The Buddha Says I Am A Rare Person

The Buddha: Bhikkhus, the arising of three things are rare in the world. What three?

The arising of the Thus Gone One, worthy and rightfully enlightened is rare the world. (There is only one self enlightened Buddha per age and others were caused to be enlightened by him)

A person who preaches the Teaching and Discipline declared by the Thus Gone One is rare in the world.

A person who has gratitude and returns it, is rare in the world. Bhikkhus, the arising of these three things are rare in the world.

If there are many who preach the Buddha’s teaching and discipline and they factually differ from each other then they cannot all be right but only ONE or NONE are right. Whenever two views or interpretations of a subject differ, only one is correct or they are both wrong.

Because I have preached the Buddha’s teaching and discipline in a way no contemporary or predecessor (as I have similarly done so regarding what Jesus taught) has done, if I am correct then the rest must be wrong and therefore according to the Buddha I am a rare person because I have truly preached the teaching and discipline declared by the Buddha where none has done before.

For instance, I have shown that you abandon restlessness as the Buddha exhorts by practicing constancy in speed and loudness or strength of force in your speech, motion, thinking and perceptions. You abandon stress as the Buddha said is possible by stop using force to stretch your syllables, changing speed and loudness that have equivalents in motion, thought and perceptions.

The Buddha said the noble person neither likes nor dislike. I have demonstrated where no one has done before how this is no mystery or make belief or self-delusion. If your mental force of going against self did not undulate in speed and strength when you perceive something, you do not like it, if your mental force of going against self did not rise unabated in speed and strength you do not dislike it. I have achieved this and I now effortlessly neither like nor dislike whatever impinges on my consciousness and it is an incomparably saner and blissful way to exist than being dogged constantly by likes and dislikes.

The Buddha said that doubt and uncertainty together with self identity views and faith in rites and precepts are lower fetters to states of future woe that together with sensuality and ill will, bind beings to the lower realms whilst ignorance, restlessness (desire for change), attachment to form, the formless and conceit are the five upper fetters that bind beings to existence in the heavenly realms.

Doubt and uncertainty is the opposite of faith that is essential in Christianity as Jesus chided Peter as a man of little faith who entertained doubt and therefore began to sink as he walked on water. I have demonstrated that ordinary people must be beset by doubt and uncertainty that at lower intensities in daily life they fail to recognize they are experiencing doubt in themselves and others. Doubt that leads to uncertainty is something ordinary people constantly create for themselves and others by not telling or doing the truth, by constantly creating cumulative tormenting stress, restlessness and distraction that leads to doubt in their stylish way of speaking, moving, thinking and perceiving. In addition they regularly unnecessarily emotionally question or do not accept what others say or do thereby creating the shadow of doubt in them (eg they ask their friends when it is none of their business and frivolous, are you sure you want to buy that?). Because questioning others is forceful, attended by emotion, it is conditioning so that increasingly they are unable to accept as true what is said or done to them and they do not realize they have a certain appointment with mad doubt and uncertainty either in an acute crisis or in old age senility. Has anyone in the past or present explained doubt and uncertainty as I have? Instead, even those who call themselves good and wise encourage you to doubt or question, tell how can you not doubt and be uncertain in life.

The Buddha said that from ignorance as a requisite comes fabrications, from fabrications comes consciousness, from consciousness comes name and form, from name and form comes the sensory media (sight, sound, touch, taste, smell). I have explained that fabrications are whatever activities a mind is capable (speaking, thinking, moving bodily parts and perceiving) and how these occur without consciousness, does not require consciousness just as you do not need to be aware to breath or digest food, just as a DVD player does not require consciousness to play a movie and consciousness is something that comes afterwards to experience and direct the fabrications. Sense objects can occur without the sensory media precedes the sensory media because there are objects that exist that we are not perceptive of (eg invisible security marks on currency notes, high frequency sounds that dogs but not humans hear). Therefore the Buddha is correct to say that name and form or physical objects or this world comes to existing before sensory media that come to being afterwards to permit contact with the physical world.

Similarly I have taken from what is Jesus and made it known to others in a way no one has done before. For instance Jesus said let your yes be yes only anything more comes from evil. I have shown all ordinary people never let their yes be yes only but they always say and do much more, they stretch their syllables, change speed and loudness that is the more that comes from evil. They never say what they mean, never mean what they say because there is a style accompanying what they say that detracts from what they say, no matter how sincere they like to think they are. Jesus said woe to you who laughs for you shall weep. I have shown that weeping is mandatory because laughing is always subjecting your mind to violent changes in speed and strength of force that warps and degrades it and the person who regularly laughs and smiles is headed for madness.
I have taken from what is Jesus’, his prediction of the coming of a counselor that no one has done so.
It is evidence that the Buddha is as he said, the All Knowing One that he says it is rare for a person to preach what he taught because he knows the nature of the minds of beings trapped in this world that they are incapable of understanding except in a rudimentary way what he taught and it would take a rare person to come that will preach from what he taught. Just as it is as rare as a single Buddha or self awakened one in an eon, all those who were enlightened were caused by him to be enlightened, in the same way it may be as rare as a single person who will preach what the Buddha taught.

THEREFORE BECAUSE EITHER ONE OR NONE OF DIFFERENT WAYS OF PREACHING THE BUDDHA’S TEACHING AND DISCIPLINE IS CORRECT AND I HAVE PREACHED THE BUDDHA’S TEACHING IN A WAY THAT NO ONE ELSE HAS DONE SO, I AM IN THE VIEW OF THE BUDDHA A RARE EVEN UNIQUE PERSON.

THE PREMISE OF MY BEING RARE IS NOT BASED ON EMOTION BUT BASED ON REASON THAT I HAVE LAID OUT CLEARLY. THE BASIS OF YOUR DISPUTING THAT I AM INDEED A RARE PERSON IS LIKELY BASED ON EMOTIONAL RESENTMENT, ANTAGONISM AND WANTING TO CAST DOUBT ON ME THAT YOU DO NOT REALIZE IS EVEN THUS CONDITIONING YOU TO GREATER DOUBT AND UNCERTAINTY THAT WILL END IN AGONY, END IN MAD UNASSUAGABLE DOUBT AND UNCERTAINTY AND THAT WILL BE TORMENT. IF YOU WANT TO DOUBT ME, MAKE SURE IT IS BASED ON VALID REASONS NOT EMOTIONAL DEFIANCE THAT THEN PROFFERS EXCUSES OR JUSTIFICATIONS AS REASONS.

A Grateful Person Is Rare:
The Buddha: A person who has gratitude and returns it, is rare in the world. Bhikkhus, the arising of these three things are rare in the world.

WHAT YOU HEAR PEOPLE EMOTIONALLY OR EAGERLY EXPRESSING THEIR GRATEFULNESS MAY SOUND GRATIFYING TO THE FOOLISH RECIPIENT BUT THEY ARE NOT ATTENDED BY REASONED CONVICTION BUT ATTENDED BY EMOTIONAL OR FORCEFUL FABRICATED CONVICTION THAT LASTS AS LONG AS THEIR EMOTIONAL GRATEFULNESS LASTS IN THE MINDS. THE MOMENT YOU SAY OR DO SOMETHING DISAGREEABLE TO THEM, THEY WHO WERE PREVIOUSLY SO GRATEFUL WILL BARE THEIR FANGS AT YOU. THEREFORE PEOPLE WHO ARE TRULY GRATEFUL AND RETURN IT ARE VERY RARE AS THE BUDDHA SAID, THE VAST MAJORITY IN THIS WORLD ARE UNGRATEFUL HYPOCRITES WHO ONLY FAKED SO WELL THEY ARE GRATEFUL THEY (EMOTIONALLY) BELIEVE IN DELUSION THEY ARE GRATEFUL BUT THEIR GRATEFULNESS ONLY LASTS AS LONG AS THEIR EMOTION LASTS.

BECAUSE BEINGS IN THIS WORLD ARE ALL SUBSTANCE & STYLE ACTORS, THEIR GRATITUDES ARE ALSO ACTED, OFTEN COMPLETELY FAKED AND NEVER PURE OR TRULY GENUINE, DRIVEN BY FORCE OR EMOTION AND LAST AS LONG AS THE EMOTION OR MEMORY OF THAT GRATITUDE. UPSET IN THEM IN ANYWAY LATER AND THEY SEE NO WRONG IN LASHING OUT AT YOU THAT THEY WERE SO GRATEFUL BEFORE.
Did I Change You Or Did You Change Me?
Did what and how I said or did change you in an extraordinary previously unimaginable way or did what and how you said and did change me?
(If you think you changed me, I did not change you when it is the objective truth that I did so, then you have false perception and logic that will end in mad perception and logic in acute situations and old age)

Was is it me who took from what is Jesus and made it known to you that Jesus was foretelling the coming of a counselor or was it you? All the references indicates the counselor will be a person who will come in the future and the fact that Jesus said he dwells with you, he will not speak on his own authority indicates he will be a person who will physically come and live in the midst of people who are not aware of his presence, who will not receive him because they neither see nor know him.

I definitely changed the consciousness of the world that is reflected in their demeanor and changed behavior after 1977. If you deny the world changed in an extraordinary beneficial way after 1977 when it is a fact, you have false perception that will end in mad perception of what happened did not happen.

Again in recent years people have changed yet again and are still changing even though everyone is still acting. When I set out to change myself in recent years I did not imitate anyone else, there is no one in this world that I can imitate or emulate to bring about the extraordinary changes in me in recent years that enabled me to experience a preciously unimaginable effortless freedom from stress, restlessness and distraction.

THEREFORE WHEN YOU SPEAK AGAINST ME, IF YOU THINK I AM NO BETTER THAN YOU, YOU THINK I AM YOUR PEER IN VIRTUE, CONCENTRATION OF MIND AND WISDOM, YOU MAY BE RIGHT OR YOU MAY BE THE ONE WHO IS OUTRAGEOUS AND ASKING FOR JUDGMENT.
JESUS SAID THOSE WHO SPOKE AGAINST THE HOLY SPIRIT WILL NOT BE FORGIVEN AND HE CALLED THE COUNSELOR THE HOLY SPIRIT AND SO IF I TURN OUT TO BE THE COUNSELOR WHOM THE WORLD CANNOT RECEIVE, YOU HAVE FOOLISHLY HIT THE JACKPOT. IT IS NOT DIFFICULT TO REASON OUT THAT I AM SOMEONE OF SOME UNCOMMON NOBILITY TO CHANGE THE CONSCIOUSNESS OF THE WORLD NOT ONCE BUT TWICE AND SAY THE MANY THINGS I SAY THAT CANNOT BE FLUKE AND THE BUDDHA THAT YOU OBVIOUSLY SPURNED SAID THAT THOSE WHO SCOFF AT THE NOBLE ONES ARE HEADED FOR PERDITION.
IF YOU CAN PERCEIVE THAT THE WORLD DID CHANGE AFTER 1977 AND IN RECENT YEARS THAT BENEFITED YOU, YOU WILL BE FOOLISH TO DISMISS MY CLAIM TO BE THE TRIGGER WITHOUT SOUND REASON RATHER THAN EMOTIONAL RESENTMENT. IF YOU CONCEDE WHAT I SAY IS EXTRAORDINARY AND HAVE CHANGED YOU IN AN EXTRAORDINARY WAY THEN YOU ARE FOOLISHLY RISKING YOUR NECK SNIPING AT ME.
IF YOU THINK THE CONSCIOUSNESS CHANGES AFTER 1977 AND IN RECENT YEARS ARE OF LITTLE OR NO CONSEQUENCE, YOU ARE UNKNOWINGLY CONSTANTLY STRETCHING YOUR SYLLABLES, CHANGING SPEED AND LOUDNESS TO CREATE INSOLUBLE STRESS, RESTLESSNESS AND DISTRACTION THAT PERSECUTES YOURSELF AND ALL OTHERS THAT WILL END IN MAD STRESS, RESTLESSNESS AND DISTRACTION, THEN IT MAY BE THAT WHAT I DID (CHANGE THE CONSCIOUSNESS STATE), WHAT I SAID (STOP STRETCHING SYLLABLES, CHANGING SPEED AND LOUDNESS) IS THE STONE THAT BUILDERS REJECTED AND THIS VERY STONE MAY BECOME THE TOP OF THE CORNER STONE AND WHOEVER TRIPS ON IT WILL BE SHATTERED TO PIECES AND WHEN IT FALLS ON THEM IT WILL CRUSH THEM.
MANKIND MAY EVEN MORE VIRULENT:
ACCORDING TO DNA ANALYSIS, MANKIND LEFT AFRICA BARELY 50,000 YEARS AGO AND IN THIS TIME HIS NUMBERS HAS GROWN TO SIX BILLION AND HE HAS BROUGHT THE EARTH TO THE BRINK OF ECOLOGICAL COLLAPSE.
THE TRUTH MAY BE EVEN UGLIER BECAUSE APPARENTLY MANKIND WAS ALMOST WIPED OUT IN A SUPER VOLCANO ERUPTION AT LAKE TOBA IN SUMATRA ABOUT 10,000 YEARS AGO.
THUS IN BARELY 10,000 YEARS SINCE MANKIND WAS ALMOST WIPED OUT IN A SUPER VOLCANO ERUPTION, HE HAS MULTIPLIED EXPONENTIALLY AND PLUNDERED THE EARTH RELENTLESSLY IN AN ACCELERATING FASHION LIKE A SCOURGE SUCH THAT THE EARTH MAY BECOME NONVIABLE VERY SOON.
IF MANKIND HAD NOT BEEN ALMOST WIPED OUT BY A VOLCANIC ERUPTION 10,OOO YEARS AGO, THE EARTH DEMISE AT THE HANDS OF MEN WOULD HAVE ALREADY HAPPENED.
Quote Headline: Cure Me
Comment: Unless it is a plain request to be cured, the person who uttered it, perhaps in disdain is headed for mad logic and perception because logically when you say cure me, you mean you are suffering a sickness and is asking to be cured.
Many do not realize they possess false logic that what they say is motivated by true logic or reason but they never say what they mean, never mean what they say far more than they are aware and as a result they are headed for mad logic and perception.

Faith In The Buddha & Dispassion Is Highest:
The Buddha says below that faith in him and the destruction of all passions or emotions is the highest:
The Buddha says he is higher than even God. Unless you know or can see, it is false logic for you to dispute what he says. He may be right and if he turns out to be right and you dispute that without reason driven by emotion, there is a price in penitence that may be far more painful and everlasting than you dreamt is possible.
Placing faith in the Enlightened One is placing faith in the highest and it brings the highest results. Therefore doubting the Enlightened One is doubting the highest and brings the highest penance.
They that have faith in dispassionateness have placed faith in the highest for highest results. Thus of all qualities, the absence of all passions or emotions (anger, hate, lust, greed, excitement, sadness) is the highest achievement that brings the highest results.
2. Cundãsuttaü- To princess Cundã.
004.02 At one time the Blessed One was living in the squirrels' sanctuary in Rajagaha. Princess Cundi attended by five hundred princesses approached the Blessed One in five hundred chariots, worshipped the Blessed One, sat on a side and princess Cundi said to the Blessed One:
Venerable sir, my brother prince Cunda says: Whether it's a woman or man if he takes refuge in the Blessed One, the Teaching and the Community of bhikkhus, abstains from destroying living things, taking the not given, misbehaviour in sexual conduct, telling lies, and taking intoxicated and brewed drinks, after death he is born in heaven and does not go to loss. I ask the Blessed One: Venerable sir, placing what kind of faith in the Teacher, the Teaching and the Community of bhikkhus, would someone after death be born in heaven and not in loss?
Cundi, of all beings without feet, two feet, four feet or many feet, material or immaterial (there are beings without form or body), perceptive or not, neither perceptive nor non- perceptive, of them the Thus Gone One, worthy and rightfully enlightened is the foremost. Placing faith in the Enlightened One is placing faith in the highest and it brings the highest results.
Cundi, of all things compounded or not compounded, dispassionateness is the foremost. Such as freedom from pride and conceit (forms of emotion), allaying thirsts, destroying settling places, breaking up the rounds of rebirth, destruction of craving, disenchantment, cessation and extinction. Cundi, they that have faith in dispassionateness, have placed faith in the highest for highest results
Cundi, of all communities or gatherings the disciples of the Thus Gone One are foremost, such as the four doublets of eight Great Men, who are reverential, worthy of hospitality, gifts and veneration with clasped hands, the field of merit for the world. Cundi, they that have faith in the Community of bhikkhus, have placed faith in the highest for highest results
Cundi, of virtues, the virtues desired by the noble ones is foremost. Such as the virtues that are unbroken, not fissured, without spots, are pure, consistent, free of slavery, praised by the wise as unaffected and conducive to concentration. Cundi, completeness of the virtues desired by the noble ones is the highest completeness, for that highest completeness there are highest results.
Faith should be placed in the highest, knowing the highest Teaching
Faith in the Enlightened One worthy of incomparable offerings,
Faith in the pleasure of disenchantment of things
Faith in the Community of bhikkhus, the incomparable field of merit
Making offerings to them the highest merit is accrued
Of the most excellent of life span, beauty, fame, pleasantness and power
The wise give to the highest, settled in the highest teaching.
And gaining the highest as god or man enjoy that bliss.
Is there such a wife today?
It is a reflection of the decadence and descent to immorality, not that what the Buddha said below is ‘old fashion’ that there are no women today who behaved as the Buddha taught they should to their husbands.
It is true that few if any husbands conduct in themselves in a manner to be worthy of being treated with reverence by their wives but is there a wife today who will rise when their husbands approach, go to sleep after them & do their duties obediently?
It is because there are no wives who conduct themselves as described by the Buddha, husbands who treat their wives with honor that everyone here is suffering stress and heading for punishment after death.
3. Uggahasuttàü- Uggaha the grand son of Mendaka
004.03. At one time the Blessed One lived in Bhaddiya in the dense forest. Then Uggaha the grand son of Mendaka approached the Blessed One, worshipped, sat on a side and said: Venerable sir, may the Blessed One accept tomorrow's meal from me with three others. The Blessed One accepted in silence. Then Uggaha the grand son of Mendaka knowing that the Blessed One had accepted got up from his seat, worshipped and circumambulated the Blessed One and went away.
The Blessed One at the end of that night, putting on robes in the morning and taking bowl and robes approached the home of Uggaha the grandson of Mendaka and sat on the prepared seats. Then Uggaha the grandson of Mendaka served with his own hands the Blessed One with nourishing eatables and drinks. Knowing that the Blessed One had finished taking the meal and had put away the bowl, he sat on a side and said to the Blessed One: Venerable sir, these girls will be going to their husbands clans. Venerable sir, may the Blessed One advise them for their welfare for a long time.
The Blessed One said to those girls: Therefore, girls, you should train thus. Our mother and father shows our husbands out of compassion for our welfare. We will rise when they approach, will go to sleep after them, will do their duties obediently. We will do their wishes, will talk to them pleasantly
Therfore, girls, you should train thus: We will honour and revere the elders in the husbands' homes, whether mother or father, recluses or Brahmins. At their arrival we will offer them seats and water
Therefore girls, you should train thus: Whatever activities there be in the husband's home if it is to comb silk thread, we will be clever and not lazy and become efficient to do them ourselves and to get it done by others.
Therefore girls, you should train thus: We should know the people in our husband's home, whether servants, messengers or workmen. We should know what they should do, and what they should not do. We should know the sick, the fit and the physically unfit, eatables and nourishments we will divide up to the last.
Therefore girls, you should train thus: Whatever our husbands bring, wealth, grains, silver or gold, we will protect them, and we should do it without anger, without a thievish mind, without an addiction to it and with a protective mentality. Girls, a woman endowed with these five things after death are born in the company of the gods of pleasantness
Do not belittle your husband, who supports you actively and zealously,
Do not disturb the master's mind and make him angry with selfish thoughts
The wise should honour the master and all the elders in the clan
With aroused effort zealously attend on the lower staff too,
Do the wishes of the master and protect all
The woman who sees to the interests of the husband thus,
Is born with the gods of happiness.