Zero To 60,000 Eons In Bliss:

Zero To 60,000 Eons In Bliss:

Left alone by yourself it is highly unlikely if not impossible that you can achieve even an eon in heaven and it is by courtesy of the Buddha's appearance in this world and his teaching that a way is made known to you how to achieve from one to 60,000 eons in bliss without passing away or death.

IF WHAT THE BUDDHA SAID IS TRUE HE IS THE HIGHEST TEACHER BECAUSE NO ONE HAS NOT ONLY NOT TAUGHT YOU THAT UP TO 60,000 EONS IN HEAVEN IS POSSIBLE AND EXACTLY HOW TO GET THERE BUT EVEN HIGHER, THE CESSATION OF ALL EXISTING AND ENLIGHTENMENT.
THE KEY TO ESCAPE FROM SUFFERING TO SAFETY IS HOW YOU DEVELOP YOUR MIND THAT BEGINS WITH GENUINE AS OPPOSED TO FAKED VIRTUE THAT IS PERVASIVE IN THIS WORLD (NOT LYING, IDLE CHATTERING AND TALE BEARING, NOT KILLING EVEN INSECTS, NOT TAKING INTOXICANTS AND MISCONDUCTING IN SEX) THAT LEADS TO TRUE EFFORTLESS NOBLE CONCENTRATION WITH THEN WITHOUT THINKING THAT THEN LEADS TO EQUANIMITY THAT THEN DEPENDS ON WHETHER YOU ARE STILL DETAINED BY FORM (SPACE) OR CONSCIOUSNESS LEADS TO THE STATE OF ‘NO THINGNESS’ THAT CONFERS THE LONGEST LIFESPAN OF 60,00 EONS.

By establishing well the seclusion from sensual desires and demeritorious thoughts, replacing them with discursive thoughts and a joy and pleasantness born of seclusion one attains the first higher state of mind that has its reward one eon in a formed heaven.

By establishing well the overcoming discursive thoughts and internally appeasing the mind to make it one pointed without thoughts and with joy and pleasantness born of concentration one attains to the second higher state of mind that leads to two eons in heaven.

By further establishing well the equanimity to joy and detachment to abide mindful and aware, experiencing pleasantness with the body too that the noble ones say mindful abiding in pleasantness with equanimity, he attains the third higher state of mind that leads to four eons in heaven with death.

By further establishing well the dispelling of pleasantness and unpleasantness, and earlier having dispelled pleasure and displeasure without unpleasantness and pleasantness and purifying mindfulness with equanimity attains to the fourth higher state of mind that leads to 500 eons in bliss.

By further overcoming all perceptions of matter (form) and going beyond perceptions of anger, not attending to various perceptions, [1] With boundless space attains to the sphere of space. He becomes fully satisfied in it, strives after it and prospers in it. Becoming intent on it and making much of it, without falling away from it, he dies and is born with the gods of the sphere of space that leads 20,000 eons in bliss.
By further overcoming all the sphere of space with boundless consciousness attaining to the sphere of consciousness he attains a lifesan of 40,000 eons in bliss.
By further overcoming all the sphere of consciousness, with there is nothing he attains to the sphere of no-thingness (not even the infinitude of consciousness) and attains a lifespan of 60,000 eons in bliss.
What the Buddha further taught is that nothing in existing is permanent and no matter how long or everlasting, even 60,000 eons come to an end and depending on what he was done previously the being can descend even to hell, the animal womb or ghost realm. But the wise disciple of the Buddha, seeing that all is not self, has cut off all ties and desires, comes to the end of all existing when he completes his lifespan in bliss and is not born anywhere anymore. Only nirvana is unchanging and undeceptive, all else, all existinng is deceptive and unsatisfactory.
"The knowledge of the passing away of all suffering & stress is the highest noble discernment.
"His release, being founded on truth, does not fluctuate, for whatever is deceptive is false; Unbinding -- the undeceptive -- is true. Thus a monk so endowed is endowed with the highest determination for truth, for this -- Unbinding, the undeceptive -- is the highest noble truth.
How long is a world cycle?
4. ßMonk, a world cycle is very long and it is not easy to innumerate it as, `it's this amount of years' or `this amount of hundred years,' or `this amount of thousand years,' or `this amount of hundred thousand years'.û
5. ßVenerable sir, is it possible to give a comparison?û
6. The Blessed One said: ßPossible. Monk, in a poor city there is a block of mustard seeds (1 mm in size) seven miles by the length, breath and the height bound together by the roots. After the lapse of one hundred years a man comes and takes out one of the seeds. By this method the mustard seeds diminish and vanish but the world cycle does not come to an end.
7. ßMonk, so long is the world cycle. Many of these world cycles make a several world cycle and a collection of a hundred of the several world cycles make a several hundred world cycle and a collection of a thousand of the several world cycles make a several thousand world cycle and a collection of a hundred thousand of the several world cycles make a several hundred thousand world cycle.
How many eons or world cycles have there been?
The Buddha says below that the number of past world cycles are innumerable:
4. ßMonks, a large number of world cycles have gone by, it is not easy to innumerate them as `it's this amount of world cycles,' or `this amount of hundred world cycles,' or `this amount of thousand world cycles,' or `this amount of hundred thousand world cycles'.û
5. ßVenerable sir, is it possible to give a comparison?û
6. The Blessed One said: ßPossible. Monks, there are four disciples who have life spans of hundred years. They recollect a hundred thousand world cycles per day. Even while they recollect the world cycle remains The four disciples who have life spans of hundred years and has lived the hundred years pass off at the end of the hundred years.
7. ßMonks, a large number of world cycles have gone by, it is not easy to innumerate them as `it's this amount of world cycles,' or `this amount of hundred world cycles,' or `this amount of thousand world cycles,' or `this amount of hundred thousand world cycles'.
Here, bhikkhus, a certain person secluding from sensual desires and demeritorious thoughts, with thoughts and discursive thoughts and with joy and pleasantness born of seclusion attains to the first higher state of mind. Enjoying it, longing for it, he attains prosperity in it. Keenly applying himself to it, making much of it and not decreasing from it, he dies and is born with the gods of the sphere of Brahma. The life span of those gods is a forward world cycle. Finishing his complete life span there, he would either be born in hell, as a beast, or as a ghost. As for the noble disciples of The Blessed One, they would finish the complete life span there and would extinguish in that same birth. Bhikkhus, this is the difference and diversity between the learned noble disciple and the not learned ordinary man in their course of action, birth and conscience
Again, bhikkhus, a certain person overcoming thoughts and discursive thoughts and internally appeasing the mind making it one pointed without thoughts and discursive thoughts and with joy and pleasantness born of concentration attains to the second higher state of mind. Enjoying it, longing for it he attains prosperity in it. Keenly applying himself to it, making much of it, not decreasing from it he dies and is born with the gods of Radiance. The life span of those gods is two forward world cycles. Finishing his complete life span there, he would either be born in hell, as a beast, or as a ghost. As for the noble disciples of The Blessed One, they would finish the complete life span there and would extinguish in that same birth. Bhikkhus, this is the difference and diversity between the learned noble disciple and the not learned ordinary man in their course of action, birth and conscience
Again, bhikkhus, a certain person with equanimity to joy and detachment abides mindfull and aware experiencing pleasantness with the body tooòo this the noble ones say mindfull abiding in pleasantness with equanimity. He attains to this third higher state of mind. Enjoying it, longing for it he attains prosperity in it. Keenly applying himself to it, making much of it and not decreasing he dies and is born with the lustrous gods. The life span of those gods is four forward world cycles. Finishing his complete life span there, he would either be born in hell, as a beast, or as a ghost. As for the noble disciples of The Blessed One, they would finish the complete life span there and would extinguish in that same birth. Bhikkhus, this is the difference and diversity between the learned noble disciple and the not learned ordinary man in their course of action, birth and conscience
Again, bhikkhus, a certain person dispelling pleasantness and unpleasantness, and earlier having dispelled pleasure and displeasure without unpleasantness and pleasantness and purifying mindfulness with equanimity attains to the fourth higher state of mind. Enjoying it, longing for it he attains prosperity in it. Keenly applying himself to it, making much of it and not decreasing he dies and is born with the gods of Space. The life span of those gods is five hundred forward world cycles. Finishing his complete life span there, he would either be born in hell, as a beast, or as a ghost. As for the noble disciples of The Blessed One, they would finish the complete life span there and would extinguish in that same birth. Bhikkhus, this is the difference and diversity between the learned noble disciple and the not learned ordinary man in their course of action, birth and conscience.
Here, bhikkhus, a certain person overcoming all perceptions of matter and going beyond perceptions of anger, not attending to various perceptions, [1] With boundless space attains to the sphere of space. He becomes fully satisfied in it, strives after it and prospers in it. Becoming intent on it and making much of it, without falling away from it, he dies and is born with the gods of the sphere of space. The gods of the sphere of space have a life span of twenty thousand forward world cycles. An ordinary person having completed that life span would go even to hell, the animal world or be born with the ghosts. As for the disciples of the Blessed One, completing that life span would extinguish in that same birth. Bhikkhus, this is the difference and the peculiarity in the course of action, birth and conscience of the noble disciple and the ordinary person.
Again, bhikkhus, a certain person overcoming all the sphere of space With boundless consciousness attains to the sphere of consciousness. He becomes fully satisfied in it, strives after it and prospers in it. Becoming intent on it and making much of it, without falling away from it, he dies and is born with the gods of the sphere of consciousness. The gods of the sphere of consciousness have a life span of forty thousand forward world cycles. An ordinary person having completed that life span would go even to hell, the animal world or be born with the ghosts. As for the disciples of the Blessed One, completing that life span would extinguish in that same birth. Bhikkhus, this is the difference and the peculiarity in the course of action, birth and conscience of the noble disciple and the ordinary person.
Again, bhikkhus, a certain person overcoming all the sphere of consciousness, with there is nothing attains to the sphere of no-thingness. He becomes fully satisfied in it, strives after it and prospers in it. Becoming intent on it and making much of it, without falling away from it, he dies and is born with the gods of the sphere of no thingness. The gods of the sphere of no-thingness have a life span of sixty thousand forward world cycles. An ordinary person having completed that life span would go even to hell, the animal world or be born with the ghosts. As for the disciples of the Blessed One, completing that life span would extinguish in that same birth. Bhikkhus, this is difference and the peculiarity in the course of action, birth and conscience of the noble disciple and the ordinary person. Bhikkhus, these three persons are evident in the world.
You Have Shed More Blood Than The Four Oceans:
9. ßIndeed monks, the blood you have shed on account of the neck being severed from the body in this long journey in existences running from one existence to another, is more than the water in the four great oceans.
10. ßMonks, you have long experienced the severing of the neck from the body and the shedding of blood when you were born as cattle, that blood is more than the water in the four great oceans.
11. ßMonks, you have long experienced the severing of the neck from the body and the shedding of blood when you were born as buffaloes, that blood is more than the water in the four great oceans.
12. ßMonks, you have long experienced the severing of the neck from the body and the shedding of blood when you were born as sheep, that blood is more than the water in the four great oceans.
13. ßMonks, ... re ... born as goats ... re ...
14. ßMonks, ... re ... born as deer... re ...
15. ßMonks, ... re ... born as fowl ... re ...
16. ßMonks, ... re ... born as pigs..... re ...
17. ßMonks, you have long experienced the severing of the neck from the body and the shedding of blood when you were taken as robbers who destroy villages, that blood is more than the water in the four great oceans ...
18. ßMonks, you have long experienced the severing of the neck from the body and the shedding of blood when you were taken as robbers who wait in ambush, that blood is more than the water in the four great oceans ...
19. ßMonks, you have long experienced the severing of the neck from the body and the shedding of blood when you were taken as robbers who went to other wives that blood is more than the water in the four great oceans ...
20. ßWhat is the reason? Monks, without an end is the train of existence, a beginning cannot be pointed out, of beings enveloped in ignorance and bound by craving, running from one existence to another.
ßMonks, it is suitable that you should turn away from all determinations, fade and be released from them.û
Co dependent arising:
According to the Buddha, an understanding of codependent arising is crucial to the wellbeing of a person.
Birth and death are not the beginning and end of a being but they are illusory that beings take very real and believe in delusion that is hard to shake off. Because they perceive death as the final ending, they are even more attached to preserve their lives here. But birth and death are delusions that keep foolish beings bound to existence in the lower realms and suffering.
Thus not from birth but from ignorance or not knowing (things as they truly are) as a requisite comes fabrications of activities of the mind that are powered by mental force that is excessive and unnecessary in the lower realms but is minimal and necessary in wise beings of the higher realms. The activities or fabrications of a mind can only be its perceiving (seeing, hearing, smelling, tasting and touching), thinking, saying and doing which have nothing to do with consciousness and can occur without consciousness and therefore precedes consciousness. Just as your body can digest and breath without your consciousness, just as a computer can perform its many tasks, a TV can produce a stream of images without possessing consciousness, similarly all activities of the mind are without consciousness, have nothing to do with consciousness and can occur without consciousness that only come afterwards to observe, experience and direct the activities or fabricating. Thus from fabrications or activities that are manifestations of mental force that is excessive and unnecessary in lesser beings as a requisite comes consciousness to observe, experience and direct.
From consciousness as a requisite comes (makes possible) name and form or the physical or external world and from this physical world as a requisite comes the sensory media which are sight, sound, touch, taste and smell. It is possible for objects to exist without you perceiving it (eg you cannot hear high pitched sounds that exist but dogs can, you cannot see ultraviolet or infrared light that exists) and therefore name and form precedes the sensory media.
From the existence of the sensory media as a requisite comes contact between you and various objects.
From contact comes feeling. Feelings are passive, an experience by the consciousness that can only be pleasant, unpleasant or neither pleasant nor unpleasant. Paper tastes neither pleasant nor unpleasant.
From feeling as a requisite comes craving or emotional liking.
From craving as a requisite comes clinging and sustenance or the desire to exist or continue as it is or repeat it.
From clinging and sustenance comes becoming or a progression that is necessary in order for a being to experience his sensations.
From becoming comes birth. In order for you to become you must be born or has a beginning to a sequence that enables you to experience.
From birth come old age and death, sorrow, lamentation, pain, distress, and despair.
From the cessation of ignorance comes the cessation of fabrications.
From the cessation of fabrications comes the cessation of consciousness.
From the cessation of consciousness comes the cessation of name-and-form.
From the cessation of name-and-form comes the cessation of the six sense media.
From the cessation of the six sense media comes the cessation of contact.
From the cessation of contact comes the cessation of feeling.
From the cessation of feeling comes the cessation of craving.
From the cessation of craving comes the cessation of clinging/sustenance.
From the cessation of clinging/sustenance comes the cessation of becoming.
From the cessation of becoming comes the cessation of birth.
From the cessation of birth, then old age and death, sorrow, lamentation, pain, distress, and despair all cease. Such is the cessation of this entire mass of stress and suffering.
Then, the Blessed One on that occasion exclaimed:
As phenomena grow clear
to the brahmin -- ardent, absorbed --
his doubts all vanish
when he penetrates the ending
of requisite conditions.
The breakdown of pretense:
It is not virtue but pretense that the allegations regarding the Altanturya murder is not there because no one speaks in public to him about it that caused Najib to remain silent hoping it will go away and again it is not virtue but the forceful breakdown of pretense like an emotional dam that has been breached that caused him to now deny the allegations against him.
Surely he knows the rumors circulating but he is using force to ignore them because everyone including himself has discreetly swept the issue under the carpet or pretended it did not exist or denied.
But when he and his wife were confronted by demonstrators shouting abusively regarding “Altanturya”, “Mongolian” and “Kapal selam”, being an emotional man, his emotions or defiance became aroused to uncontrollable levels that he must speak and it is to be expected that he should say he is innocent even if it is the opposite.
IT IS NOT JUST HERE BUT EVERYWHERE ELSE, NOT JUST NAJIB BUT EVEN ALL HUMANITY ITSELF INCLUDING THOSE WHO WANT TO PREACH THE GOSPEL TO OTHERS THAT INDULGES IN PRETENSE OR MAKE BELIEVE THAT SOMETHING EXISTS OR HAS HAPPENED WHEN IT DOES NOT OR HAS NOT HAPPENED, SOMETHING DOES NOT EXIST OR DID NOT HAPPEN WHEN IT DOES SO OR HAS HAPPENED, SO INTENSE THAT THEY OFTEN UNAWARE THEY ARE PRETENDING RATHER THAN PRACTICING TRUTH AND EXISTING IN REALITY.
IT IS ALWAYS PAINFUL OR TORMENTING TO EXIST IN PRETENSE AND THE ULTIMATE DESTINATION OF SUCH PRESTENSE IS MADNESS OR MAD PERCEPTION THAT WHAT EXISTS DOES NOT AND WHAT DOES NOT DOES.
Straightforwardness:
STRAIGHTFORWARDNESS WITHOUT PRETENSE OR BEATING AROUND THE BUSH IS WHAT I AM ABOUT AND THIS IS INDEPENDENTLY ATTESTED AS VIRTUOUS TO BY THE BUDDHA.
THERE ARE MANY WHO LIKE TO THINK THEY ARE STRAIGHTFORWARD BUT IT IS MAKE BELIEF THAN ACTUAL.
27. Bhikkhus, one with secret actions should expect one of these courses of action, either hell or the animal world. Bhikkhus, one with straightforward should expect one of these courses of action, birth among gods or men.
28 Bhikkhus, one with wrong view should expect one of these courses of action, either hell or the animal world.
29.Bhikkhus, one with right view should expect one of these courses of action, birth among gods or men.
Householder, there are two groups to receive gifts, they are the trainers and those who have gone beyond the training. Householder, gifts should be given to them. Then the Blessed One further said:
The trainers and those gone beyond the training are suitable for gifts
They are straightforward in body, speech and mind
And are a field of merit for those making sacrifices.
Bhikkhus, on account of three things the well-known bhikkhu follows the method of well being, good will and pleasantness of many gods and men. What three? Arousing straightforward bodily actions, verbal actions and straightforward thoughts. Bhikkhus, the well-known bhikkhu endowed with these three things follows the method for the well being, good will and pleasantness of many gods and men.

Pope Benedict The Invisible

Headline: Pope Benedict The Invisible:
Whether the pope wants to adopt a high or low profile is none of others’ business and if after reading what you wrote, he feels obliged to raise his profile not because he wants to but to please you or court public opinion, you are guilty of exerting psychological pressure on the pope to go against himself to court your opinion with serious karma due to you.
SHOULD YOU MAKE YOURSELF PROMINENT FOR THE SAKE OF DOING SO OR FOR NO REASON? IF THERE IS NO REASON TO MAKE YOURSELF PROMINENT WHY DO SO? WHO ARE YOU TO DECIDE WHETHER THE POPE IS VISIBLE OR INVISIBLE?
WHATEVER YOUR REASON FOR REFERRING TO THE POPE AS INVISIBLE, IT MAY INFLUENCE HIS BEHAVIOR AND INFLUENCE OTHER PEOPLE’S PERCEPTIONS OF THE POPE AND YOU ARE CREATING KARMA FOR YOURSELF.
Surprisingly unproven:
Quote: A surprising number of treatments are not backed by evidence.
The use of the word ‘surprising’ is totally unnecessary and is targeted at the reader’s emotion to raise puzzlement or consternation. Only pretentious people are surprised or stunned by what occurs. It suffices to say ‘many cures are unproven’.
The fact that you and the perpetrator believes his use of ‘surprising’ is meaningful reflects advanced false perception and logic.
He wants the pope to change to a style he likes:
The article was critical of the pope and what the writer wants is for the pope to change from a style that he dislikes (invisible) to a style that he likes (visible or prominent). No one can love style but they can only like (be attracted to it) or dislike (be repulsed by it) and style has nothing to do with reason or meaning but is all for show, about force (forcefully prolonging, changing speed and strength of force) and therefore what he is conveying is entirely about force in general and emotion in particular, never reason.

Because all styles are false, it is always wrong to want someone to switch from one style (invisible) to another false style (visible) and should the person feel inadequate, he is doing a bad job as pope as a result of your criticism, you have debts causing him hurt.

“Benedict has been almost invisible in the places he is needed most” reflects dissatisfaction with the pope’s performance. Does he want to be the pope himself? Will the changes he wants the pope to make be truly more meaningful?

The language he used reflects his person and indicates that what he has in mind may be deluded:
Quote: John Paul was a globetrotter who hit Mexico and the Caribbean during his first 100 days.
It is improper (serious misconduct) to use language like ‘globetrotter’ and hitting the Caribbean. In other words his yardstick for a visible pope is one who shows off himself all over the globe. He wants a more for show pope who is seen to be doing and saying things.

Not The Same:
Anyone who thinks that I too am guilty of false perception that will end in mad perception in calling a pot ‘religious’ when I said a religious pot calling a (secular) kettle black is undiscerning.
In this context, I never entertained the perception that a pot can be religious but I am making an analogy as if (not it is) a person who is like a religious (black) pot calling another person who is as if a secular kettle black whereas when the person spoke of sweet lies, he was not speaking ‘as if’ the lies are sweet but he implies the lies are (sarcastically) sweet.

IN THE CONTEXT OF MY USAGE IT IS ‘AS IF’ THE POT IS RELIGIOUS BUT IN THE OTHER CONTEXT IT IS LIES ‘ARE’ SWEET. CONSCIOUSLY OR UNCONSCIOUSLY THE OTHER PERSON PERCEIVES LIES CAN BE SWEET THAT HE WANTS YOU TO SIMILARLY PERCEIVE WHILST I NEVER PERCEIVED A POT CAN BE RELIGIOUS NOR THAT YOU SHOULD PERCEIVE A POT AS CAPABLE OF BEING RELIGIOUS.
Choice of words not an accident:
It is no accident that the writer used ‘hit’ the Caribbean to describe the Pope’s visit when he could have used ‘visited’ or traveled to the Caribbean and it reflects he is a forceful or emotional person who likes force that he uses forceful words in whatever he says. Again to use ‘globetrotting’ to describe the pope’s travels is to be graphic or physical that is a more attracting language to those who are goats compared to saying John Paul ‘traveled globally’.
NOT ONLY IS THERE STYLE OR STRETCHING OF SYLLABLES, CHANGING SPEED AND LOUDNESS IN ORDINARY PEOPLE’S SPEECH BUT THEIR CHOICE OF WORDS REFLECT THEIR PREDILECTION FOR FORCE AND EMOTION NOT REASON AND IS TARGETTED CONSCIOUSLY OR UNCONSCIOUSLY AT READERS’ EMOTION NOT REASON.

No dying in hell until you have repaid in suffering:
Unlike here where you can pass away in pain from the assault of another there is no escape or passing away from the pain of hell until you have experienced in full duration and intensity the pain due to you as a result of your harming others.
6 Devadåtasuttaü - Celestial messengers
36.Bhikkhus, these three are the celestial messengers. What three? Here bhikkhus, a certain one misconducts himself by body, verbally and mentally and after death is born in decrease, in a bad state in hell. The warders of hell take him by his limbs and show him to their king and tell him: Lord, this one did not care for his mother, father, recluses, ones leading the holy life or his elders, mete him punishment.
The king of the under world cross questions him, asks for reasons and converses with him: `Good man did you not see the first celestial messenger appearing among humans?'
`Sir, I did not see.' The king of the under world, then asks him thus: `Good man did you not see among humans a woman or a man, eighty, ninety or a hundred years old, bent like the framework of a roof, going supported on a stick and shivering, sick, his youthfulness gone, teeth broken and hair turned grey and most of it gone and with wrinkles on the body?'
Then he says. `I saw sir.'
Then the king of the under world asks him. `Good man, you being an intelligent man grown old, didn't it occur to you, I too have not gone beyond decay, therefore I should do good by body, words and mind?'
Then he says. `Sir, I could not do owing to my negligence.'
The king of the under world says to him: `On account of negligence you did not do the right, by body, speech and mind. That demerit was not done by mother, father, brother, sister, friends, associates, blood relations, by gods, recluses or brahmins. It was done by you and you will experience its results in return.
The king of the under world then cross questions him, asks for reasons and converses with him about the second messenger- `Good man did you not see the second celestial messenger appearing among humans?'
`Sir, I did not see.' The king of the under world, then asks him thus: `Good man did you not see among humans a woman or man, gravely ill feeling unpleasant sunk in his own urine and excreta, raised and placed on his bed by others?'
Then he says. `I saw sir.'
Then the king of the under world asks him. `Good man, you being an intelligent man grown old, didn't it occur to you, I too have not gone beyond illness, therefore I should do good by body, words and mind?'
Then he says. `Sir, I could not do owing to my negligence.'
The king of the under world says to him: `On account of negligence you did not do the right, by body, speech and mind. That demerit was not done by mother, father, brother, sister, friends, associates, blood relations, by gods, recluses or brahmins. It was done by you and you will experience its results in return.
The king of the under world cross questions him, asks for reasons and converses with him about the third celestial messenger- `Good man did you not see the third celestial messenger appearing among humans?'
`Sir, I did not see.' The king of the under world, then asks him thus: `Good man did you not see among humans a woman or man dead, one day, two days, three days, or blue, bloated and festering?'
Then he says. `I saw sir.'
Then the king of the under world asks him. `Good man, you being an intelligent man grown old, didn't it occur to you, I too have not gone beyond death, therefore I should do good by body, words and mind?'
Then he says. `Sir, I could not do owing to my negligence.'
The king of the under world says to him: `On account of negligence you did not do the right, by body, speech and mind. That demerit was not done by mother, father, brother, sister, friends, associates, blood relations, by gods, recluses or brahmins. It was done by you and you will experience its results in return.
The king of the under world having cross questioned, asked for reasons and conversed with him about the celestial messenger becomes silent.
Then the warders of hell give him the fivefold punishment. They fix a burning iron peg to each of his hands, and two others to each of his feet and another piercing his chest. On account of it he feels sharp, rough unpleasant feelings, but does not die until the results of that evil action gets exhausted.
Then the warders of hell lead him and cut him with a knife and he feels sharp, rough unpleasant feelings, but does not die, until the results of that evil action gets exhausted.
Then the warders of hell hang him head downwards and work on him with a hatchet, he feels sharp, rough unpleasant feelings, but does not die until the results of that evil action gets exhausted.
Then the warders of hell tie him to a cart and make him run to and fro on a ground that is ablaze with fire, he feels sharp, rough unpleasant feelings, but does not die until the results of that evil action gets exhausted.
Then the warders of hell make him climb up and come down a lofty rock which is blazing with fire, he feels sharp, rough unpleasant feelings, but does not die until the results of that evil action gets exhausted.
The warders of hell then take him by his feet and throw him to a boiling molten pot. He gets boiled in its foam, while getting boiled he sometimes dives into it and comes out of it, swims across it. On account of it he feels sharp, rough unpleasant feelings, but does not die until the results of that evil action gets exhausted.
The warders of hell then put him in the great hell. It is thus:
It has four doors in the four cornered squares, divided and subdivided.
All round is an iron wall and an iron roof on top
Its iron floor is burning all the time
It spread for seven hundred miles and stands there all the time.
Bhikkhus, at one time it occurred to the king of the under world: Those who do evil actions in the world are subjected to these various punishments. O! I should gain humanity, the Thus Gone One, worthy, and rightfully enlightened should also be born
I should have a chance to associate him and hear the Teaching and I should know that Teaching.
Bhikkhus, these words are not another recluse's or brahmin's words, I myself knowing seeing and experiencing them, say them.
Young men come face to face with the celestial messengers,
If they be negligent, they decrease and fall to unpleasantness for a long time.
Great Men appeased by the celestial messengers do not become negligent
They see fear in clinging to birth, death and being
And destroying these, seek release without holding
They are the appeased and pleasant, extinguished here and now
Gone beyond animosity, fear and all unpleasàntness.
Up to 60,000 eons of heavenly existence:
Depending on how you develop your mind, you can attain a lifespan of up to 60,000 eons in heavenly existence without death or passing away.
Ane¤jasuttaü - Immovable states.
117. Bhikkhus, these three persons are evident in the world. What three?
Here, bhikkhus, a certain person overcoming all perceptions of matter and going beyond perceptions of anger, not attending to various perceptions, [1] With boundless space attains to the sphere of space. He becomes fully satisfied in it, strives after it and prospers in it. Becoming intent on it and making much of it, without falling away from it, he dies and is born with the gods of the sphere of space. The gods of the sphere of space have a life span of twenty thousand forward world cycles. An ordinary person having completed that life span would go even to hell, the animal world or be born with the ghosts. As for the disciples of the Blessed One, completing that life span would extinguish in that same birth. Bhikkhus, this is the difference and the peculiarity in the course of action, birth and conscience of the noble disciple and the ordinary person.
Again, bhikkhus, a certain person overcoming all the sphere of space, with boundless consciousness attains to the sphere of consciousness. He becomes fully satisfied in it, strives after it and prospers in it. Becoming intent on it and making much of it, without falling away from it, he dies and is born with the gods of the sphere of consciousness. The gods of the sphere of consciousness have a life span of forty thousand forward world cycles. An ordinary person having completed that life span would go even to hell, the animal world or be born with the ghosts. As for the disciples of the Blessed One, completing that life span would extinguish in that same birth. Bhikkhus, this is the difference and the peculiarity in the course of action, birth and conscience of the noble disciple and the ordinary person.
Again, bhikkhus, a certain person overcoming all the sphere of consciousness, with there is nothing attains to the sphere of no-thingness. He becomes fully satisfied in it, strives after it and prospers in it. Becoming intent on it and making much of it, without falling away from it, he dies and is born with the gods of the sphere of no thingness. The gods of the sphere of no-thingness have a life span of sixty thousand forward world cycles. An ordinary person having completed that life span would go even to hell, the animal world or be born with the ghosts. As for the disciples of the Blessed One, completing that life span would extinguish in that same birth. Bhikkhus, this is difference and the peculiarity in the course of action, birth and conscience of the noble disciple and the ordinary person. Bhikkhus, these three persons are evident in the world.
True False Perception:
If you believe or perceive that hitting the Caribbean equals traveling to the Caribbean and traveling around the globe is globetrotting like a trotting horse, then you may truly have false perception that you do not realize will end in mad perception either in an acute situational crisis that overwhelms your mind or in old age senility.
The use of such words reflect insouciance or trying to impress others with your casualness or disrespectfulness that you are setting an example encouraging others to follow suit and once inducted, because it is habituating, may be hard for them to wean off.

The lady who liked to think she is an Islamic moderate was fairly attractive looking, well dressed and spoke sedately that would deceive people who equate physical attractiveness, conservative dress and (enforced not effortless) sedateness with wholesomeness that she is a model for virtue when it is the opposite because it is deluded to call the assassin of Anwar Sadat a hero and to advocate forceful correction of wrong. The person who sees nothing wrong with the use of force is a goat not sheep.
Let’s Face It:
Quote: Lets face it, there are good and bad lone parents and many reasons as to why people become lone parents.

Whenever people say “Lets face it” they say it emotionally or forcefully with stretching of syllables, changing of speed and loudness that is exclamatory and therefore they are not advocating facing whatever it is with calm reason but facing it with force or using force to face it.
By saying ‘lets face it’ you are admitting that you can avoid facing something or reality or you are a pretending person who pretend something or some situation does not exist when it does or you are a manipulator of reality who does not always see things as they are.

PEOPLE NEVER PASSIVELY NOT FACE THINGS BUT THEY ALWAYS USE MENTAL FORCE EVEN UP TO TREMENDOUS STRENGTH TO WILFULLY NOT SEE THINGS SUCH THAT THERE IS OFTEN COMPELLING FORCE TO REFUSE TO SEE CERTAIN THINGS (A FORM OF DENIAL OF REALITY) AND WHEN THEY FINALLY FACE IT, THEY USE FORCE NOT REASON TO FORCE THEMSELVES TO FINALLY FACE IT.

THUS IN NOT FACING AS IN FACING IT, IT IS FORCE NOT REASON THAT IS PULLING THE STRINGS AND RUNNING THE SHOW, PEOPLE ARE DECEIVING THEMSELVES TO THINK THEY ARE MASTERS OF THEMSELVES AND BEINGS OF REASON BECAUSE IT IS THEIR MENTAL FORCE THAT IS ALWAYS CALLING THE SHOTS EITHER DIRECTLY OR INDIRECTLY THROUGH LIKING AND DISLIKING OR FURTHER DIFFERENTIATED EMOTIONS LIKE ANGER, PRIDE, SHAME, FEAR, GREED AND JEALOUSY.

PEOPLE FAR UNDERESTIMATE THE FREQUENCY WITH WHICH THEY DO NOT FACE THINGS AND WHEN THEY FACE THINGS THEY ARE USING FORCE NOT PASSIVE CLEARLY THINKING REASON TO EMOTIONALLY CURSORILY OR LIP SERVICE FACE IT THAT BASICALLY REAFFIRMS THEIR PAST BIASES AND PREJUDICES.
An example of false logic:
Perception is how you view things and logic is how you mentally work out what something is about or what to do or say in a certain situation.
Logic is the rationale behind your actions, what you say and things you believe that may be true or false.
Car rear window note: The closer you get the slower I drive.
This is not a message of reason but entirely of emotion, specifically antagonism that the person will thwart you. The logic behind it is false.
The person might be smug in the meaningfulness and righteousness of what he is conveying but he has false perception and is deluded, heading for woe.
There must be a specific reason for a person to drive slowly eg road conditions are treacherous and to say you will across board drive slowly because the motorist behind is closer is false logic.
WHAT THE PERSON IS SAYING THAT THE REASON OR BASIS FOR HIM DRIVING MORE SLOWLY IS THAT YOU ARE DRIVING CLOSER TO HIS BACKSIDE. THIS IS ABSURD LOGIC AND THE FACT THAT HE FINDS THIS MESSAGE FUNNY OR MEANINGFUL REFLECTS HIS ADVANCED FALSE PERCEPTION.
THE BASIS OF TELLING LIES IS FALSE LOGIC OF WHAT DID NOT HAPPEN HAS HAPPENED IN THE NAME OF DECEIVING OTHERS FOR SELF GAIN AND IN ORDER TO MAKE IT AS CONVINCING AS POSSIBLE, YOU MUST EXPRESS AS CONVINCING AS POSSIBLE THAT WHAT YOU LIED IS TRUE, YOU MUST ALSO FORCE YOURSELF TO BELIEVE AS REALISTIC AS YOU DARE THAT WHAT YOU LIED IS TRUE TAKING CARE NOT TO TOTALLY BELIEVE YOUR OWN DECEIT BUT IT IS IN THE NATURE OF THINGS THAT IF YOU KEEP TELLING LIES BASED ON FALSE LOGIC, YOUR PERCEPTION OF WHAT IS FALSE IS TRUE BECOMES INCREASINGLY COMPELLING AND YOU ARE HEADED FOR MAD PERCEPTION OF WHAT IS FALSE IS TRUE.
IN OTHER WORDS, FALSE LOGIC THAT IS THE BASIS OF ALL LIES IS THE FATHER OF FALSE PERCEPTION. FALSE LOGIC LEADS TO FALSE PERCEPTION THAT IN TURN LEADS TO MORE FALSE LOGIC THAT SPREADS LIKE A CANCER TO OTHER AREAS OF YOUR THINKING, SPEAKING AND PERCEIVING THAT WILL END IN TANGLED BALL FROM WHICH YOU CANNOT FIND THE ENDS OF THE THREADS AND CANNOT EXTRICATE YOURSELF.
Honestly speaking but never quite so:
People emotionally moved by the moment may say “to be honest” or “honestly speaking” believing they are honest then.
By speaking thus you are acknowledging that you can be dishonest with what you say or do. What the person does not realize is that he cannot be completely honest because what he says is always accompanied by emotion, by force, by forceful stretching, changing of speed and loudness that stresses, makes restless and distract the person he addresses, he cannot be honestly meaning to stress, make restless and distraction which he has not honestly acknowledged and therefore his momentary honesty falls far short.

Unusual Equanimity:
Normally, whether genuine or hypocritical, politicians are quick to sing their colleagues’ praises and express regret at their resignations but in this case Badawi seems remarkably equanimous or unregretful.
Whether he means what he says or he is hiding hidden hostility can be objectively known. If he does not mean what he said, what he said is at variance with what he has in mind, he is forcefully practicing conflict that he does not realize will end in uncontrollable conflict or insanity.
Chong’s exit not really a loss, says Abdullah
KUALA LUMPUR: The resignation of Sabah Deputy Chief Minister Tan Sri Chong Kah Kiat is “not really a loss” because it will not weaken the Barisan Nasional state government, said Datuk Seri Abdullah Ahmad Badawi.
The Prime Minister said Sabah Chief Minister Datuk Musa Aman had informed him of Chong's intention to step down, saying he wanted to rest.
He added that there was no other reason than that given by Musa.
“So as far as I am concerned, he will get his wish. Let him rest,” he told reporters yesterday
Paying the right attention:
One reason why people suffer and will be detained in the lower realms is because they do not pay attention to the right things but are absorbed by worldly pursuits and concerns that inevitably create stress, restlessness, distraction, worries, doubts and uncertainty that they forcibly ignore and suppress until they are too intense to ignore or suppress at which stage it is too late to nip them at the bud.
Bhikkhus, what is mental purity?
Here, bhikkhus, when there is sensual interest, the bhikkhu knows, there is sensual interest in me, when there isn't sensual interest, the bhikkhu knows, there isn't sensual interest in me. He knows how the non arisen sensual interest arises, how arisen sensual interest is dispelled and how dispelled sensual interest would not arise again.
When there is anger, the bhikkhu knows, there is anger in me, when there isn't anger, the bhikkhu knows, there isn't anger in me. He knows how the non arisen anger arises, how arisen anger is dispelled and how dispelled anger would not arise again.
When there is sloth and torpor, the bhikkhu knows, there is sloth and torpor in me, when there isn't sloth and torpor, the bhikkhu knows, there isn't sloth and torpor in me. He knows how the non arisen sloth and torpor arises, how arisen sloth and torpor is dispelled and how dispelled sloth and torpor would not arise again.
When there is excitement and worry, the bhikkhu knows, there is excitement and worry in me, when there isn't excitement and worry, the bhikkhu knows, there isn't excitement and worry in me. He knows how the non arisen excitement and worry arises, how arisen excitement and worry is dispelled and how dispelled excitement and worry would not arise again.
When there is doubt, the bhikkhu knows, there is doubt in me, when there isn't doubt, the bhikkhu knows, there isn't doubt in me. He knows how the non arisen doubt arises, how arisen doubt is dispelled and how dispelled doubt would not arise again. Bhikkhus, this is mental purity. These are the three purities.
Why Boy Buddha Is A Fake:
A Buddha or someone who is enlightened cannot be born anywhere, not even in the highest heavens (therefore no one is born a Buddha, this is another instance of impossibility) and therefore unless the boy has undergone an event called enlightenment after his birth such that he possesses the diverse knowledge & supernatural powers of a true Buddha, he cannot be a Boddhisatta (one destined to be a Buddha) let alone Buddha. The Buddha was enlightened in his adult life and if the boy is not enlightened it is wrong with karma attached to call him a boy Buddha. To one who discerns, there is nothing remarkable or particularly noble in the appearance of the boy that marks him as one who is special.
IT IS NOT HARMLESS BUT FRAUGHT WITH KARMA IF THROUGH DELUSION OR WILFUL DECEIT YOU WRONGLY PRESENT A BOY AS A BUDDHA BECAUSE THE BUDDHA DID EXIST AND HE REPRESENTS CERTAIN QUALITIES THAT GUIDE OTHERS ON THE ULTIMATE PATH OUT OF TORMENT. IF BY PRESENTING A FAKE AS THE BUDDHA YOU LEAD OTHERS ASTRAY, AWAY FROM THE TRUE BUDDHA, YOU ARE INCURRING SERIOUS KARMA.
YOU MAY SAY IN THE AFTERMATH, “HOW WOULD I KNOW THAT THE BOY IS A FAKE” BUT IF YOU BELIEVE WHAT IS FALSE IS TRUE THEN YOU HAVE WRONG VIEW AND THE DESTINATION OF WRONG VIEW IS HELL OR THE ANIMAL WOMB. IF YOU DID NOT KNOW WHETHER THE BOY IS GENUINE OR A FAKE THEN YOU SHOULD NOT HAVE COMMITTED YOURSELF AND THE FACT THAT YOU CHOSE TO BELIEVE WHAT YOU DID NOT KNOW REFLECTS GULLIBILITY THAT IS NOT A QUALITY THAT LEADS TO HEAVEN.

Little Buddha comes to PJ
PETALING JAYA: Tulku Tenzin Phuntsok Rinpoche is no ordinary four-year-old.
Revered across the world and dubbed the Little Buddha or Little Lama, he is believed to be the reincarnation of the late Great Mahasiddha Geshe Lama Konchong, a highly revered Buddhist master of the 20th century who died in 2001.
Yesterday, some 500 devotees caught a glimpse of him during a public lecture entitled The Tradition of Reincarnation, at the Losang Dragpa Buddhist Centre here.
Child blessing: Tulku Tenzin blessing a little girl at the Losang Dragpa Buddhist Centre in Petaling Jaya yesterday.
Carried by a monk, Tulku Tenzin blessed all present by touching their heads. Some devotees even bent low to enable him to bless them and some overzealous ones proceeded to touch the Holy Child on his head, despite being told not to do so.
The lecture was based on the book, Precious Holy Child of Kopan by Ven Geshe Tenzin Zopa, which details the search for the reincarnated Geshe Lama Konchog.
An exhaustive spiritual investigation ended in a remote valley of the Himalayas where Tulku Tenzin lived. His reincarnation was officially recognised last year and he was ordained in India by the 14th Dalai Lama.
“Upside” To Emotional Brain Damage:
A recent University of Southern California study found that emotion damages to a key emotion processing center, the ventro-medial prefrontal cortex makes people more likely to make tough ‘utilitarian’ decisions like shooting a HIV positive friend who intends to infect others.

WHAT IS RELEVANT IS THAT SCIENCE ACKNOWLEDGES THAT EMOTIONS (WHICH IS NOTHING MORE THAN THE PROLONGING, STIRRING IN SPEED AND STRENGTH OF FORCE ON THE MIND) PHYSICALLY HARMS THE MIND, IT IS DELUSION THAT THIS HARM HAS AN UPSIDE, EVEN TO ENTERTAIN THOUGHT OF KILLING ANOTHER NO MATTER HOW DASTARDLY HE IS DETAINS ONE IN THE REALM OF KILLING OR THIS WORLD.
America No Force Of Good But Big Bully Who Gets Away:
Bush, Blair and those who helped prosecute the war in Iraq including their moral sympathizers have grave karma.
How many people have lost their lives, suffered personal and family grief as a result of Bush’s folly to start this war on false pretense and obstinate refusal to withdraw? If Bush himself or his family were involved in the ground fighting, he would have ended the war long ago. What he does not realize that he will have a share of the grief and pain of the many victims of the war he started in many lives to come.
Quote: "Once I was called to an explosion site. There I saw a four-year-old boy sitting beside his mother's body, which had been decapitated by the explosion. He was talking to her, asking her what had happened. He had been taken out shopping by his mum."

Payouts reveal Iraq civilian toll
A civil liberties group has obtained files from the US Army on compensation claims to Iraqi and Afghan civilians killed and hurt by coalition forces.
The New York-based ACLU believes the files it has received are a very small proportion of those held by the defence department, and is pressing it to disclose them all.
"For the first time they give the public access to very detailed information about the human costs of war," he said.
One file records a payment of $35,000 made to a family in Hib Hib, Iraq, after US forces "accidentally discharged 155 mm rounds", killing three children aged five, 16 and 18 and damaging their home.
Another, dating from February 2006, describes how a fisherman in Tikrit was shot as he reached down to switch off the engine of his boat. He had been shouting "fish, fish" and pointing to his catch.
The US Army refused to compensate his family for his death, ruling that it was the result of combat activity, but paid $3,500 for the loss of his boat - which drifted off - net and mobile phone.
In a third file, a civilian states that US forces opened fire with more than 100 rounds on his sleeping family, killing his mother, father and brother. He was also hurt and 32 of the family's sheep killed.
The US Army paid $11,200 compensation and made a $2,500 condolence payment. It had been responding to an attack from the direction of the village.
In one case, a civilian record how his mother was killed and his sister and four-year-old brother injured after the taxi in which they were travelling ran through a checkpoint in the Iraqi town of Baquba.
An Army memo states: "There is evidence to suggest that the warning cones and printed checkpoint signs had not yet been displayed in front of the checkpoint, which may be the reason why the driver of the taxi did not believe he was required to stop."
How I Know He Is A Fake:
He is partaking in a ritual that the Buddha said is one of three lower fetters to states of future woe.
I think Jesus said he was empowered by his Father to do various miracles to prove that there is sin and life after death. If you believe merely touching someone’s head will endow him with virtues that are the only way out of suffering leading to concentration and thence wisdom and equanimity, then you are deluded. If in truth nothing everlasting resulted from having your head touched as it is depicted above then you are deluded to believe the ritual is efficacious or you have faith in rites and precepts that is demeritorious.
It may because the boy has been trained to do so and he knows what he is doing is false or nonsense, he is not paying attention to what he is doing but focusing even mindlessly on the fingers of his right hand (to distract himself not because there is something meaningful his fingers are doing).
A mindful person that is what the Buddha preached pays full attention to what he is doing and so if he touching another’s head, his attention is devoted to that (he looks at what he is doing) and not the fingers of his other hand. He is practicing conflict and he must experience mental conflict.
What Use Is Touching Another Person’s Head?
The only everlasting benefit that can happen to anyone is for him to show conviction to (make persistent effort) acquire true virtues (not killing, not telling lies, not stealing, no joking, no drinking, no sexual misconduct) that will lead to true noble concentration that allows one to see things clearly or discern that leads to equanimity.
Even if your touch can heal the physical illnesses of that person (which the boy’s touch cannot) it will not by itself endow him with virtues that is the requisite to a permanent escape from suffering but he may repent to set upon the journey out of sin.
WHETHER THE BOY’S TOUCH TRANSMITTING IS ANYTHING EVERLASTING OR VIRTUOUS OR IT WAS JUST A FALSE CONDITIONING EMOTIONAL EXPERIENCE CAN BE OBJECTIVELY KNOWN. IF IT WAS THE LATTER AND YOU THOUGHT IT WAS THE FORMER, YOU ARE DELUDED AND HAVE WRONG VIEW.
How Do I Know?
My knowing and relating to anyone regarding any subject is only meaningful if the same standards or reality applies to me as to you. If what I know, what Jesus or the Buddha knows does not apply to you or is not binding on you then it is futile and meaningless for them to speak to you or teach you.
How do I know the boy is a false Buddha? If my knowing he is a fake is subjective, only applies to me and not everyone else then what I communicate is not knowledge but falsity.

How do I know that there is constant stretching (prolonging) of syllables, changes in speed and loudness in the speech of everyone here and that they are the only sources of the stress, restlessness and distraction that torments them?
It is not because I say so that it is so but I can demonstrate unequivocally, objectively for anyone who can swallow his pride and dislike to consult me, how differently their speech sounds if there was no stretching of syllables, changes of speed and loudness within and between syllables.
I know they are the inalienable sources of stress, restlessness and distraction because by stopping the stretching of syllables, changes of speed and loudness I have experienced a freedom from stress, restlessness and distraction that was previously unimaginable. I find that I must use force if I was to stretch my syllables, change speed and loudness and that inexorably stress, restlessness and distraction built up until I will become seized, in a daze and helplessly stretch, changed speed and loudness like an automaton.

Hence how do I know that the child is no Buddha?

Whatever you can know about another person can only be from information collected from his appearance, what he does and does not say and do.
The boy’s face is not expressionless but there is an expression of dislike or sullenness as if he is not quite happy to do what he is doing.
It is impossible for a noble person let alone a Buddha to do two things at once, to touch another in the name of blessing her whilst his attention is occupied by his other hand.
If the boy spoke with stretched syllables, changing speed and loudness then it marks him as an ordinary person, not Buddha because he will be creating stress, restlessness and distraction not just for himself but others.

Further the substance of what the boy does and does not say and do will objectively reveal his true nature to one who is discerning. Does what he says or do correspond with what the Buddha in the Pali Canon says? Does he speak of the five lower and higher fetters, the abandonment of stress and restlessness that the Buddha said is possible?

Buddhas are a rarity and there is only one Buddha or self awakened one per eon. All those who became enlightened were awakened by the Buddha, not self awakened. The Buddha is not someone from this world but the One Who Thus Comes.

Just as unscrupulous people abduct others’ children to act as beggars in the street, the child may be a victim of overzealous and deluded adults who have their own conscious or unconscious agenda in promoting this boy as Buddha.

ALL TRUE KNOWING IS OBJECTIVE AND APPLIES TO EVERYONE, NEVER SUBJECTIVE. YOU CAN ONLY KNOW ANOTHER PERSON THROUGH HIS APPEARANCE, WHAT AND HOW HE DOES OR DOES NOT SAY OR DO.
What is the purpose of touching someone?

Unless you are mad, you must have a purpose or intention, conscious or unconscious, when you touch someone and therefore unless the boy is mad, there must be a purpose for him to touch the girl’s head eg to heal or transmit powers or wisdom. A man touches a woman because he has the purpose or he wants to satisfy his lust or to seduce her.

Exactly what is being transmitted by the boy above can be objectively determined (by God and those who discern) and if it is nothing more than tactile sensations and the emotional gratification they automatically generate, then it is false logic and perception that will end in mad logic and perception if you think there is something mysterious, indefinable and wonderful being transmitted.

Is there any evidence of any miraculous transformation in people the boy touched afterwards? If there are none that you can incontrovertibly say, then if you let your yes be yes only, you admit that tactile sensation is the only verifiable or true commodity that can be and is being transmitted in this case but if you do not let your yes be yes, but you do more that comes from evil, you make yourself believe that there may be perhaps something higher, indefinable or mysterious that the boy is transmitting with his touch that escapes your perception. He is special and exists in a realm that is different.


WITHOUT ANY VERIFIABLE EVIDENCE OF SUPERNATURAL TRANSFORMATIONS AS A RESULT OF THE BOY’S TOUCH EG THE OTHER PERSON BEING HEALED OF AN ILLNESS OR INFIRMITY, THE PERSON BEING TRANSFORMED FROM STUPID TO SMART, OF METAL TURNING TO GOLD, YOU HAVE NO RIGHT TO ASCRIBE SPECIAL POWERS TO THE BOY’S TOUCH UNLESS YOU WANT TO FLIRT WITH FUTURE MADNESS.

Short of miracles like healing someone, turning brick to gold, what can possibly be transmitted by the boy through touch apart from tactile sensations? Power cables can electricity and electrically coded data. Energy and force are blind and have no reason in them (only the ability to move or drive objects) and so what super force or energy the boy can summon has to be devoid of reason and apply force on your mind that is always harmful whatever transient benefits they might confer.
THE PRIME PURPOSE OF A BUDDHA IF HE IS TO BENEFIT OTHERS IS TO TEACH, TO TRANSMIT KNOWLEDGE AND DISCIPLINE, THE BUDDHA SAID HE IS A TEACHER OF MEN AND GODS, JESUS SAID HE WAS A COUNSELOR AND THE FATHER WILL GIVE YOU ANOTHER COUNSELOR (NOT MIRACLE PERFORMER) AND NO TEACHING CAN BE TRANSMITTED BY MERE TOUCH. THEREFORE THE PROOF OF A BUDDHA IS IN HIS TEACHING NOT HIS PERFORMING MIRACLES OR BLESSINGS. THE BUDDHA OF THE PALI CANON NEVER BLESSED ANYBODY OR BUILDINGS AND IN FACT HE SAID WHEREAS OTHER PRIESTS WILL PERFORM RITES TO BLESS THIS AND THAT, WE SHALL NOT.
(Jesus said beware of priests who like to wear long robes and in line with mankind’s mistaking style for substance, the boy himself and those around him mistaken the clothing or uniform he wears as essential and signify his religiosity when it is all for show, has nothing to do with a person’s religiosity or otherwise.)
Why It Is Impossible For The Boy To Be A Buddha:
The Buddha said that the chances of a Buddha appearing and you at the same time obtaining the human state is like the chance of a BLIND turtle that only comes to the surface once a hundred years in an ocean covering the entire earth putting its head into the center of a floating yoke that is constantly being shifted by winds. Therefore it is exceeding rare for a Buddha to appear not just in this world but throughout the cosmos embracing the heavens.
Chiggala Sutta: The Hole
"Monks, suppose this great earth was covered with water, and a man were to toss a yoke with a single hole there. A wind from the east would push it west, a wind from the west would push it east. A wind from the north; south. And suppose a blind sea-turtle would come to the surface once every hundred years. Now what do you think: would that blind sea-turtle stick his neck into the yoke with a single hole?"
"It would be a sheer coincidence."
"It's likewise a sheer coincidence that one obtains the human state; that a Tathagata, arises in the world. Now, this human state has been obtained. A Tathagata, worthy & rightly self-awakened, has arisen in the world. A doctrine & discipline expounded by a Tathagata appears in the world.
"Therefore your duty is the contemplation: 'This is stress...This is the origination... the cessation... the path of practice leading to the cessation of stress.'"
Since it is impossible for a Buddha to be born anywhere and therefore it is impossible for the boy to be born already a Buddha in this world, if he was not wakened by following the teachings of the present Buddha (has he acknowledged that?) he must have fully awakened himself and therefore he must declare as the Buddha did:
: `I have overcome all foes; I am all-wise; I am free from stains in every way; I have left everything; and have obtained emancipation by the destruction of desire. Having myself gained knowledge, whom should I call my master? I have no teacher; no one is equal to me; in the world of men and of gods no being is like me. I am the holy one in this world, I am the highest Teacher, I alone am the absolute Sambuddha; I have gained coolness (by the extinction of all passion) and have obtained Nirvàna. To found the kingdom of Truth I go to the city of the Kasis (Benares); I will beat the drum of the Immortal in the darkness of this world.'
If the boy has enlightened himself then he is (posthumously) the equal of the Buddha in similarly being self awakened and the Buddha is not alone the absolute Sambuddha for this eon.
A Buddha is a knower of all his past lives. Does the boy know all his past lives?
A Buddha teaches. What has the boy taught that is the equal or surpasses what the Buddha of history taught?
Has the boy said anything the equivalent of what the Buddha said below?
Metta Sutta: Good Will
"Monks, for one whose release of awareness through good will is cultivated, consolidated, and well-undertaken, eleven benefits can be expected. (Genuine goodwill has no force transmitted and therefore a person of genuine goodwill must not use force to prolong his syllables, change speed and loudness that have equivalents in his motion, thought and perception)
"One sleeps easily, wakes easily, dreams no evil dreams. One is dear to human beings & non-human beings. The devas (angels) protect one. Fire, poison or weapons cannot touch one. One's mind gains concentration quickly. One's complexion is bright. One dies unconfused and -- if penetrating no higher -- is headed for the Brahma worlds.
The Buddha rated teaching as the highest miracle compared to the miracles of telepathy and psychic powers. A Buddha who is not only for show and who is worth his salt must teach. What teaching of significance has the boy undertaken? The performance of miracles is merely a side show and what miracles let alone incontrovertible miracles if any has the boy performed? Touching another’s head is not a miracle in itself but it is a rite as if the boy has special powers and his touching your head which is special, not the same as others, will transfer some miraculous benefit to you.
IT REFLECTS THE IGNORANCE AND GULLIBILITY OF HUMANS, EVEN THOSE WHO ARE DRAWN TO RELIGION THAT THEY SEE NOTHING WRONG AND EVEN BELIEVE THE BOY CAN BE A BUDDHA. THIS IS NOT HARMLESS BUT IT IS THE WRONG VIEW THAT THE BUDDHA SAID LED TO HELL OR THE ANIMAL WOMB.

Not Even A Convenient Truth:
It would be incorrect to label Badawi’s ‘no loss’ comment on the Sabah vice chief minister’s resignation as a convenient truth or half truth because he did not mean what he said.
He likely said that because he was piqued by the resignation that caused unnecessary trouble for his attention and therefore he did not say what he meant.
If you think ‘no loss’ is the same as ‘I am upset for this trouble arising suddenly’ then you have false logic that will end in mad logic. If you perceive they are not the same then Badawi did not say what he meant and he is lying and engendering mental conflict in himself that will end in mad or uncontrollable conflict in the future.
WHY?
IF THE SOLE PURPOSE OF THE BOY BUDDHA’S TOUCH IS SENSORY CONTACT, WHAT IS SO SPECIAL ABOUT HIS TOUCH THAT YOU SHOULD GO TO HIM?
IF THE PURPOSE FOR BEING TOUCHED BY HIM IS TO BE BLESSED OR TO RECEIVE SOME HEALING OR ENLIGHTENING COMMUNICATIONS, IS THERE ANY INCONTROVERTIBLE EVIDENCE THAT THIS HAS HAPPENED?

Impossible Is Nothing

This slogan appeared in an Adidas TV advertisement and may be a mischievous pun on the popular statement that ‘nothing is impossible’ and those who are responsible and those who appreciate do not realize they are appreciating falsity and therefore practicing controlled false logic and perception that will end in uncontrollable mad logic and perception.
If you let your yes be yes only then impossible is impossible and possible is possible and nothing else, not impossible is nothing or does not exist or worthless.
How can impossible be nothing? Impossible means impossible or not possible or cannot happen so how is it possible that ‘impossible is nothing’?
The Buddha said there are things that are possible and things that are impossible. For instance it is impossible that a female will be the Father or God or Satan, it is impossible for a being to be in two places at once, it is impossible for an evil man to go to heaven. It is impossible for the Buddha to go back on his words and so when Ananda implored him to stay after he announced he will pass away in three months’ time, the Buddha said it is impossible that a Tathagata should go back on his word.
Therefore ‘impossible’ is a meaningful word that conveys a meaning that applies universally and cannot be ‘nothing’.
Ordinary people accept the statement ‘nothing is impossible’ without question when that is always a false statement. There are things that are impossible even in a relative sense (eg no matter how capable you are, there some things that are impossible for you to do) and that statement is factually false and aimed at the listener’s emotions to stir him up to believe falsely that he can achieve anything eg fight a cause that is long lost. It may be wise to say that ‘it may be possible for you to overcome your terminal cancer’ rather than emotionally risk falsity that ‘nothing is impossible’.
BN Worker Terribly Provoked:
Those who think that Najib and his ilk have goodness in them, eg it was presented to me that the millions taken as brokerage in the defense procurements may be meant for Armed Forces personnel’s benevolent funds may be deluding themselves and misleading others and trying maliciously to create doubt in me.
At a press conference highlighted on TV, Najib made much of a BN election worker being terribly provoked to assault an opposition worker and a police report has been made against this dastardly opposition worker.
WHAT NAJIB HAS DE FACTO ADMITTED THAT MAY BE AMISS TO MOST PEOPLE IS THAT IT WAS THE BN WORKER WHO ASSAULTED THE OPPOSITION WORKER NOT THE OTHER WAY ROUND BUT NAJIB IS NOT ONLY JUSTIFYING IT BY SAYING HE WAS PROVOKED BEYOND CONTROL BUT HE IS MAKING MUCH OF IT, LAYING THE BLAME ON THE DASTARDLY OPPOSITION.
How terribly provoked the BN worker is can be objectively ascertained and by stating this on TV free of charge Najib is at risk of smearing the opposition in the eyes of the electorate with deadly karma to himself if it is unwarranted. Further the opposition is not allowed to reply publicly on TV.
THERE IS NO JUSTIFICATION TO ASSAULT SOMEONE EVEN IF YOU ARE TERRIBLY PROVOKED AND YOU WILL BE JUDGED AND THERE WILL BE PAIN FAR GREATER THAN YOU DREAM POSSIBLE FOR ASSAULTING SOMEONE.
No Concern For Others:
What I experienced this morning is a reflection that the earth has no chance and mankind is destroying the earth far quicker than people immersed in this world imagine and they are headed for a reckoning far worse than they think possible.
These two young Indian drivers in two vans took their own time to talk slowly and smile to each other after one of them reversed out into a busy single lane two way road, keeping traffic on both sides waiting for them. There is not a concern on the face of the driver whose face I could see and when he finished, he took his time to slowly move off.
They could have used their handphones to talk if there is something urgent but they probably either deliberately or secretly like keeping others waiting whilst they carried out their prolonged conversation. What they do not realize is that for this arrogance and lack of concern for others they are going to suffer far more than they dream possible.
WITHIN JUST 70,000 YEARS OF HOMO SAPIENS APPEARANCE IN AFRICA AND LESS THAN 10,000 YEARS AFTER MANKIND WAS ALMOST WIPED OUT BY THE LAKE TOBA SUPER VOLCANO EXPLOSION, MANKIND HAS BROUGHT THE EARTH TO THE BRINK OF AN ECOLOGICAL DISASTER WITH A THIRD OF SPECIES EXTINCT.
THEREFORE THE EARTH CANNOT SUSTAIN YOU AS HUMANS AND SINCE YOU LIKE TO LIKE AND DISLIKE AND YOU CAN DO THAT JUST AS WELL AS ANIMALS, YOU WILL EXIST AS ANIMALS IN ETERNAL PUNISHMENT AND ONLY ALLOWED TO EXIST AS HUMANS WHEN THE AGE IS COMING TO A CLOSE.
What Is Impossible:
It is impossible for one person to derive happiness and another to derive pain if they did the same thing in the same way but whoever you are, if you did the same thing the same way as another you will have the same pleasant or unpleasant mental experience.
For instance if you roared off with a wicked accelerated acceleration of your motorbike as someone doing it, you must experience intense accelerating stress, restlessness and distraction that enslaves you to have the urge to keep doing it and aggravating it.
It is impossible for one person to enjoy debauchery in food or sex and enjoy it whilst another finds it disagreeable and the fact that some keep on doing it reflect they are foolish, slaves of their urges and they have an urge to harm themselves and others.
THEREFORE YOU HAVE WRONG VIEW IF ENVY OTHERS, YOU BELIEVE OTHERS ARE ENJOYING THEMSELVES (EG LAUGHING AND CARRYING ON JIGGING AND ROCKING AND ROLLING) WHEN IF YOU DID YOURSELF YOU WILL FIND YOURSELF STRESSED, RESTLESS AND IN A DAZE. THEY ARE ALL FAKING IT, FAKING THEY ARE ENJOYING THEMSELVES CRUELLY INSTIGATING OTHERS TO IMITATE THEM AND HEADED FOR INSANITY.
Sweet Lies:
Quote headline: Sweet Lies.
Lies are never sweet, bitter or tasteless and it is your false perception that you cannot believe will culminate in mad perception that it is so or you are merely expressing in this case not just your emotion but your sarcastic or opposite emotion that you liked the lies or found them sweet when in truth you found them bitter.
They may be mere words but they are deadly and as Jesus said you will be judged for every careless word you say. If you were not emotional, you were not mocking or derisive you would not have added ‘sweet’ to the lies you address.
If impossible is nothing:
Only entities (objects or beings) can be and therefore ‘is’ something, ‘impossible’ which is not an entity cannot be and therefore it is false to say ‘impossible is nothing’.

If by 'impossible is nothing' you mean that what is impossible can be done then what you call impossible is wrongly called impossible because if it was truly impossible it would not be possible for it to be done.

Therefore rather than acknowledging how glorious you are that you can achieve the impossible it acknowledges that what you tout as impossible is false, make believe impossible.
Impossible is nothing is targeted at the person's emotion not reason because if examined it does not make sense but it stirs the reader's emotion. Emotion can make you believe whatever is false if you apply enough force or emotion.
Switched off:
Since ordinary people including intellectuals think they can see and know the truth, how come they cannot see the truth or falsity of saying ‘sweet’ lies and impossible is nothing?
In truth ordinary people all appreciate falsity, think there is meaning even ‘profound’ meaning in things said that are actually false. What logic or way they reason, what and how they do or say things are copied without question from others and they seldom if ever truly reason for themselves. They are switched off, they read or see ‘impossible is nothing’ but it does not register and they move on.
To be switched off is not virtuous but it is a form of falsity, a willful refusal to see or hear certain things that the person does not like (eg to be told that what they like or accept as valid is false) that is driven by force to create stress and is dangerous because it may be dangerous to switch off in certain situations where you must pay attention. Switching off can become automatic, irresistible and inappropriate so that when someone is telling you something vitally important you helplessly switch off and pretend you registered and later you die because you had switched off.
The person of truth is never switched off, he is in tune or touch with circumstances but that does not mean he accepts or appreciates what is happening or said. Switching off is a form of falsity or denial that is forceful leading to stress and has inherent even potentially fatal consequences.

Quote: How Arsenal had failed to score in the preceding 45 minutes was a total mystery.
Comment: It is not just a mystery but a total mystery reflecting the writer’s inability to let his yes be yes only but he is incredulous. Whatever that has happened is credible, can be believed and you are cultivating mad doubt if you find that inability of Arsenal to score incredible. Only a person of doubt and uncertainty can be mystified. A person without doubt and uncertainty is not mystified at all, even by things he does not know or cannot see.
By saying it was a total mystery you are encouraging others to share your emotion (never reason because there is no reason here) and therefore should they suffer you have karma.
What is said above is primarily if not totally addressed to the reader’s emotions, designed to stir emotions than addressed to his reason or seeing and knowing.
Ayatollah Khomeini Doubted What Jesus Said:
I was watching BBC’s People’s Century and there was footage regarding the Ayatollah’s rise after the Shah’s deposition in which he publicly doubted Jesus said turn the other cheek but he said Jesus would have done what Moses did to the Pharaoh.
It reflects his own nature that is emotional (liking and disliking) and wants an eye for an eye that he doubted what Jesus said. What Jesus said is clear that you should love (not like) those who prosecute you that is in line with what the Buddha said:
"Monks, even if bandits were to carve you up savagely, limb by limb, he among you who let his heart get angered would not be doing my bidding. Even then you should train yourselves: 'Our minds will be unaffected and we will say no evil words. We will remain sympathetic, with a mind of good will, and with no inner hate. We will keep pervading these people with an awareness imbued with good will and, beginning with them, we will keep pervading the world with an awareness imbued with good will -- immeasurable, free from hostility & ill will.'
The Ayatollah is not alone and if you examine what mankind’s sages say they will be found to be seriously deluded, leading others on wrong paths and harboring natures that if exposed are malevolent, which is why a counselor who is not of this world is needed to make known to you what is Jesus and teach you all things.

There may be a difference between Moses’ time and Jesus’ time in that the world including heaven changed with the enlightenment of the Buddha who may have relatively awakened even heavenly beings that all beings are brothers who emanate from a common source called “Such” by the Buddha to which we all must return unless you enjoy suffering.
THE APPEARANCE OF THE BUDDHA WHERE THERE WERE NONE BEFORE IN THIS AGE MAY HAVE FAR GREATER RAMIFICATIONS NOT JUST ON EARTH BUT IN THE HEAVENS THAN RESENTFUL PEOPLE CONCEDE. JUST BECAUSE YOU AND YOUR FELLOW DENIZENS HERE THINK WHAT THE BUDDHA SAID IS HO HUM & DO NOT GRASP WHAT THE BUDDHA SAID DOES NOT MEAN THE HEEDFUL BEINGS IN HEAVEN SHARE YOUR VIEWS, DO NOT GRASP WHAT THE BUDDHA SAID.
Just as the Buddha is not of this world (he says he is the one who thus comes) and Jesus is similarly not of this world, it may or must take a counselor who is similarly not of this world to take from what is Jesus’ and make it known to you and just as the counselor will take from what is Jesus’ and make it known to you it may take him and nobody else to make known to you what is Jesus’, his presaging of the future coming of another counselor.
Jesus said they will flog you in the synagogues may not refer just to Jewish synagogues but at the close of the Age goats will turn on the sheep and the synagogues may refer to all places of worship.
THERE IS KARMA FOR DOUBTING OTHERS, LET ALONE PUBLICLY DOUBTING WHAT JESUS SAID AND IT IS NOT HERE BUT ELSEWHERE THAT HE IS CREATING KARMA FOR HIMSELF UNKNOWINGLY THINKING HE IS RIGHT.

Truth is the highest savor:
Noticed that when asked, the Buddha said truth is the highest savor, not the sweetest savor. There are many savors or tastes and they are not equal but some are higher than others and to taste the truth is the highest of savor not the sweetest or bitter sweetest of savors.
If you think there is anything sweet, bitter, salty, distasteful or tasteful about lies you have false perception that will end with mad perception.
[Alavaka:]
What is a person's highest wealth?What, when well-practiced, brings bliss?What is the highest of savors?Living in what way is one's life called the best?
[The Buddha:]
Conviction is a person's highest wealth.Dhamma, when well-practiced, brings bliss.Truth is the highest of savors. Living with discernment, one's life is called best.
[Alavaka:]
How does one cross over the flood?How cross over the sea?How does one overcome suffering & stress?How is a person purified?
[The Buddha:]
Through conviction one crosses over the flood.Through heedfulness, the sea.Through persistence one overcomes suffering & stress.Through discernment a person is purified.
[Alavaka:]
How does one gain discernment?How does one find wealth?How does one attain honor?How bind friends to oneself?Passing from this world to the next world,how does one not grieve?
[The Buddha:]
Convinced of the arahants' Dhammafor attaining Unbinding,-- heedful, observant --one listening well gains discernment.Doing what's fitting, enduring burdens,one with initiative finds wealth.Through truth one attains honor.Giving binds friends to oneself.
Endowed with these four qualities,-- truth, self-control, stamina, relinquishment --a householder of conviction,on passing away, doesn't grieve.
Now, go ask others, common priests & contemplatives, if anything better than truth, self-control, endurance, & relinquishment here can be found.

The face of dishonesty:

The person who is truthful sees where her face is pointing to and it reflects her dishonesty or pretense that her eyes are looking upwards and to the right because she is putting on a show how charming, demure and desirable she is and trying her best not to see her deceitfulness that hurts herself in the name of impressing others.
Unless you are speaking you should keep your mouth closed but she is baring her teeth to express her tantalizing or prolonging or lingering that is the root to the sadness that must surely assail her.
She is lying with her face and eyes and yet foolish people are charmed. Whoever must relate to her must get stick from her because she is tough in her own way.

No matter how you may deny, a person whose face is directed at one direction and eyes directed at another is forcefully inducing conflict compared to a person who has unison between face and gaze and such constant forceful conflict becomes ingrained and is the path to easily aroused conflict, tension and confusion that leads to suffering not heaven.
EVEN THOUGH YOU ARE UNAWARE THAT THERE IS FORCEFUL CONFLICT BETWEEN YOUR GAZE AND YOUR FACE, IT IS THERE AND THE FACT THAT YOU ARE NOT AWARE MAKES IT WORSE BECAUSE HOW ARE YOU GOING TO EXIT TORMENTING CONFLICT WHEN YOU CANNOT SEE YOURSELF GENERATING IT.
JESUS SAID THE SINNER WHO SAYS HE IS A SINNER IS HIGHER THAN THE HYPOCRITE WHO THINKS HE IS A BENEFACTOR OF OTHERS.
SARIPPUTTA, THE BUDDHA'S DEPUTY SAID THAT THE PERSON WHO IS GUILTY AND KNOWS HE IS GUILTY IS HIGHER THAN THE PERSON WHO IS GUILTY AND DOES NOT KNOW.
SIMILARLY THE PERSON WHO KNOWS HE IS UNNECESSARILY GENERATING CONFLICT IN HIMSELF (EG CROSSING HIS LEG AWAY WHILST LEANING TOWARDS THE OTHER PERSON HE IS SEATED IN CONVERSATION TO TO FAKE FRIENDLINESS), WHO KNOWS HE IS UNNECESSARY GENERATING STRESS, RESTLESSNESS AND DISTRACTION BY CONSTANTLY PROLONGING SYLLABLES, CHANGING SPEED AND LOUDNESS IS HIGHER THAN THE PERSON WHO DOES SO AND DOES NOT KNOW.
She is not with you:

You will be a fool if you think she is with you or attentive or ‘live’. She appears to be with you but her eyes are looking to the side and unfocused in a daze and therefore she is a faker.
People have false logic that pretty equals good and are conned. It does not matter whether someone is my father, mother or brother or is very pretty, if he or she is dishonest or faking, I do not side with him or her, I do not compromise myself or close one eye.
A Religious Pot Calling Kettles Black:
This attractive looking Egyptian Muslim teacher who was well dressed with a purple color satin headscarf champions religious moderation whilst decrying the decadence of Egyptian women aping the west and behaving seductively. She was interviewed on BBC’s People’s Century and she said calmly confidently that the person who killed Anwar Sadat is a hero, it is a duty of Muslim to forcefully correct what is wrong or if they are unable to forcefully keep the wrong in mind.
What she and many on the sidelines are unaware is that she is deluded and has wrong view that leads to hell or the animal womb not heaven. She is a hypocrite because whilst she decries the decadence of those who ape the west and women who behave seductively she herself does not lead a lifestyle that liberates her from suffering but she harbors emotional resentment and (disguised) hatred, she too is fashionable or conscious of her appearance in a conservative manner.
Heroism has nothing to do with reason or truth but heroism is emotional or blind or forceful worship or liking for someone you admire for something he has done and it is never admirable killing another person unless you want to return to this world. Admiring another as a hero has nothing to do with reason or truth but indicates you are person of force or emotion which always bad not good.
FERVOR (A FORM OF EMOTION) AND TRUE RELIGION ARE INCOMPATIBLE, WHEN YOU MUST HAVE FERVOR IT IS SHAM DEVOTIONAL RELIGION AND THE ONLY FORM THAT THE MASSES KNOW THAT PERMEATES ALL RELIGIONS LIKE ISLAM, CHRISTIANITY, BUDDHISM (DEVOTIONAL SCHOOLS LIKE AMITABBHA) & CHINESE BURNING JOSS STICKS IN TEMPLES. THE VAST MAJORITY OF RELIGIOUS PEOPLE, FROM LAITY TO THE TOP ARE DELUDED EMOTIONAL PEOPLE WHO MAY NOT BE IN RELIGION FOR TRUTH OR GOODNESS BUT BECAUSE OF POWER, DESIRE FOR ETERNAL LIFE AND THEY ARE SUFFERING BECAUSE OF THEIR SINFUL WAYS.
As Jesus said, they will kill you even in the name of God, not everyone is eligible to go to heaven, you are chosen out of this world and the Buddha said the truth isn’t easily seen (many cannot see the truth and have no idea what truth is).
As the Buddha said, there have already been almost uncountable eons and each eon lasts a very long time (billions of years), you have shed your blood from having your neck cut as animals and humans more than the four great oceans, a being who has not been your parents or siblings is hard to find and therefore delusion, foolishness and ill will are hard to expunge from beings trapped in the lower realms or the sons of darkness.
Renunciation in Christianity:
There may be Christians who take issue with the Buddha’s exhortation to renounce everything as not self not realizing that renunciation too is integral to Christianity. When Jesus says you must deny yourself, carry your cross (of persecution) and go with him, he is speaking of you renouncing this world and what it stands for, renounce your likes (attractions) and dislikes (repulsions), its attachment to sensory pursuits.
Jesus wants you to renounce this world and go to heaven, the Buddha also wants that but if you are able, you should even renounce heaven and all further existence or becoming to achieve enlightenment.
How Long Can You Languish In Hell?
There may be those who are misguided who will scoff at the Buddha saying he is a fake but even if he is not around, if he is as he says, the highest, then scoffing the highest begets the highest penalty which may be an everlasting time in hell.

THE WISE WILL LEARN NOT TO DISPARAGE ANYONE, PARTICULARLY ANYONE HE DOES NOT KNOW ABOUT. IF YOU DO NOT KNOW WHO THE BUDDHA IS, IT IS FOOLISH TO DISPARAGE HIM.

9. Kokàlikasuttaü- The bhikkhu Kokalika.
89. Then the bhikkhu Kokalika approached The Blessed One, worshipped, sat on a side and said: ßVenerable sir, Sàriputta and Moggallàna (the Buddha’s deputies) are under the influence of evil desires.
ßKokalika, do not say so! Sàriputta and Moggallàna are well behaved! Arouse pleasant thoughts towards them.
For the second time the bhikkhu Kokalika said to The Blessed One, ßVenerable sir, whatever The Blessed One says, Sàriputta and Moggallàna are under the influence of evil desires.
ßKokalika, do not say so! Sàriputta and Moggallàna are well behaved! Arouse pleasant thoughts towards them.
For the third time the bhikkhu Kokalika said to The Blessed One, ßVenerable sir, however much they may be truthful and trustworthy to The Blessed One, Sàriputta and Moggallàna are under the influence of evil desires.
ßKokalika, do not say so! Sàriputta and Moggallàna are well behaved! Arouse pleasant thoughts towards them.
Then the bhikkhu Kokalika got up from his seat, worshipped, circumambulated The Blessed One and went away. Soon afterwards, his body was covered with a rash the size of mustard seeds, then the boils became the size of green peas, later they became the size of chick peas, then they became the size of the seeds of the jujube, later they became the size of the jujube. Then they became the size of the fruit emblic myrobalan and the size of the wood apple. Then they burst and pus and blood oozed. He slept on banana leaves like festering flesh
Then the independent brahma, Taru approached the bhikkhu Kokalika established in space said: Kokalika, develop pleasant thoughts towards Sàriputta and Moggallàna! They are well behaved.
ßFriend, who are you?
ßI am the independent brahma Taru (Brahmas are formless and higher than angels but can take on a form)
ßFriend, weren't you declared a non-returner by The Blessed One? Do you see how you intrude here.
Then the independent brahma Taru recited a verse to the bhikkhu Kokalika:
ßTo man a dagger is born in the mouth, saying evil words with it,
The fool destroys himself, by praising the blameworthy,
Blaming the praiseworthy. He choses bad luck and does not feel pleasant.
A gambler losing all his wealth and himself, is nothing compared to
Developing a defiled mind towards well gone ones.
Blaming noble ones, with defiled words and thoughts causes births in,
Hundred thousand Nirabbuda hells and five sixty hundred Abbuda hells.
Bhikkhu Kokalika died from that ailment and was born in the Paduma hell for developing a defiled mind towards Sàriputta and Moggallàna.
Then brahma Sahampati, when the night was far gone, illuminating the whole of Jeta's grove approached The Blessed One, worshipped and standing on a side said:
ßVenerable sir, the bhikkhu Kokalika has died and is born in the Paduma hell, owing to developing a defiled mind towards Sàriputta and Moggallàna. Then Brahma Sahampati worshipped, circumambulated The Blessed One and disappeared from there.
At the end of that night The Blessed One addressed the bhikkhus:
ßBhikkhus, when the night was far gone, illuminating the whole of Jeta's grove Brahma Sahampati approached me, worshipped and standing on a side said:
ßVenerable sir, the bhikkhu Kokalika has died and is born in the Paduma hell, owing to developing a defiled mind towards Sàriputta and Moggallàna. Then Brahma Sahampati worshipped, circumambulated me and disappeared from there.
When this was said a certain bhikkhu said to The Blessed One: ßVenerable sir, how long is the life span in the Paduma hell?
ßBhikkhu, the life span in the Paduma hell is difficult to enumerate, as it is this amount of years, or this amount of hundred years, or this amount of thousand years, or this amount o hundred thousand years.
ßVenerable sir, could a comparison be given?
ßBhikkhu, a comparison could be given. Bhikkhu, there is a man with twenty cart loads of sesame seeds by the Kosala measure. He throws out one seed of sesame at the end of a hundred years and throws another, at the end of another hundred years. In this manner the twenty cart loads of sesame would finish and come to an end but not the span of, one Abuda hell.
Bhikkhu, twenty of these Abuda hell spans is equal to one Nirabbuda hell span. Bhikkhu, twenty of these Nirabbuda hell spans is equal to one Ababa hell span. Bhikkhu, twenty of these Ababa hell spans is equal to one Atata hell span. Bhikkhu, twenty of these Atata hell spans is equal to one Ahaha hell span. Bhikkhu, twenty of these Ahaha hell spans is equal to one Kumudu hell span. Bhikkhu, twenty of these Kumudu hell spans is equal to one Sogandhika hell span. Bhikkhu, twenty of these Sogandhika hell spans is equal to one Uppalaka hell span. Bhikkhu, twenty of these Uppalaka hell spans is equal to one Pundirika hell span. Bhikkhu, twenty of these Pundirika hell spans is equal to one Paduma hell span. Bhikkhu, the bhikkhu Kokalika fell into the Paduma hell for developing an unpleasant mind towards Sàriputta and Moggallàna. The Blessed One further said:
ßTo man a dagger is born in the mouth, saying evil words with it,
The fool destroys himself, by praising the blameworthy,
Blaming the praiseworthy. He chooses bad luck and does not feel pleasant.
A gambler losing all his wealth and himself, is nothing compared to
Developing a defiled mind towards well gone ones.
Blaming noble ones, with defiled words and thoughts causes births in,
Hundred thousand Nirabbuda hells and five sixty hundred Abbuda hells.
True & False Reasons:
There is only one true reason to take an MC (medical leave) and that is that you are sick, unable to perform your duty. If you take leave because you don’t feel ‘up to it’ or lazy, you make yourself believe you are indeed not well, you are dicing with future insanity when false perception turns to mad perception.
Again there is only one reason for not taking a MC and that is because you are not sick. If you do not take MCs to impress your boss how faithful you are, you expect some reward from him; that too is a false reason for not taking MC that if conditioned will lead to mad perception that the reason you do not take MC is because you want to show how good you are because the only true reason for not taking MC is because you are not sick.
People do not realize they are playing mind games with themselves that are not harmless but conditioning themselves to falsity and future madness.
ONE MUST CONSCIENTIOUSLY STRIVE TO EXAMINE THE REASONS FOR WHATEVER ONE SAYS OR DOES TO SEPARATE AND ERADICATE ALL FALSE REASONS OR EXCUSES FOR DOING OR SAYING THINGS SO THAT ONE ALWAYS DWELL IN TRUE REASONS AND INTENTIONS FOR WHATEVER ONE SAYS OR DOES.
Everything that happens is either necessary or unnecessary:
Whatever that happen can be determined objectively (not subjectively) to be either necessary or unnecessary by those who discern or see things clearly as they are.
Whether it is necessary to do or say the things you said or did or they were unnecessary but only necessary to deceive, please, impress, intimidate or dominate other can be determined objectively and if they are unnecessary and you perceive them as necessary you have false perception that will end in mad perception.
Whether the angry or sad or pitiful or excited or seductive way you said something is present or not, is necessary or unnecessary can be objectively determined and if it is only for show to deceive, intimidate, dominate, impress or please others and you perceive them as necessary you have false perception that will end in mad perception.
To pronounce a syllable or note, it is necessary that you configure your vocal apparatus to a shape that is necessary to produce that syllable and to blow or exhale air at a reasonable steady speed, strength and duration. It is not only unnecessary for you to accelerate the speed and strength of force and prolong the use of force as you form the syllable but energy must be wasted and stress, restlessness and distraction induced in yourself and your listener in order for you to change speed and loudness within the stretched or prolonged syllable.
EVERYTHING THAT YOU SAY OR DO, HOW YOU SAY OR DO IT CAN BE DETERMINED OBJECTIVELY TO BE EITHER NECESSARY OR UNNECESSARY. IF IT IS UNNECESSARY THEN YOU ARE FORCEFULLY PRACTICING AND CONDITIONING YOURSELF TO THE UNNECESSARY THAT WILL END IN MAD OR UNCONTROLLED DOING OR SAYING OF UNNECESSARY THINGS. IT IS A GREATER FOLLY TO THINK AND PERCEIVE WHAT YOU SAY OR DO THAT IS UNNECESSARY TO BE NECESSARY OR MEANINGFUL.
How to never go to hell again:
The Buddha teaches you below how to never again go to hell, the animal womb or ghost realm again.
2. Bhayasuttaü- Fear (Danger).
92. Then the householder Anàthapiõóika approached The Blessed One, worshipped and sat on a side. The Blessed One said to the householder Anàthapiõóika:
ßHouseholder, when the five fears and hostilities (dangers) are appeased and you are endowed with the four factors of a stream enterer and wisely penetrated and seen the noble norm, if you desire you could declare: `I have put an end to birth in hell, in the animal world, in the sphere of ghosts and decrease, loss and evil states, am certain of enlightenment.'
Householder, what are the five fears and hostilities (dangers) appeased?
Householder, one destroying living things, has fear and hostility (dangers), in this very life, in the next birth and experiences unpleasantness and displeasure. One abstaining from destroying living things, has no fear or hostility, in this very life, or in the next birth and does not experience unpleasantness and displeasure. One who abstains from destroying living things is appeased from fear and hostility.
Householder, one taking the not given, misbehaving in sexuality, telling lies, taking intoxicating and brewed drinks has fear and hostility, in this very life, in the next birth and experiences unpleasantness and displeasure. One abstaining from taking intoxicating and brewed drinks, has no fear or hostility, in this very life, or in the next birth and does not experience unpleasantness and displeasure. One who abstains from taking intoxicating and brewed drinks is appeased from fear and hostility.
With what four factors of a stream enterer is he endowed?
Here, householder, the noble disciple is endowed with unwavering faith in the enlightenment.: `That Blessed One is,...re.... enlightened and Blessed.' Is endowed with unwavering faith in the Teaching: 'The Teaching of The Blessed One is here and now, not a matter of time, is inviting to inspection, leading inwards to be realized by the wise for themselves. Is endowed with unwavering faith in the Community of bhikkhus: The community of bhikkhus have fallen to the right path, straight path, wise path and the path of mutual understanding, such as the four sets of eight Great men. They are the disciples of The Blessed One, worthy of reverence, hospitality, gifts and honour with clasped hands, the incomparable field of merit for the world. Is endowed with virtues desired by noble ones. `Consistent virtues that are not broken, fissured or spotted. Virtues that are not corrupted praised by the wise as leading to concentration'- Is endowed with these four factors of a stream enterer.
What is the noble norm seen and thoroughly penetrated?
Here, householder, the noble disciple reflects -'When this is present, this comes to be; when this rises, this rise. When this is not present, this does not come to be; when this ceases, this cease. Such as on account of ignorance determinations, on account of determinations consciousness, on account of consciousness, name and matter. On account of name and matter, the six spheres. On account of the six spheres, contact. On account of contact feelings. On account of feelings, holding. On account of holding, being and on account of being, birth, decay death, grief, lament, unpleasantness displeasure and distress. This is the arising of the whole mass of unpleasantness. With the remainderless cessation of ignorance, cease determinations.......re..... This is the cessation of the whole mass of unpleasanatness. This is the noble norm seen and thoroughly penetrated.
Householder, when the five fears and hostilities are appeased and you are endowed with the four factors of a stream enterer and wisely penetrated and seen the noble norm, if you desire you could declare: `I have put an end to birth in hell, in the animal world, in the sphere of ghosts and decrease, loss and evil states, am certain of enlightenment.