNESS CHANGE.
It is because although they all cannot see it is so, the consciousness states of all beings here are determined by the stress, restlessness and distraction that their behavior constantly generate in themselves and others that although it has never been attempted or succeeded in the past, it is possible for alleviating consciousness changes to occur should the level of stress, restlessness and distraction that is being constantly exerted on the being’s mind is significantly reduced.
No one throughout the ages has attempted to or succeeded in upsetting the status quo of stress, restlessness and distraction maintaining the consciousness state of all beings here in a compressed suffering state because although this status quo can be disrupted, it will not easily yield because force must be directed correctly at an invisible mental target in sufficient strength and duration for the invisible consciousness ceiling to lift appreciable so that the being’s consciousness will experience a permanent greater freedom.
In 1977, desperate and seized by provocation, I became aware of an invisible center or ceiling in my mind that appeared to maintain me in weakness and dependency and focusing on it, I attacked it relentlessly until I can sense it began to yield and I experienced a never before joy and self assurance that consolidated to become a permanent consciousness change that caused me to wonder many times how come no one has discovered this wonderful way to exist before?
This forceful new self-assurance was evident in my changed demeanor and behavior and it must have involuntarily triggered similarly unprecedented force reactions in others to similarly use force to break their previously unknown invisible shackles so that they all experienced a change in their consciousness too.
The consciousness change that occurred after 1977 may be or was entirely a force change wherein as a result of witnessing changes visible in others, all beings were seized to use mental force to lift a previously unaware low consciousness ceiling that they existed under resulting in them all experiencing greater freedom of action as if some invisible shackles of their hands and feet have been broken.
The consciousness change that occurred in recent years may be or is entirely a reason change wherein as a result of witnessing visibly reduced stress, restlessness and distraction in others, all beings were seized to use as much reason as they can muster (this varies considerably between individuals) to as best as they can similarly change their behavior to reduce their own stress, restlessness and distraction thereby resulting in further consciousness changes.
Should a being achieve total non-stretching of syllables, total non-changing of speed and loudness in his speech (which has not happened to anyone as far as I can see), he will experience an unprecedented complete freedom from stress, restlessness and distraction.
Should a being achieve partial non-stretching of syllables, non changing speed and loudness, he will still experience a commensurate previously unimaginable relief from stress, restlessness and distraction that will be visible in his more composed or focused demeanor, his more sedate speech and motion.
Thus in recent years all beings have experienced further consciousness changes that enabled them to all experience a measure of further relief from stress, restlessness and distraction as a result of a reasoned subduing of their previously wild behavior because they can observe reasoned or rational changes in others that resulted in them appearing and behaving in more calm or sedate manners.
Although they have all achieved a certain previously unimaginable consciousness change because they refuse to give up their stylish acting and as a result of past conditioning to even violent levels all beings who still remain in acting are vulnerable to unpredictable mad stress, restlessness and distraction that can rise rapidly to intense levels that are then hard to shake off as a result of seemingly minor provocations.
The Force & Reason Imprint:
Whenever something is said or done in the presence of another, there are two imprints of what is said and done.
The force imprint that all observers including animals have no difficulty perceiving but they all have high fidelity in perceiving is the way force fluctuates in strength and speed throughout what is said and done and this have an impact in stress, restlessness and distraction on their minds.
The reason imprint that differs greatly between individuals depending on their concentration and understanding is message or meaning of what is said or done in their presence.
The consciousness changes after 1977 is entirely about unprecedented changes in the force imprint first manifested by one person that all beings have no difficulty in perceiving to therefore be affected to change the force acting on their consciousness and therefore change their consciousness states.
The consciousness changes in recent years is partly about again unprecedented changes in the force imprint that all beings have no difficulty in perceiving to therefore be affected to change the force acting on their consciousness and partly about unprecedented changes in the reason imprint that differing beings have differing capacities to assimilate and change their behavior that then changed their consciousness state that is reflected in their more composed demeanor, speech and motion.
The reception, understanding and putting into practice the reason imprint is crucial to exiting style and acting and because this is deficient even in people who think they are smart and virtuous, they have all not stopped acting, cannot see how they are constantly changing in speed and loudness even when it has been demonstrated to them.
WHENEVER PEOPLE SPEAK OR DO SOMETHING, THERE ARE TWO MESSAGES: THEIR FORCE OR EMOTION MESSAGE THAT IS ALWAYS FALSE AND HARMFUL/STRESSFUL AND THEIR REASON MESSAGE THAT MAY BE TRUE, FALSE OR NONSENSE (MAKES NO SENSE).
Style Is All About Force Not Reason:
The practice in oneself of style and the appreciation of style in others is all about the practice and appreciation of force and has nothing to do with reason, no reason is needed to practice and appreciate style which is why even the dumbest animal can practice style and appreciate style in others. In fact the presence of reason is inimical to the practice and appreciation of style because if the person has reason he will know that style is meaningless for show to impress, please, intimidate and dominate and always ends in stress, restlessness and distraction.
Because the style in a person (or animal) is nothing more than his individual consistent way of (forcefully) stretching his syllables or units of motion, his individual consistent way of forcefully changing speed and strength of force that is essentially copied directly from others or is a combination of other people’s styles, the practice of style in speech and motion is essentially the practice of applying force to whatever one wants to say or do to stretch, change speed and strength.
Because style is nothing more than the forceful stretching, changing of speed and strength of force of what one says or does, the appreciation of style is just the appreciation of force in action with no reason involved or needed and therefore all beings irrespective of intelligence or discernment can appreciate style or be forced by society to appreciate style.
All beings (not just humans) are endowed with consciousness that can experience the effect of mental force on it and has discernment that may range from totally absent to being fully developed in a being that has attained enlightenment who sees everything as it is.
The experience by a person’s consciousness of force present in his mind or in the speech and motion of others is pain or stress that in moderate levels in a controlled fashion is perceived perversely as pleasant or liked. Thus all beings without need for intelligence or discernment, without the intermediary of reason are capable of experience the presence and changes of force in the style of their and others’ speech and motion.
Therefore should a being without style were to appear amongst them where previously there were none, all beings including animals will be able to sense the difference even if they cannot tell why or the truth, because the person’s behavior that is without style does not stir their mental force, the absence of forceful stretching, changes in speed and strength of force does not impact as stress, restlessness and distraction on their consciousness.
Lacking the discernment or ability to see things as they are, most people are unlikely to discern why it is that a person whose behavior is without style is pleasing but they will all be able to experience the absence of stress, restlessness and distraction so that they will all automatically be either appreciative or resentful. If you driven by ill will to harm yourself and others, you will not climb down or reform yourself just because you experience the absence of stress, restlessness and distraction in the style-less person’s presence, but it is likely to galvanize you and perversely provoke you spite his behavior.
Therefore when people are confronted by my appearance, speech and behavior that has not style, they can sense without needing intelligence or discernment, the absence of force, stress, restlessness and distraction and they are either pleased with or they are stirred emotionally to spite it.
After I became seemingly effortless in my speech and behavior (because there was no stretching, changing of speed and loudness) after 1978 and in 1985, this was the experience I had, I can sense a irrevocable change in my behavior that caused people to be uneasy everywhere I went with many whose faces turned ugly such that they tried to hide their faces from me and many others were visibly violently agitated such that I felt my life was endangered.
IF YOU ARE HOOKED ON STYLE, IF THE WAY YOU DO OR SAY THINGS IS JUST AS IMPORTANT IF NOT MORE IMPORTANT THAN WHAT YOU SAY OR DO, YOU ARE HOOKED ON FORCE NOT REASON.
NO INTELLIGENCE OR DISCERNMENT (THE ABILITY TO SEE THINGS CLEARLY AS THEY ARE OR SEE THE TRUTH) IS NEED TO PRACTICE STYLE BECAUSE STYLE IS NOTHING MORE THAN THE CONSTANT EXERCISING OF ONE’S MENTAL FORCE TO STRETCH, CHANGE SPEED AND STRENGTH.
NO INTELLIGENCE OR DISCERNMENT (THE ABILITY TO SEE THINGS CLEARLY AS THEY ARE OR SEE THE TRUTH) IS NEED TO APPRECIATE STYLE IN ONESELF AND OTHERS BECAUSE THE APPRECIATION OF STYLE IS NOTHING MORE THAN THE APPRECIATION OF FORCE THAT IS THE MANDATORY PROPERTY OF CONSCIOUSNESS. CONSCIOUSNESS ALWAYS HAVE THE PROPERTY OF EXPERIENCING FORCE ACTING ON IT THAT IN CONTROLLED LEVELS OF RISING AND FALLING PRODUCES THE EXPERIENCE OF LIKING BUT ALL APPLICATION OF FORCE LEADS TO RISING STRESS, RESTLESSNESS AND DISTRACTION.
ALTHOUGH ORDINARY PEOPLE MIGHT LIKE TO DISPUTE, THERE IS NO TRUE REASON (ONLY FAKED REASONS OR RATIONALIZATIONS) IN THEM NOR IS REASON NEEDED TO FUNCTION USEFULLY AS A MEMBER OF SOCIETY. WHAT PEOPLE CALL THEIR REASON IS WHAT THEY LEARNT ROBOTICALLY TO SAY OR DO WITHOUT QUESTION IN CERTAIN CIRCUMSTANCES (PERHAPS WITH ATTACHED ‘REASONS’ OR RATIONALIZATIONS WHY THEY SHOULD SAY OR DO THEM) FROM THEIR TEACHERS (SOCIETY, UNIVERSITY LECTURERS, PEERS & PARENTS). WHAT THEIR LIVES TRULY REVOLVE AROUND IS THE PRACTICE AND APPRECIATION OF STYLE (WHICH IS NOTHING MORE THAN FORCE) IN THEMSELVES AND OTHERS, THEIR ATTACHEMENT TO THEIR SENSES (SIGHT, SOUND, SMELL, TASTE AND TOUCH) THROUGH THEIR LIKES AND DISLIKES. THEY HAVE PROGRAMMED THEMSELVES TO SEE, HEAR, THINK, SAY OR DO CERTAIN THINGS IN CERTAIN CIRCUMSTANCES THAT BECAUSE THERE IS A RELATIVE DIVERSITY OF CHOICES THAT DIFFER FROM OTHERS, CONVINCES OR DELUDES THEM THAT THEY ARE GENUINE, ALIVE AND SPONTANEOUS PEOPLE WHEN THEY ARE RIGIDLY PROGRAMMED ROBOTS WHOSE SOLE CONCERN IS THE PRACTICE AND APPRECIATION OF STYLE IN THEMSELVES AND OTHERS AND THE SATISFACTION OF THEIR LIKES AND DISLIKES THROUGH SENSATE CHANNELS.
REASON AND DISCERNMENT (SEEING THINGS CLEARLY OR SEEING THE TRUTH) ARE NOT REQUISITES FOR EXISTENCE AS A BEING AND MAY BE EVEN TOTALLY ABSENT IN MANY HUMANS EVEN AT THE HIGHEST ECHELONS. IT IS THEIR CONSCIOUSNESS AND THEIR DEVOTION TO AND APPRECIATION OF FORCE THROUGH THEIR STYLES AND THAT OF THE STYLES OF OTHERS THAT IS UNIVERSAL IN THIS WORLD. THAT IS WHY JESUS SAID ‘DON’T THROW PEARLS TO DOGS’ AND THE BUDDHA REFERRED TO SOME HUMANS AS ‘DUMB ANIMALS’. DISCERNMENT IS SOMETHING THAT IS DEVELOPED AND IT MAY TAKE MANY AGES OR EONS OF SENSELESS SUFFERING FOR BEINGS TO DEVELOP REASONABLE DISCERNMENT TO MAKE THEM RECEPTIVE TO TEACHING.
(If you think there is reason in style, you used reason to appreciate style then you may be right or you have wrong or false perception. This is not harmless but will end in woe, in uncontrollable mad perception, paranoia, doubt and uncertainty of seeing shit is food and food is shit)
No reason needed to appreciate style:
Not only is no reason needed to appreciate style but the presence of reason is detrimental to a person appreciating style.
The requirement to appreciate style is the presence of consciousness and the absence or denial or refusal of reason in that consciousness is helpful if not crucial. In other words, irrationality in that consciousness is helpful if not crucial to enable that being to appreciate his and others’ style.
ANYONE WITH CONSCIOUSNESS HAS A CAPACITY TO APPRECIATE STYLE BECAUSE APPRECIATING STYLE IS JUST A MATTER OF EXPERIENCING THE CHANGES IN ONE’S MENTAL FORCE THAT OCCURS AUTOMATICALLY WITHOUT NEED FOR REASONING IN SYMPATHY WITH THE CHANGING IN SPEED AND STRENGTH OF FORCE THAT IS THE ESSENCE OF STYLE. IF THERE IS NO STYLE IN WHAT IS SEEN OR HEARD, NO CHANGES IN ONE’S MENTAL FORCE OCCURS ON CONTACT AND THAT BEING AUTOMATICALLY EXPERIENCES THE ABSENCE OF CHANGES IN HIS MENTAL FORCE ON SEEING OR HEARING SOMEONE WITHOUT STYLE EVEN IF IT CANNOT WORK OUT WHY IT IS SO.
NOT ALL BEINGS POSSESS DISCERNMENT OR THE ABILITY TO SEE THE TRUTH OR WHAT ACTUALLY HAPPENS. THERE ARE MANY BEINGS WHO HAVE SEVERELY DEFICIENT OR EVEN ABSENT ABILITY TO DISCERN. DISCERNMENT IS A PRECIOUS QUALITY THAT DIFFERENT INDIVIDUALS ARE ENDOWED TO DIFFERENT LEVELS THAT REACHES ITS PINNACLE WHEN THAT PERSON IS ENLIGHTENED. YOU CANNOT TEACH ANOTHER TO SEE BECAUSE SEEING CANNOT BE TAUGHT BUT IT IS A PROCESS OF AWAKENING THAT REQUIRES THE GRADUAL DIMINUTION AND FINAL EXTINCTION OF MENTAL FORCE PRIMARILY, LIKE AND DISLIKE SECONDARILY AND EMOTIONS TERTIARY TO ATTAIN.
FABRICATIONS OR ACTIVITIES OF THE MIND THAT IS POWERED BY MENTAL FORCE AND A CONSCIOUSNESS THAT COMES INTO BEING TO EXPERIENCE THOSE FABRICATIONS, TO DIRECT THOSE FABRICATIONS ARE THE UNIVERSAL PROPERTIES OF ALL BEINGS WHO EXIST. IT IS ONLY MUCH LATER IN THE PIECE THAT SOME OF THESE BEINGS DEVELOP DISCERNMENT, THE ABILITY TO SEE THINGS CLEARLY OR SEE THE TRUTH TO SEE THAT WHAT THEY DO AND SAY IS NEITHER GOOD FOR THEMSELVES AND OTHERS AND THAT THIS WORLD IS AN ILLUSION THAT DOES NOT END WITH DEATH BUT THERE IS FORBIDDING ACCOUNTABILITY THAT EXTENDS EVEN OVER AN ETERNITY AS A RESULT OF ONE’S WICKEDNESS.
IF YOU MUST HAVE STYLE YOU MUST BECOME A ROBOT:
ALL ORDINARY PEOPLE HAVE A STYLE IN NOT JUST HOW BUT EVEN WHAT THEY SAY AND DO THINGS THAT DIFFERS FROM OTHERS BUT IS VERY CONSISTENT EVEN STEREOTYPED OR RIGID AND THIS CAN ONLY COME ABOUT BASED ON REPRODUCTION FROM MEMORY RATHER THAN FRESHLY COMPOSED FROM SCRATCH FOR THE OCCASION. PEOPLE CAN OFTEN SAY OR DO THE THINGS THEY USUALLY SAY OR DO EVEN WHEN THEY ARE DISTRACTED OR THEY CANNOT CONCENTRATE ON THE MATTERS AT HAND & THIS IS PROOF THAT THEN AS ON OTHER OCCASIONS WHAT THEY SAY OR DO IS BY MINDLESS REPEAT FROM MEMORY AND THEY ARE THEREFORE ROBOTS.
IF YOU MUST HAVE STYLE WHICH IS ALWAYS FALSE FOR SHOW TO DECEIVE, PLEASE, IMPRESS, INTIMIDATE AND DOMINATE OTHERS YOU MUST BE A ROBOT BECAUSE EVEN IF YOU ARE NOT CONSCIOUS THAT YOU HAVE A STYLE THAT IS EQUALLY AS VALID AS THE STYLE THAT YOU CAN SEE IN OTHERS, IT MUST BE COMMITTED TO MEMORY AND REGURGITATED. WHENEVER YOU ARE REGURGITATING, YOU ARE A ROBOT FAKING TO BE A LIVE PERSON.
NOT ONLY DO PEOPLE ALWAYS HAVE A STYLE TO HOW THEY SAY OR DO THINGS BUT THEY HAVE A STYLE IN HOW THEY PERCEIVE (SEE, HEAR, SMELL, TASTE AND TOUCH) AND THINK.
People Expect You To Like Them:
In everyday life, people do not want you to love them but they expect you to like them or demonstrate in your speech and actions that you like them.
PEOPLE DON’T WANT YOU TO LOVE THEM, THEY WANT YOU TO SHOW LIKING FOR THEM. IT IS ONLY WITH CERTAIN INDIVIDUALS EG THEIR ‘LOVED’ ONES OR THE OPPOSITE SEX THAT THEY WANT TO BE ATTACHED TO THEM THAT THEY WANT ‘LOVE’ BUT EVEN THIS LOVE IS NOTHING MORE THAN LIKE THAT IS MORE INTENSE & PERSONALIZED THAN TRULY LOVE.
PEOPLE WANT YOUR MENTAL FORCE TO RISE AND FALL IN STRENGTH AND SPEED WHEN YOU SEE THEM, SPEAK TO THEM AND DO THINGS FOR THEM, THEY WANT YOU TO LIKE THEM; THEY DO NOT WANT YOU TO PASSIVELY SHOW CONCERN FOR THEM, THEY DO NOT WANT YOU TO GET TOO CLOSE, THEY ONLY WANT APPEARANCES.
Whether it is genuine or faked liking they often cannot tell for sure but they expect that you show liking for them when you deal with them otherwise they may be crossed.
And so it is that all people have learnt to greater or lesser extent how to fake or express liking for others. Faking and expressing liking others is nothing more than saying or doing things with undulating rising and falling speed and strength of your mental force that can be imparted on the other person so that he senses you like him.
Because saying and doing things with liking, with undulating changes in speed and strength of force is conditioning, people have long converted themselves to speak and do things with liking than forcing themselves to do so; they cannot help faking and expressing liking that they now firmly believe it is genuine and good for themselves and others.
Because saying and doing things with liking is learnt and reproduced from memory, expressing liking in speech and deed is rehashed and the person who expresses like and dislike is a robot rehashing from the past than a live from scratch for the occasion performer.
By The Buddha’s Definition I Am Noble:
The Buddha: "What others call happiness that the Noble Ones declare to be suffering. What others call suffering that the Noble Ones have found to be happiness. See how difficult it is to understand the Dhamma. For those under the veil (of ignorance) it is obscured, for those who cannot see it is utter darkness. But for the good and the wise it is as obvious as the light for those who can see. Even though close to it, the witless who do not know the Dhamma, do not comprehend it.
Because my view (that is not piously for show to impress others but it is because I do not want to suffer and do not want to make others suffer) of what is happiness and what is suffering is the diametric opposite of the masses, by implication of what the Buddha said above, I am a noble one.
What others call pleasure or desirable, they will not give up even after they have been told, namely:
a) The stretching of syllables, changing of speed and loudness.
b) Emotionality.
c) Liking and disliking,
d) Smiling to be nice that they call being good to others
e) Having a sense of humor, joking and trying to be funny,
I call suffering and what I have found to be happiness namely
a) Not stretching syllables, not changing speed and loudness,
b) Eschewing emotions,
c) Eschewing like and dislike,
d) Not smiling to be nice
e) Not joking, trying to be funny or mischievous,
The masses and even those who call themselves good have refused to embrace even after it has been pointed out to them.
And the virtuous person has abandoned five factors and is endowed with five.
"He has abandoned sensual desire, ill will, torpor & lethargy, restlessness & anxiety & uncertainty. He is endowed with the aggregate of virtue, concentration, discernment, release, knowledge & vision of release of one beyond training.
Again in accordance with what the Buddha said above, I am a virtuous person because I have abandoned sensual desire (I do not lust after or like sights, sounds, tastes, smells and touches), I have no will to harm others, I am not beset by cloudy or sleepy consciousness, restlessness doubt and anxiety. I have a knowledge and vision of release that is beyond training; that is not teachable and trainable by beings of this world.
(Should anyone find himself taking issue with my saying that I am a noble person by the Buddha’s definition and he was to examine himself he may find that his resentment was immediately aroused when he read what I said and thereafter he will find excuses in what I write to justify his conclusion. Because there is force in his search and belief in his justifications that I am beating my own drum, he becomes increasingly prejudiced against me. It is seldom if ever, that a resentful person will accept what is said initially and read impartially to come to a conclusion but his resentment is instantly aroused. In other words, resentful people always emotionally react to what they hear or read and they then try to find evidence or excuses that they inevitably can dig up to justify their resentment)
All ordinary people must be owners of mad stress & restlessness:
Listen around and you must hear mad motorists and motorcyclists revving their vehicles to violent levels driven by rather than being masters of their barely controllable aggression that is further conditioning them each time they do so.
They are hardly alone because anyone who remains an actor today must be an owner of significant mad stress or restlessness that can be triggered by seemingly minor insults to intense level that they then struggle to shrug off not realizing that a time will come when they can no longer shrug off their rapidly rising intense stress and restlessness and they will descend into final madness.
The reason is because with the dismantling of previous consciousness constraints all people who refuse to give up acting and style have practice forceful acting that have often reached intense or violent levels so that their minds are already conditioned to become easily aroused to intense levels that they can now still shrug off with difficulty. Unless they work to calm themselves by meditating and paying attention not to use force to stretch their syllables, change speed or loudness, they are doomed for final inescapable torment.
How To Unknowingly Kill Yourself:
Until & unless they are mad, nobody will knowingly kill themselves and so it is that people are constantly killing themselves indirectly because they entrust all their activities to the robot within them, they cannot see that they are behaving like robots and it is this robot that they entrust and cannot see that is unknowingly killing them. It is the robot within themselves that they refuse to pay attention to, refuse to examine that is forcefully stretching units of speech and motion, forcefully changing speed and strength of force that is creating deadly stress, restlessness and distraction that impact on their minds and bodies, that is killing themselves and will ultimately finish them off.
UNTIL THEY ARE MAD, NOBODY WILL KNOWINGLY KILL THEMSELVES AND SO IT IS THAT IN DAILY LIFE PEOPLE UNKNOWINGLY KILL THEMSELVES BECAUSE THEY CANNOT SEE THAT THEY ARE ROBOTS AND THEIR ROBOTIC BEHAVIOR IS KILLING THEMSELVES WITH STRESS, RESTLESSNESS AND DISTRACTION.
Jesus spoke of people as seeing they do not see, hearing they do not hear. A robot fits the description because he has programmed himself to see only C out of a possible A, B, C, D & E in a scene and therefore whenever he sees, he only sees C but not A, B, D or E that he has not programmed himself to see. Thus he seeing they see C but do not see A, B, D or E. You may think a robot can see objects that it is avoiding but it may only be seeing distances and direction that its radar beam has been reflected back and nothing else. In the same way because humans are robots and they can only see things that they have been programmed by themselves and society to see, they see but do not see. Only a person who is not a robot, who does not see only what he is programmed to see is free to see everything that is possible to see in a scene.
The master of the robot becomes its slave:
The original intent of people who are rote actors or robots is to memorize behavior (eg how to dance like a great ballet dancer or play like a great pianist) and speech (how to speak like a great or witty orator) that they are attached to so that they can reproduce at the right time to impress others with their skills and intelligence, the idea is that they will be in total control, they will decide when to initiate the desired sequences of behavior but the trouble with rendering memorized behavior and speech is that automatism sets in, the more one repeats the behavior in relation to certain events, the more the irresistible urge to repeat even if one should decide not to on certain occasions. In other words the robotic sequence of a certain stimulus equals a certain behavior or speech becomes compelling and the person who is a jukebox is now struggling to control a maddening urge to say or do certain things in certain situations.
It is never the intention of people to become robots because it is tormenting to become a robot and surrendering one’s freedom but the person’s conversion to being a robot is an unintended and unforeseen consequence. The original idea is to memorize how to say or do things that you have been told is stylish, to even memorize exact sequences of speech and behavior in the name of impressing others (parents, peers and society) but increasingly the automatic behavior or speech triggers itself in response to situations against your wish until ultimately it can and will trigger itself even without the situation that usually triggers it.
Why do ballet dancers practice repeatedly the same dance sequence? It is to memorize every aspect of the substance and style of their movements from toes to fingers so that they can retrieve to render the entirety of that dance without even needing to pause to think, unwittingly converting herself to become a robot ballet dancer. The urge to dance can become so strong that even whilst walking in the street or when meeting someone, she cannot resist to break into a dance partly to show off and partly because she cannot resist it.
IT IS NOT THAT YOU CANNOT REMEMBER WHAT YOU DID AND SAY IN THE PAST. THE PERSON WHO IS NOT A ROBOT CAN REMEMBER EVEN BETTER WHAT HE SAID AND DID IN THE PAST BUT HE MERELY USES THEM AS REFERENCES TO COMPOSE A LIVE FROM SCRATCH RESPONSE IN SPEECH OR ACTION TO A CURRENT SITUATION WHEREAS THE ROBOTIC PERSON SIZES UP THE SITUATION ON THE BASIS OF CERTAIN PRHASES HE HEARD OR SAW TO SELECT WHICH AMONGST A REPERTIORE OF WHAT HE DEEMS ARE APPROPRIATE RESPONSES TO BE TRIGGERED EXACTLY AS HE RECORDED IT.