Thursday, February 28, 2008

The only cause of sadness & feeling hurt:

You might tout medical causes of sadness (eg depressed neurotransmitters) but it may be or is the truth that there can only be sadness if a person consciously or unconsciously constantly uses his mental force of going against himself to prolong whatever syllables or musical notes or units of motion in the name of style or to intimidate others that must be controlled by his force of self preservation (whatever is prolonged will not stop by itself but can only be stopped by an opposite force, the force of self preservation so that the next syllable or unit of motion can begin) and if you constantly prolong, the urge becomes automatic and irresistible and should the force of self preservation fail to curb this urge to prolong then sadness starts to stir and may then grip the mind in a vice that if not shaken off, descends into deep dark depression.

ALL USE OF FORCE TO PROLONG EG SYLLABLES MUST BE CURTAILED BY THE OPPOSITE FORCE OF SELF PERSERVATION IN ORDER FOR THE NEXT SYLLABLE TO BEGIN AND IF YOU ARE CONSTANTLY PROLONGING, AT TIMES THE FORCE OF SELF PRESERVATION MUST BE OVERWHELMED SO THAT THE PROLONGING IS UNRESISTED WITH THE CONSCIOUSNESS EXPERIENCE OF SADNESS THAT MAY GRIP THAT MIND IN A VICE TO DESCEND INTO DEPRESSION.

THUS IF YOU DO NOT ENJOY SADNESS, DO NOT LIKE DEPRESSION THEN YOU SHOULD PAY ATTENTION ABOVE ALL ELSE NOT TO STRETCH YOUR SYLLABLES. IF YOU THINK YOU DO NOT STRETCH YOUR SYLLABLES AND I CAN SHOW YOU EVEN BLATANT STRETCHING THEN YOU ARE A FOOL WHO DOES NOT SEE OR KNOW WHAT HE IS DOING.

In the same way feeling hurt by what has happened or is said or done to you is only caused by your constant use of mental force to accelerate in speed and strength of force (loudness) in what you say or do to appear or sound eager or friendly or excited. This use of force to accelerate in speed and loudness must be resisted and brought to a halt by the opposing force of self preservation and whenever this fails, the person’s consciousness is exposed to the naked application of force accelerating in speed and strength that is always sharp and painful.

SO SHOW YOUR EAGERNESS AND FRIENDLINESS AND EXCITEMENT BUT YOU WILL NEVER ESCAPE FEELING HURT BY WHAT OTHERS SAY OR DO BECAUSE FEELING HURT IS LIKE A SHADOW THAT NEVER LEAVES THE USE OF FORCE TO CHANGE SPEED AND LOUDNESS.

An accelerating car if not stopped will slam into a wall:

If you agree that a car accelerating in speed and engine force will not stop by itself but brakes must be applied, even slammed to stop it from slamming into a wall, in the same way if you use force to accelerate in speed and loudness through a stretched syllable, you must use opposite force (the force of self preservation) to bring it to a halt so that you can begin to fabricate the next syllable.

If the force of self preservation for some reason (eg exhaustion) fails to stop or resist the force of going against self accelerating in speed and strength, then this unopposed force hits your consciousness like the un-braked car slamming into a wall and that is sharply painful as is feeling hurt sharply painful.

Uncontrolled force prolonging is dull or indolent and so it is that sadness is dull and indolent pain.

Why people feel hurt:

Genuine feeling hurt is never voluntary but involuntary, beyond the control of stylish or emotional or liking and disliking people.

No matter how they try to avoid and refuse or will themselves not to get hurt by whatever happens, people with style or like and dislike must get hurt and they only fake by smiling that they are not hurt but even find it enjoyable that only stirs conflict and even greater hurt.

There will be things happening (eg discovering you failed your exam) or something someone ‘innocuously’ said or do that will stir even sharp hurt in the stylish or emotional person that will not occur in someone who is without style or unemotional.

THE REASON PEOPLE GET HURT IS BECAUSE, AS A RESULT OF LIFELONG CONSTANT PRACTICE, IT IS THE URGE OF THEIR MENTAL FORCES OF GOING AGAINST SELF TO ACCELERATE IN SPEED AND STRENGTH EVEN TO VIOLENT LEVELS IN REACTION TO WHATEVER IS HAPPENING, WHATEVER THEY HEAR OR SEE AND IN THE USUAL STATE THIS IS RESISTED AND SUCCESSFULLY BROUGHT TO A HALT BY THE OVERWORKED FORCE OF SELF PRESERVATION. ON THOSE OCCASIONS WHERE THE FORCE OF SELF PRESERVATION FAILS TO ADEQUATELY RESIST THE FORCE OF GOING AGAINST SELF ACELERATING IN SPEED AND STRENGTH, THE PERSON MUST EXPERIENCE HURT THAT IS PROPORTIONATE TO HOW VIOLENTLY ACCELERATING IN SPEED AND STRENGTH THE FORCE OF GOING AGAINST SELF WAS ON THAT OCCASION AND HOW POORLY THE FORCE OF SELF PRESERVATION WAS IN SHIELDING THE CONSCIOUSNESS AND OPPOSING THE FORCE OF GOING AGAINST SELF.

IN THE SAME WAY BECAUSE PROLONGING IS MEANIGLESS, FOR SHOW, IT CAN OCCUR ANYTIME AND OCCURS ALL THE TIME IN STYLISH PEOPLE, THE URGE TO PROLONG IS IRRESISTIBLE OR CONSTANT AND ONLY CONSTANTLY BEING PEGGED BACK BY THE OVERWORKED FORCE OF SELF PERSERVATION AND ON OCCASIONS WHEN THE FORCE OF SELF PRESERVATION INADEQUATELY OR FAILED TO RESIST THE URGE TO PROLONG, THE PERSON EXPERIENCES SADNESS GROWING THAT CAN GAIN IN STRENGTH UNTIL IT SEIZES THE PERSON AND IS HARD TO SHAKE OFF (DEPRESSION).

If what I say is true and no one else has said this, the whoever is the counsellor Jesus described must say this in order to benefit you. If I have already said it where no one else has said this then I would have superseded him.

I may not be the counsellor but Jesus said the counsellor is the Holy Spirit and whoever speaks against the Holy Spirit will not be forgiven.

Whoever speaks against what I say above is speaking against something that no one has ever said to him and if that is the only way out of hellish torment then you will not forgiven but will be left to languish in your suffering you think is heaven.

Taking A Swipe At God:

Quote Economist Obituary: Moreover, his (Maharishi) message was entirely laudable. (If it is not laudable but censurable then he is deluded) He did not promote a cult or even a mainstream religion preaching original sin, purgatory and the likelihood of eternal damnation. He just wanted to end poverty, teach people how to achieve personal fulfilment and help them to discover “Heaven on Earth in this generation”. And yogic flying, of course (it is mischief and advanced false logic to link yogic flying with what he said previously. If the Maharishi is faked and failure, what he taught did not achieve what he said it would then you have wrong view to portray that he was at least partially successful) .

Comment: If he did not perceive his sins as relatively minor or does not deserves eternal damnation he would not have said so and it reflects many even well educated ones who like to think of themselves as intellectually sophisticated see little or no wrong with their own conduct and the conduct of others.

If your existence here is dependent on the deaths of many creatures to sustain, cannot be sustained without animals dying to feed you and these creatures turn out to be just as valid as you who craves to exist then if it is possible for you to be also born as creatures like them then it may be your turn even for another eternity to born as animals to sustain and satisfy the cravings of others.

If you severely underestimate your sins, apart from the frequent or sporadic acts of cruelty in words and deeds to others and animals you have poisoned and hurt others with your delusions, with your constant forceful style that stress, make restless, distract, make sad and hurt others, then even if your perception is that you have done little wrong but in truth you have done much grave harm to others that may take even an eternity to repay.

If the earth cannot sustain ill willed beings existing as humans and humans can only be permitted to exist when the Age is coming to a close and every animal you see from the smallest insects is a valid being awaiting its turn to be born a human so that the human state is as the Buddha said, a state that is very hard to gain, then if you have wasted your opportunity when you existed as a human then the next opportunity for you to be born a human again may be another or even several Ages later.

THE HUMAN STATE WITH WHICH YOU ARE NOW ENDOWED WITH IS NOT YOUR RIGHT BUT AN EVEN EXTREMELY RARE PRIVILEGE WITH ALL THE ANIMALS YOU SEE AROUND JOSTLING TO GET THEIR CHANCE TO BE HUMAN AND SO IF YOU SEE LITTLE SIN IN YOU WHEN THERE IS PLENTY AND CONSTANT IN THE WAY YOU PERSECUTE OTHERS WITH YOUR DELUSIONS, STYLE AND EMOTIONS, THEN YOU HAVE WRONG VIEW THAT SEVERELY UNDERESTIMATE YOUR DEBTS DUE, IT DOES NOT MATTER THAT YOU THINK IT IS UNFAIR AND ABSURD THAT THERE SHOULD BE ETERNAL PUNISHMENT BUT IF IT IS POSSIBLE FOR YOU TO EXIST AFTER DEATH AS IT IS POSSIBLE FOR YOU TO EXIST NOW, THEN YOU SHALL GO INTO ETERNAL PUNISHMENT, WHETHER YOU LIKE IT OR NOT, HOWEVER YOU WANT TO ARGUE WITH YOURSELF OR OTHERS.

You don’t deserve eternal punishment?

You may perceive you have done nothing or little wrong to deserve eternal punishment, God is nasty to threaten you with that but if death is just an abiding illusion to the ignorant, you have already existed for virtually countless eons each with virtually countless years and it is possible for all beings to exist even forever after they die just as it is possible for you to exist now and the way you exist now can be undertaken just as well as animals, there is no need for you to exist as human with the way you exist, the earth cannot cope with human existence so that humans are only permitted to appear on earth at the end of the Age (humans appeared in Africa 55,000 years ago), beings with ill will and delusion are far more recalcitrant or immune to reform then it will be your lot to go into eternal punishment, weeping and gnashing your teeth and building a pile of skeletons that the Buddha said is as high as a mountain.

Just as many animals must die to sustain you as a human and exist like a lord here, in future it will be your turn to die and suffer to sustain animals who have become humans in their lordly arrogant ungrateful existences.

If every smile, every expression on your face and laughter, every stretch of your syllable, change in speed and loudness that is your style is not wonderful as it is faked to be but persecutes others with stress, restlessness and distraction that kills them and pushes them to the brink of suicide and homicide then you have grave debts to repay.

Every time you make someone angry you have conditioned him to anger that he may never get out of for a long, long time and should his anger make him suffer and even get him into fights that kills him then by just getting a person angry with the way you speak, you have far grave debts than you imagine due you. Thus Jesus said that even the man who calls his brother ‘you fool’ is in danger of the fire of hell because if he becomes angry, you have initiated into the path that leads to hellish anger that he may never get out for many lifetimes.

Will Indians Fall For The Charms Of Mills & Boon Novels?

Headline: Will Indians Fall For The Romantic Charms Of Mills & Boon Novels?

Comment: Every question demands an answer and work and so a person should ask another person questions that are essential.

Whether Indians will fall for the romantic charms of certain novels are frivolous matters that cannot be determined with certainty. Not every Indian will fall for it and even those who fall for it are indulging in false fantasy that is conditioning them to future suffering and so to ask the question implies it is OK or good to fall for the romantic charms of those novels when it is to succumb to fantasy and falsity.

Thus the person who asks the question has advanced false perception that what he asked is meaningful and it is good or at least OK to fall for the romantic charms of Mills & Boon novels when it is flirting with future false perception to fall for the charms of Mills & Boon novels.

If something is frivolous, not worthy of consideration eg whether Indians will fall for the charms, and you think it is worthy of consideration then you are courting future mad perception of what is frivolous is essential. Such a person will also treat what is essential is frivolous.

Asking the wrong foolish question:

One asking rightfully asks, “Will many or how many Indians will fall for the charms of Mills & Boon novels?”

It is wrong to ask whether Indians will fall because not all Indians will fall and therefore the answer is clearly “No”.

Fong makes surprise turnaround:

By going back of her announcement that she will stand down, she has converted herself into a liar.

Her announcement not to stand was emotional (not based on reason but driven by force) and now she is going back on herself in a emotional way that creates conflict in her that will end in a very disturbed mind in the future you and she does not believe.

The Buddha said to Ananda several times that as a person who has perfected his virtues, if he wished he could live to the close of the Age. Ananda did not understand and ask the Buddha to stay and so when later the Buddha declared he will pass away three months thence, Ananda implored him to change his mind to which the Buddha said, it is impossible for the Buddha to go back on his words (because it would convert him into a liar).

AND SO IT IS THAT IF YOU ARE WISE YOU WILL THINK CAREFULLY BEFORE YOU COMMIT YOURSELF AND ONCE YOU HAVE COMMITTED YOURSELF TO A DECISION YOU MUST NOT TURN BACK OTHERWISE YOU WILL BE PUNISHED NOT APPLAUDED.

Fong makes surprise turnaround

Posted by kasee

Saturday, 23 February 2008

IPOH: In a surprising turnaround, incumbent Batu Gajah MP Fong Po Kuan has announced a change of heart – she will defend her seat in the general election.

Five days after her Sunday shocker that she would be withdrawing from the contest, Fong said the outpouring of support from her constituents had convinced her that she should not drop out of the race.

Their immense support touched me deeply and brought about the thought that I must not fail them.

It made me realise it was not a wise decision,” she told a packed press conference at the Ipoh Timor DAP operations centre here yesterday.

It is force driving not true reason guiding:

Although people may dispute, think I am outrageous, I may be correct to say that it is never true or genuine reason (as opposed to rule or programmed reasoning) that guides and determine the views, deeds and speech of people with style or constantly forceful stretching of syllables, changes or speed and loudness but it is mental force directly as aggressiveness or indirectly as like and dislike, sadness, feeling hurt that directly drives (force can only drive) or indirectly drives through programmed or rigid false rules logic what people to perceive, think, speak and do certain things in certain individually characteristic ways.

Because they perceive and find their meaningless style, their liking and disliking and emotions meaningful, they therefore perceive what and how they perceive, think, speak and do meaningful.

In addition because they are endowed with programmed logic, instructions written by themselves and by others of what is true and false, what to say or do (culture and traditions are programmed logic), they think they have genuine reasoning when their programmed reasoning is fixed, they cannot think and perceive what is not programmed in their minds and in order to perceive and think differently they must painstakingly (use force to) reprogram themselves.

IF YOU HAVE PROGRAMMED LOGIC LIKE COMPUTERS HAVE PROGRAMMED LOGIC OR INSTRUCTIONS TELLING IT WHAT TO DO IN VARIOUS SITUATIONS, YOU MAY DECEIVE YOURSELF THAT YOU HAVE GENUINE REASON, BUT JUST AS COMPUTERS CANNOT REASON IN WAYS THAT THEY ARE NOT PROGRAMMED WITH, IN ORDER TO MAKE THEM REASON IN NEW WAYS YOU MUST REPROGRAM THEM, IN THE SAME WAY, PEOPLE WITH PROGRAMMED OR RULED LOGIC MAY THINK THEY ARE PERFECTLY REASONING, WHEN THEY CAN ONLY REASON ACCORDING TO WHAT THEIR MENTAL PROGRAMS TELL THEM.

Even when it is possible to reason so, it is unlikely if not impossible for ordinary people to think that DAP’s Ms Fong has converted herself into a liar by reneging on her earlier emotional pledge not to stand as a candidate. It is because ordinary people’s reasoning are programmed in accordance with society that they all perceive nothing wrong with her action when she has created emotional conflict in herself by first emotionally declaring her decision not to contest and now emotionally declaring her desire to contest.

Through Dispassion He Is Released:

The Buddha said that through dispassion a person is released that implies that the person is bonded by passion to existence which is always suffering or unsatisfactory and not the unalloyed pleasure that some may tout.

Thus though you might fail to grasp the significance of what the Buddha said, you think what the Buddha said is ho hum, if you are disenchanted with existence, if existence regularly confront you with experiences of mental and physical torment that severely test the limits of your tolerance, ‘drive you nuts’, then what the Buddha is telling you is that there is no release from suffering except through dispassion or the dissociation with passion which is about mental force, like and dislike and the totally unnecessary use of mental force that is in truth constant to stretch, change speed and strength of force in the name of style to deceive, please, impress, intimidate and dominate others.

EVEN IF YOU AND ALL YOUR FELLOW COHORTS IGNORE WHAT THE BUDDHA SAID, WHAT HE SAID MAY BE OF CRUCIAL IMPORTANCE TO ALL BEINGS WHO EXIST BECAUSE IT MAY BE THE TRUTH THAT IT IS PASSION THAT BONDS THEM TO EXISTENCE, NOW HERE NOW THERE, AND IT IS SUFFERING (YOU HAVE SHED YOUR OWN BLOOD GREATER THAN THE FOUR GREAT OCEANS), THEN HE IS TELLING YOU THAT THERE IS A WAY OUT OF YOUR PREDICAMENT AND IT IS SIMPLY WORKING TO DISSOCIATE YOURSELF FROM PASSION OR MENTAL FORCE.

People have sought an escape from their mental and physical sufferings in many ways, pharaohs even built giant pyramids that face the un-setting Pole Star so that they may depart at death on a flight to eternal life at the Pole Star that never sets and which all stars seem to revolve around.

People meditate to ‘break through’ in order to discover secrets that would liberate their suffering minds, people perform various secret, sexual, religious rituals to escape their sufferings, they take to drink, smoke hallucinogenic drugs, think endlessly (thinking that through thinking they may find emancipation), they seek health foods, tai chi, yoga and whatever you might imagine to seek an answer to their oppressive suffering in mind and body and here we have the Buddha telling you the one & ONLY way truly permanently out of your suffering: THROUGH DISPASSION YOU ARE RELEASED.

GREED, COVETOUSNESS, LUST, ENVY, ANGER, HATE, PRIDE, SHAME ARE ALL FORMS OF PASSION AND THROUGH DISPASSION IS A PERSON RELEASED.

The five lower fetters that bind beings to the lower impure realms (animal, hell, ghost) that include human life and they are self identity views (you never use true reason but you use force, attraction for what you identify as yourself and repulsion for what you do not identify with), faith in rituals and rules (it is never reason that is behind rules and rituals but is force driving a plan of what to say or do), doubt and uncertainty (doubt and uncertainty is about force churning up a mind, never true reason), ill will (ill will is simply forcefulness, the use of force to stretch, change speed and loudness is quintessential ill will) and sensuality (attraction for smell, taste, touch, sight and sound and the use of force to stretch, change speed and strength when tasting, smelling, touching, seeing and hearing).

The five higher fetters that bind beings to existence in the heavens are the attachment to forms, to the formless, conceit (basking in the glory of one’s blissful reason full existence), restlessness (desire for change) and ignorance (not knowing the exact nature of one’s being and the nature of existence).

Different ways of reasoning:

For any event occurring different people may arrive at different conclusions that partly reflect the different ways with which people reason that is consistent in them (they always reason in the same way to come to the same conclusions) and differs from others.

Because no two different ways of reasoning that arrives at different conclusions can be true, only one is correct or true or all of the different ways are false, it indicates that people’s reasoning can be false and they may all be false.

THE FACT THAT THE PERSON ALWAYS REASONS IN THE SAME WAY TO ARRIVE AT THE SAME CONCLUSIONS SUGGESTS THAT THERE ARE RULES IN THEIR MINDS THAT THEY APPLY TO THE SITUATION.

WHEN PEOPLE WORK OUT WHAT HAPPENED OR REASON, THEY ARE CONSULTING AND APPLYING RULES THEY HAVE STORED IN THE MIND THAT IS CONSISTENT IN THEM BUT DIFFERS FROM OTHERS WHICH IS WHY THEY ALWAYS COME TO THE SAME CONCLUSION THAT DIFFERS FROM ANOTHER WHO APPLIES HIS OWN INDIVIDUAL RULES THAT DIFFER THAT NOT SURPRISINGLY ARRIVES AT A DIFFERENT CONCLUSION.

IF IT IS TRUE THEY ARE CONSULTING AND APPLYING RULES IN THEIR MINDS, IT MEANS THEY CAN ONLY MAKE CONCLUSIONS THAT THEIR MENTAL RULES DETERMINE, WHAT CONCLUSIONS IS OUTSIDE THOSE RULES THEY CANNOT MAKE BECAUSE THEY DO NOT POSSESS THE RULES THAT WILL PERMIT THEM TO MAKE THOSE CONCLUSIONS. BECAUSE PEOPLE ARE EMOTIONALLY ATTACHED TO THEIR RULES, THEY PERCEIVE THEIR RULES ARE CORRECT, THEY ARE HARD TO CHANGE, IT IS HARD TO SHAKE PEOPLE OFF THEIR DELUSIONS.

IF YOU THINK EVERYONE THINK IN THE SAME WAY YOU ARE A FOOL. PEOPLE THINK IN DIFFERENT WAYS AND NO TWO DIFFERENT WAYS ARE CORRECT BUT EITHER ONE OR NONE OF THE DIFFERENT WAYS ARE CORRECT. THUS BECAUSE PEOPLE HAVE DIFFERENT WAYS OF THINKING, THEY MUST HAVE FALSE OR DIFFERENT PROGRAMMED THINKING THAT IS HARD TO CHANGE.

Why it must be programmed logic:

Why is it that ordinary or stylish people cannot have genuine logic but their logic must be programmed or according to rules written in their minds by themselves and others?

The reason is because whatever and however they perceive, think, speak and do have a style that is consistent in them and differs from others that cannot be rendered live but must be rehashed and they are therefore robots always rehashing what and how they perceive, think, speak and do.

And just as robots humanoid or otherwise cannot think for themselves, whatever robots speak and do are according to programs or rules written for them, telling them what to say or do, without the programs telling them what to say or do they cannot say or do, in the same way you would expect and it is the case that ordinary stylish robotic people must reason according to programs in their minds instructing them how to handle and make sense of whatever is happening to them.

If you say so what it is programmed logic, you do not understand the implications. Programmed logic means the person is entirely dependent on a set of software instructions in their minds telling them how to interpret things happening and this software in them differs from others and unless the software is rewritten they cannot interpret things differently and even when it is rewritten they again can only interpret things in the rewritten way.

In contrast the person with genuine reason sees things clearly and understands things clearly as it is and based on what he sees and understands clearly, he draws specific conclusions and initiate specific actions in speech and deed that is specific for this occasion.

Chosen out of this world:

Jesus spoke of those chosen out of this world.

So long as the person is content in existing as a voyeur and disc jockey presiding over a robotic jukebox dishing out whatever and however he perceives, thinks, speaks and does according to a set of programs or instructions or rules telling his robot what to do and how to interpret or make sense of things, then nothing can be done for him even he is driven through torment to suicide and homicide because that person is existing in a private false delusional world that he insists is true, good for himself and others.

IT MAY BE BECAUSE ALL STYLISH PEOPLE ARE ACTUALLY SOPHISTICATED BIOLOGICAL ROBOTS AND THEY ARE QUITE HAPPY TO FUNCTION THIS WAY AND HOSTILE TO CHANGE EVEN THOUGH IT IS TORMENTING AND LEADS INEXORABLY TO LOSS OF CONTROL AND INSANITY, THEY MUST BE PERMITTED TO WALLOW IN THEIR MIRE AND PERSECUTE OTHERS AND IT IS ONLY THE FEW WHO MAY BE THOUGHT TO SEE AND UNDERSTAND WHO WILL MAKE THE EFFORT TO CONVERT THEMSELVES FROM ROBOTS TO GENUINELY SEE AND UNDERSTANDING PEOPLE NOT ROBOTS.

Programmed Logic:

There is such a thing called programmed logic and genuine logic and the two are distinct and cannot be confused with each other.

Programmed logic is rigid not negotiable, rehashed and does not understand whilst genuine logic is flexible and takes into consideration variations of the circumstances, is fresh, specific for each occasion and there is understanding of what is meant.

When Windows Vista starts up it is likely it always starts in the same sequence with which it was programmed or ordered to, even when it may be possible to vary some steps in the sequence and once you type in the correct password it always displays “Welcome” not because the computer or Vista understands what it is saying but it has been programmed or ordered by its programmer to do so. It is unlikely if not impossible that the computer or Vista understands what it is saying (“welcome”) and the fact that there some who do not realize they have advanced false perception are in doubt (they think, why not, maybe there is life or intelligence in the computer and it does understand what it is saying, “welcome”) but it displays ‘welcome’ because it has been programmed without itself understanding ‘welcome’ to display it and it will always display it without fail, it cannot choose to sometimes display ‘welcome’ and sometimes not, even though it should be possible to do so.

Thus the casual and gullible observer may be fooled to think the computer has true logic, is a thinking entity and it is issuing an sincere intended ‘welcome’ each time it starts up when it is impersonal, devoid of understanding and according to rigid instructions written by its programmer to give the appearance that it is alive and welcoming you.

Thus in the same way you may perceive the smiles and greetings, the casual or serious dialogue by stylish emotional people that appear appropriate to the situation to be live, specific to the occasion and fully intended and understood by the issuer but such greetings and dialogues may be fixed, rehashed without understanding or if he understood what he is saying, is not specific but only generally applied to the occasion at hand.

People in this world are opinionated, they are eager or greedy to have views on various topics and they try to make sense of things happening even though they have insufficient facts or the facts they have are not facts but assumptions and beliefs and thus they arrive at conclusions that may differ from others based on reasoning processes that also differ from others but is fixed or rigid in them (they always reason in a certain way that is different from others).

Instead of painstakingly gathering the facts of the case that is available and carefully separating hearsay or unreliable facts and then piecing them together to tell a story, they usually feed whatever facts and hearsay they have into their reasoning process that is fixed, warped by their likes and dislikes that then churn out a conclusion that can actually be predicted quite well if you know the person well enough.

THE MODERN COMPUTER MAY GIVE YOU AN INCREASINGLY REALISTIC ILLUSION OF IT BEING INTELLIGENT OR UNDERSTANDING WHEN IT WELCOMES YOU, ASKS YOU TO WAIT, ISSUES DIALOGUE BOXES THAT ASKS YOU RELEVANT QUESTIONS BUT IT IS IMPOSSIBLE THE COMPUTER UNDERSTANDS WHAT IT IS DOING, IT ALWAYS DOES WHAT IT DOES ACCORDING TO INSTRUCTIONS ITS PROGRAMMER WROTE, IT CANNOT SOMETIMES NOT WELCOME YOU, IT CANNOT BEHAVE OR ISSUE DIALOGUE BOXES THAT ITS PROGRAMMER DID NOT WRITE, EVEN WHEN IT IS POSSIBLE TO DO SO.

EMOTIONAL PEOPLE’S REASONING PROCESS IS NOT OPEN OR FLEXIBLE TAKING INTO SPECIAL CONSIDERATIONS OF EACH OCCASION BUT THEY ARE FIXED, SHAPED BY THEIR LIKES AND DISLIKES (FORCEFUL ATTRACTION AND REPULSION THAT IS ALL ABOUT FORCE, NOTHING ABOUT REASON) THAT ALWAYS ARRIVE AT CONCLUSIONS THAT DIFFER FROM OTHERS BUT IS CONSISTENT OR PREDICTABLE IN THEM.

AND SO IT MAY BE THE CASE THAT STYLISH EMOTIONAL PEOPLE HAVE LITTLE OR NO GENUINE TRUE REASON, THE PLAN OF WHATEVER THEY WANT TO SAY OR DO CAN BE COPIED FROM OTHERS AND EXIST AS A COPY IN THEIR MENTAL JUKEBOXES AND ALL THEY DO IS SELECT THE HOPEFULLY CORRECT SEQUENCE TO PLAY, APPLY FORCE TO POWER OR ACTIVATE THE SEQUENCE AND THEY ARE IN BUSINESS TO INTERACT WITH OTHERS, TO GET ALONG TO SAY AND DO THINGS IN THE NAME OF DECEPTION, PLEASING, IMPRESSING, INTIMIDATING AND DOMINATING OTHERS.

WHATEVER IDEAS, SPEECH AND DEED STYLISH PEOPLE WANT TO UNDERTAKE ARE NEVER FRESHLY SYNTHESIZED FOR THE OCCASION BUT EXIST AS PLANS MEMORIZED IN THEIR MINDS AND ALL THEY HAVE TO DO IS DRIVEN BY AGGRESSION, LIKE OR DISLIKE, TO USE FORCE EVEN TO VIOLENT LEVELS TO ACTIVATE THE DESIRED PLAN SO THAT IT CAN BE REGURGITATED TO ITS AUDIENCE.

IT MAY BE THE CASE NO GENUINE REASON AT ALL IS REQUIRED TO FUNCTION OR SURVIVE WELL IN THIS WORLD, EVEN AT THE LEVEL OF TOP SCIENTIST, COMPANY CEO OR PRESIDENT OF THE USA, ALL YOU NEED IS GOOD PERCEPTIONS (SEEING AND HEARING), A GOOD COPYING APPARATUS, RECORDED PLANS OF ALL THE IDEAS, BELIEFS, SPEECH AND DEED YOU WANT TO EXPRESS AND THE DETERMINATION, LIKE AND DISLIKE OR URGE TO SUPPLY POWER OR FORCE TO THESE PLANS TO CARRY THEM OUT.

IF EINSTEIN HAS GENUINE REASON AND IS DISCERNING, SEEING THINGS CLEARLY AS THEY ARE, SINCE HE IS SO SMART AS TO DISCOVER RELATIVITY, HE SHOULD HAVE NO DIFFICULTY SEEING RIGHT UNDER HIS NOSE ALL THE TIME, AS THERE IS (THAT I CAN DEMONSTRATE FOR YOU IF YOU QUESTION) THAT THERE IS CONSTANT (UNNECESSARY AND REMEDIABLE) FORCEFUL STRETCHING, CHANGING SPEED AND LOUDNESS IN HIS AND EVERYONE’S SPEECH AND THAT THIS IS THE ONLY SOURCE OF THE INSOLUBLE STRESS, RESTLESNESS, DISTRACTION, SADNESS AND FEELING HURT THAT THEY MUST ALL SUFFER FROM?

UNTIL THEY GO MAD, NO MAN IN HIS RIGHT MIND WILL KNOWINGLY, SEEINGLY KILL HIMSELF AND IT IS BECAUSE THEY CANNOT SEE AND KNOW THAT THE STYLISH WAY THEY SPEAK AND DO THINGS ARE KILLING THEM SLOWLY THROUGH STRESS, RESTLESSNESS AND DISTRACTION, THEY HAVE ENTRUSTED THEIR MENTAL PARROT, THEIR MENTAL JUKEBOXES TO CARRY OUT WHATEVER AND HOWEVER THEY WANT TO PERCEIVE, THINK, SPEAK AND DO, AND THIS MENTAL PARROT THEY TRUST WILL WITHOUT FAIL TURN TRAITOR OR MALIGNANT, WILL IN THE END SEIZE THEM WITH MADNESS AND KILL THEM PAINFULLY.

A HUMAN ROBOT IS A SELF SUSTAINING BEING BUT HE EXISTS WALLED OFF, ISOLATED IN HIS OWN PRIVATE REALITY THAT THOUGH SHARING SOME TRAITS, DIFFERS FROM OTHERS, HE HAS HIS OWN SETS OF BELIEFS AND HIS OWN IDIOSYNCRATIC PROCESS OF REASONING THAT IS ALWAYS FALSE OR SERIOUSLY FLAWED THAT DIFFERS FROM OTHERS BUT IS COPIED MODIFIED OR UNMODIFIED FROM OTHERS, AND WHATEVER AND HOWEVER HE PERCEIVES, THINKS, SPEAKS AND DOES IS NEVER FRESH SPECIFIC FOR EACH OCCASION BUT BY SELECTING AND ISSUING FROM PLANS IN HIS MENTAL JUKEBOX.

YOU DON’T NEED LIVE GENUINE LOGIC TO SURVIVE IN THIS WORLD, ALL YOU NEED IS TRIED AND TESTED (BY OTHERS) PROGRAMMED OR PRE-DETERMINED LOGIC TELLING YOU WHAT TO SAY OR DO IN CERTAIN CIRCUMSTANCES AND HOW TO MAKE SENSE OF VARIOUS THINGS HAPPENING. EVEN IF THE SENSE YOU MAKE OF THINGS ARE FALSE, PROVIDED THEY ARE NOT FATAL FALSITIES, YOU ARE MERELY DELUDED AND THERE IS NOTHING THAT SAYS A DELUDED MAN CANNOT SURVIVE WELL IN THIS WORLD. HOWEVER, ALTHOUGH HE MAY SURVIVE WELL, HIS DELUSIONS WILL ULTIMATELY DRIVE HIM MAD AND BECAUSE DELUSIONS ARE WRONG VIEW, HE IS HEADED FOR HELL OR THE ANIMAL WOMB ACCORDING TO THE BUDDHA.

Converting herself into a person of no integrity:

No matter how complex and even unknown to her, the reasons or motivations for Batu Gajah MP Fong Po Kuan to announce her decision not to contest and then likewise announce her change of mind may be known, if not by you or her then by God and those who discern.

If the reasons for announcing her withdrawal as candidate were emotional, false (eg to lash out) then her announcement of withdrawal was ill advised or foolish and even so, if you have foolishly announced your withdrawal you must fulfil it and not renege on it because you will then become a person of no integrity.

They like what they say or do:

People do not necessarily do or say something because there is genuine reason to say or do it but they say or do it because they like to say or do it. Because like is all about force, about the attractive stirring of their mental forces to say or do it, they are on those occasions saying or doing things based on force not reason.

UNLESS YOU WANT TO GO MAD, YOU MUST SAY OR DO SOMETHING BECAUSE YOU MEAN IT, YOU UNDERSTAND WHAT YOU ARE SAYING OR DOING AND YOU MEAN IT IN THE CONTEXT OF THE SITUATION, YOU MUST NOT SAY OR DO THINGS JUST BECAUSE YOU LIKE TO SAY OR DO IT.

Appreciating rhythm and tempo is appreciating force changes:

Music and what is said or done (eg the wagging of the backsides in some African or Hawaiian dances) is rhythmic only because there are appreciable recurring patterns in the use of force to prolong, change speed and strength of force. Without this pattern of repetitive use of force to prolong, change speed and strength there cannot be rhythm or tempo to the music or frantic dance.

Thus people are kidding themselves if they think they do not appreciate or find meaningful force changes. It is deeply or with strong force ingrained in them to appreciate and find meaningful forceful prolonging, forceful changing speed, direction and strength.

Anyone who says that there is no music without prolonging notes, changing speed and loudness is a fool.

You can prolong a note sensibly (not outrageously long just for show) without accelerating in speed and loudness through the note as it is always done in this world.

WHY IS IT THAT THE PITCH (FREQUENCY OR SPEED) AND LOUDNESS ALWAYS ACCELERATE OR DECELERATE WHEN THE SINGER OR MUSICIAN STRETCHES HIS NOTE WHEN IT IS POSSIBLE TO MINIMIZE THE STRETCHING AND MAINTAIN THE PITCH AND LOUDNESS?

WHY IS THAT THE SPEED AND LOUDNESS OF THE NEXT NOTE ALWAYS DIFFER FROM THE SPEED AND LOUDNESS OF THE PREVIOUS NOTE WHEN IT IS POSSIBLE FOR THE SPEED AND LOUDNESS TO BE MAINTAINED BETWEEN ADJACENT NOTES?

DO YOU MEAN THAT IF YOU DID NOT CHANGE SPEED AND LOUDNESS WITHIN AND BETWEEN NOTES THERE IS NO MUSIC? ON THE CONTRARY THERE IS MUSIC AND IT IS MUCH MORE PLEASANT, DOES NOT STRESS, MAKE RESTLESS OR DISTRACT THE MUSICIAN AND THE LISTENER.

Anwar reinvents himself again

ANALYSIS BY BARADAN KUPPUSAMY

Anwar Ibrahim changed his image from a Muslim youth leader to a Malay nationalist. Now, he has reinvented himself agaiBy projecting himself as a populist leader who embraces the multi-racial politics. But can Anwar’s new attempt win over the voters.?

Though the person may see nothing wrong, by accusing Anwar of reinventing himself without asking Anwar whether it is true he is reinventing himself, he is slandering Anwar (grave karma), exposing his predilection or like and dislike (dislike Anwar).

Reinventing suggest the person is without integrity, changes with the wind, is a chameleon and so if it paints Anwar in bad light you have serious karma due to you.

WHETHER ANWAR IS REINVENTING HIMSELF AND JUST BEING HIMSELF IS A FIGMENT OF THE WRITER’S IMAGINATION, IS NOT WRITTEN IN BLACK AND WHITE AND HE IS FLIRTING WITH MAD PERCEPTION BY PERCEIVING ANWAR IS REINVENTING HIMSELF WHEN ANWAR DID NOT SAY SO AND THERE IS NO EVIDENCE, ONLY SUSPICIONS BY THE WRITER HE IS REINVENTING.

HOW COME NO ORDINARY PEOPLE SPEAK LIKE THIS EVEN WHEN IT IS POSSIBLE TO DO SO? EVEN IF WHAT I SAY IS FALSE, THERE IS SO MUCH DIFFERENT FALSITY IN THIS WORLD, HOW COME NO ONE IS FALSE LIKE ME? OR IS WHAT I SAY THE TRUTH THAT THIS WORLD CANNOT RECEIVE FOR IT NEITHER SEES NOR KNOWS IT? TO THOSE WHO ARE FOOLISH THEY ARE IN DOUBT AND UNCERTAINTY AS TO THE GOOD OR ILL WILL OF THE WRITER, TO ONE WHO SEES, IT IS AS CLEAR AS DAYLIGHT HE IS NASTY IN A WAY HE THINKS IS BEING NEUTRAL OR OBJECTIVE.

Nasty in a nice way:

Writing about Anwar reinventing himself without firm evidence is called being nasty in a nice way that fools some to think they should give him the benefit of the doubt or think he is honest when he has predilections that he will not directly tell you.

YOU WILL BE PUNISHED (BY GOD) FOR BEING NASTY.

YOU WILL BE PUNISHED EVEN MORE FOR BEING NASTY IN A NICE WAY BECAUSE YOU ARE THEN A HYPOCRITE, A DECEIVER OF OTHERS ON TOP OF BEING NASTY. SO IF YOU WANT TO BE NASTY, SHOW YOUR FANGS, DON’T HIDE THEM BECAUSE GOD SEES YOUR CONCEALED FANGS AND THE PUNISHMENT IS EVEN MORE PAINFUL, YOU BROOD OF VIPERS.

Understanding is not necessary to do or say things:

Windows Vista always displays the ‘welcome’ word when you type in the correct password. If it is possible to engage in a dialogue with the computer so that you ask it what it meant by ‘welcome’, it may not be able to supply an answer unless its programmer has told it to reply that ‘welcome means an invitation to use it’ and then it will always supply this explanation even though other explanations are possible.

Its display of ‘welcome’ that is appropriate at the beginning of the session and its programmed explanation that ‘welcome’ means ‘you are invited to use it’ may fool the gullible to perceive the computer is alive and understands what it says when it says ‘welcome’ and ‘welcome’ means ‘you are invited to use it’ but it is unlikely if not impossible that the computer understands why it should display welcome and what welcome means.

In the same way ordinary people speak of many things like I like this and that, I hate or dislike this and that, they speak of love, of emotions, feeling sad and hurt, they speak of style but if you were to ask them to explain the nature of the like, dislike, love and style they are regularly talking about, they will be unlikely to give a true explanation of what these things are.

The only way they can talk of like and dislike and style as if they are experts and not understand the natures of like, dislike and style is because they just copied or aped others using them in the contexts they were used without understanding what it is they are talking about and in this situation they are behaving exactly like computers that are a specialized form of robot or in other words, humans can behave just like robots.

Just as ATM machines or computers can be programmed to accept cash deposits in a way that screens out counterfeits, know the nomination of the notes presented and tote the value of cash deposited and yet the machine does not know what money is or its values, in the same way you can lead a highly sophisticated life here without actually understanding what it is you are doing and saying and why you say or do it. You may be saying or doing it just because you like it or for the selfish motives that underlie them, not because you understand the meaning of what you say or do. Thus people do not realize the absurdity of them saying, “I really cannot sleep” that implies they sometimes can tell lies that they cannot sleep. You either can or cannot sleep, the ‘really’ is absurd or meaningless and only serves to admit that you can sometimes tell lies.

Friday, February 22, 2008

Disagreeing with me:

Only the substance of your disagreement matters; your style of disagreement eg by speaking gently and softly spoken is far from meritorious but is devious or dishonest and gives the impression that I am wrong and you are right when the case may be the opposite.

The Buddha said he is the highest teacher, encompassing all the beings in existence both in heaven and on earth, he sees no one like him, he possessed supernatural powers (can make himself invisible even to God, can make a person invisible, fly through the air, walk through walls and cause people to be unable to split wooden logs but can instantly cause 500 logs to become split.

What I say is in accordance with what the true Buddha preached and by the various yardsticks he used, I am a noble person and so anyone who speaks against me, disagrees with me is de facto disagreeing with the Buddha, the One Who Thus Come, The One Who Has Gone Beyond.

"In the same way, great king. When someone has gone forth into homelessness -- no matter from what clan -- and he has abandoned five factors and is endowed with five, what is given to him bears great fruit.

" He has abandoned sensual desire...ill will...torpor & lethargy...restlessness & anxiety...uncertainty. These are the five factors he has abandoned. He is endowed with the aggregate of virtue... concentration... discernment... release... knowledge & vision of release of one beyond training. These are the five factors with which he is endowed.

(I am without ill will, sensual desire, torpor, lethargy, restlessness, doubt and anxiety that classify me as worthy of respect).

"What others call happiness, that the Noble Ones declare to be suffering. What others call suffering, that the Noble Ones have found to be happiness. See how difficult it is to understand the Dhamma! For those under the veil (of ignorance) it is obscured, for those who cannot see it is utter darkness. But for the good and the wise it is as obvious as the light for those who can see. Even though close to it, the witless who do not know the Dhamma, do not comprehend it.

"By those overcome by attachment to existence, those who drift with the stream of existence this Dhamma is not properly understood. Who other than the Noble Ones, are fit to fully understand that state, by perfect knowledge of which they realize final deliverance, free from defilements?

(What ordinary people call happiness, excitement, joking, trying to be funny, mischievous, being stylish, smiling, emotional, liking and disliking that I call suffering and what I call happiness, not smiling, not stretching syllables, changing speed and loudness others call suffering)

Bhikkhus, the arising of three things are rare in the world. What three? The arising of the Thus Gone One, worthy and rightfully enlightened is rare the world. A person who preaches the Teaching and Discipline declared by the Thus Gone One is rare in the world. A person who has gratitude and returns it, is rare in the world. Bhikkhus, the arising of these three things are rare in the world.

(There are many preachers of Buddhism but no one today or in the past, apart from contemporaries of the Buddha has elucidated what the Buddha taught in the way I have done and because no two different views are correct, if I am correct, they are all wrong. Because no one preaches from what the true Buddha taught as I have, I am indeed rare or unique in this world)

Thus when anyone speaks against me, he is also speaking against the Buddha who declared:

8. When Upaka the âjãvaka had spoken thus, the Blessed One addressed him in the following stanzas: `I have overcome all foes; I am all-wise; I am free from stains in every way; I have left everything; and have obtained emancipation by the destruction of desire. Having myself gained knowledge, whom should I call my master? I have no teacher; no one is equal to me; in the world of men and of gods no being is like me. I am the holy one in this world, I am the highest Teacher, I alone am the absolute Sambuddha; I have gained coolness (by the extinction of all passion) and have obtained Nirvàna. To found the kingdom of Truth I go to the city of the Kasis (Benares); I will beat the drum of the Immortal in the darkness of this world.'

9. (Upaka replied): `You profess then, friend, to be the holy, absolute Jina.' (25)

(The Buddha said): `Like me are all jinas who have reached extinction of the àsavas (26); I have overcome (gita me) all states of sinfulness'; therefore, Upaka, am I the Jina.'

When He had spoken thus, Upaka the âjãvaka replied: `It may be so, friend;' shook his head, took another road, and went away.

The Buddha Is Not Your Friend Or Fellow:

NO FAITH IS REQUIRED (NOR OF ANY USE) BY OTHERS THAT THE BUDDHA HAS FOUND ENLIGHTENMENT AND IS NO LONGER YOUR FRIEND BUT HIS TEACHING IS FOUNDED ON SUBSTANCE THAT MAY ESCAPE YOUR COMPREHENSION AND THE REQUISITE THAT YOU PRACTICE, IN PARTICULAR TO CALM YOUR MIND SO THAT IT CAN ATTAIN EFFORTLESSLY THE FOUR MEDITATIVE STATES THAT LEADS TO THE RELEASE OF YOUR MIND.

When the Buddha re-met the five mendicants he associated with before his enlightenment and told them not to address him as ‘friend’, they were disbelieving and he asked them if he had spoken to them in the past the way and what he now said, which indicated that something has happened, he was a transformed man. He then proceeded to teach them for the first time the path to the final and permanent end of all suffering after which the whole system of ten Thousand worlds quaked, was shaken, and trembled; and an infinite, mighty light was seen through the world, which surpassed the light that can be produced by the divine power of the deva (angels).

The Buddha said it is thirst, that leads to re-birth, accompanied by pleasure and lust, finding its delight here; and there. (this thirst is threefold), namely, thirst for pleasure, thirst for existence, thirst for prosperity. It is the cessation of thirst for pleasure, existence and prosperity that leads to the end of all becoming and suffering and towards this end, right concentration or meditation to achieve the four progressively higher meditative states is essential.

And the Blessed One, wandering from place to place, came to Benares, to the deer park Isipatana, to the place where the five bhikkhus were. And [q 92/] the five bhikkhus saw the Blessed One coming from afar; when they saw Him, they concerted with each other, saying, `Friends, there comes the samaõa Gotama, who lives in abundance, who has given up his exertions, and who has turned to an abundant life. Let us not salute him; nor rise from our seats when he approaches; nor take his bowl and his robe from his hands. But let us put there a seat; if he likes, let him sit down.'

11. But when the Blessed One gradually approached near unto those five bhikkhus, the five bhikkhus kept not their agreement. They went forth to meet the Blessed One; one took His bowl and His robe, another prepared a seat, a third one brought water for the washing of the feet, a foot-stool, and a towel (27). Then the Blessed One sat down on the seat they had prepared; and when He was seated, the Blessed One washed His feet. Now they addressed the Blessed One by His name, and with the appellation `Friend.'

12. When they spoke to Him thus, the Blessed One said to the five bhikkhus: `Do not address, O bhikkhus, the Tathàgata by His name, and with the appellation "Friend." The Tathàgata, O bhikkhus, is the Holy, Absolute Sambuddha. Give ear, O bhikkhus! The Immortal (amata) has been won (by me); I will teach you; to you I preach the Doctrine. If you walk in the way I show you, you will, ere long, have penetrated to the Truth, having yourselves known it and seen it face to face; and you [q 93/] will live in the possession of that highest goal of the holy life, for the sake of which noble youths fully give up the world and go forth into the houseless state.'

13. When He had spoken thus, the five monks said to the Blessed One: `By those observances, friend Gotama, by those practices, by those austerities, you have not been able to obtain power surpassing that of men, nor the superiority of full and holy knowledge and insight. How will you now, living in abundance, having given up your exertions, having turned to an abundant life, be able to obtain power surpassing that of men, and the superiority of full and holy knowledge and insight?'

14. When they had spoken thus, the Blessed One said to the five bhikkhus: `The Tathàgata, O bhikkhus, does not live in abundance, he has not given up exertion, he has not turned to an abundant life. The Tathàgata, O bhikkhus, is the Holy, Absolute Sambuddha. Give car, O bhikkhus; the Immortal has been won (by me); I will teach you, to you I will preach the Doctrine. If you walk in the way I show you, you will, ere long, have penetrated to the Truth, having yourselves known it and seen it face to face; and you will live in the possession of that highest goal of the holy life, for the sake of which noble youths fully give up the world and go forth into the houseless state.'

15. And the five bhikkhus said to the Blessed One a second time (as above). And the Blessed One said to the five bhikkhus a second time (as above). And the five bhikkhus said to the Blessed One a third time (as above).

16. When they had spoken thus, the Blessed One [q 94/] said to the five bhikkhus: `Do you admit, O bhikkhus, that I have never spoken to you in this way before this day?' (Unless the Buddha is mad, and no mad man speaks like this, something has changed in him)

You have never spoken so, Lord.'

The Tathàgata, O bhikkhus, is the holy, absolute Sambuddha. Give ear, O bhikkhus, &c. (as above).'

And the Blessed One was able to convince the five bhikkhus; and the five bhikkhus again (28) listened willingly to the Blessed One; they gave ear, and fixed their mind on the knowledge (which the Buddha imparted to them).

17. And the Blessed One thus addressed the five bhikkhus (29): `There are two extremes, O bhikkhus, which he who has given up the world, ought to avoid. What are these two extremes? A life given to pleasures, devoted to pleasures and lusts: this is degrading, sensual, vulgar, ignoble, and profitless; and a life given to mortification: this is painful, ignoble, and profitless. By avoiding these two extremes, O bhikkhus, the Tathàgata has gained the knowledge of the middle path which leads to insight, which leads to wisdom, which conduces to calm, to knowledge, to the Sambodhi, to Nirvàna.

18. `Which, O bhikkhus, is this middle path the knowledge of which the Tathàgata has gained, which leads to insight, which leads to wisdom which [q 95/] conduces to calm, to knowledge, to the Sambodhi, to Nirvàna? It is the holy eightfold path, namely, right belief, right aspiration, right speech, right conduct, right means of livelihood, right endeavour, right memory, right meditation. This, O bhikkhus, is the middle path the knowledge of which the Tathàgata has gained, which leads to insight, which leads to wisdom, which conduces to calm, to knowledge, to the Sambodhi, to Nirvàna.

19. `This, O bhikkhus, is the Noble Truth of Suffering: birth is suffering; decay is suffering; illness is suffering; death is suffering. Presence of objects we hate, is suffering; separation from objects we love, is suffering; not to obtain what we desire, is suffering. Briefly, the fivefold clinging to existence (30) is suffering.

20. `This, O bhikkhus, is the Noble Truth of the Cause of Suffering: thirst, that leads to re-birth, accompanied by pleasure and lust, finding its delight here; and there. (this thirst is threefold), namely, thirst for pleasure, thirst for existence, thirst for prosperity.

21. `This, O bhikkhus, is the Noble Truth of the Cessation of Suffering: (it ceases with) the complete cessation of this thirst -- a cessation which consists in the absence of every passion -- with the abandoning of this thirst, with the doing-away with it, with the deliverance from it, with the destruction of desire.

22. `This, O bhikkhus, is the Noble Truth of the Path Which Leads to the Cessation of Suffering: [q 96/] that holy eightfold path, that is to say, right belief, right aspiration, right speech, right conduct, right means of livelihood, right endeavour, right memory , right meditation.

23. `"This is the Noble Truth of Suffering." Thus, O bhikkhus, of this Doctrine, which formerly had not been heard of, have I obtained insight, knowledge, understanding, wisdom, intuition. "This Noble Truth of Suffering must be understood," thus, O bhikkhus, of this Doctrine (&c., down to intuition). "This Noble Truth of Suffering I have understood," thus, O bhikkhus, of this Doctrine (&c., down to intuition).

24. `"This is the Noble Truth of the Cause of Suffering." Thus, O bhikkhus, (&c.) "This Noble Truth of the Cause of Suffering must be abandoned (31). . . has been abandoned by me," thus, O bhikkhus, (&c.)

25. `"This is the Noble Truth of the Cessation of Suffering," thus, O bhikkhus, (&c.) "This Noble Truth of the Cessation of Suffering must be seen face to face . . . has been seen by me face to face," thus, O bhikkhus, (&c.)

26. `"This is the Noble Truth of the Path Which Leads to the Cessation of Suffering," thus, O bhikkhus, (&c.) "This Noble Truth of the Path Which Leads to the Cessation of Suffering must be realised . . . has been realised by me," thus, O bhikkhus, (&c.)

27. `As long, O bhikkhus, as I did not possess with perfect purity this true knowledge and insight into these Four Noble Truths, with its three [q 97/] modifications and its twelve constituent parts (32); so long, O bhikkhus, I knew that I had not yet obtained the highest, absolute Sambodhi in the world of men and gods, in Màra's and Brahmà's world, among all beings, samaõas and bràhmaõas, gods and men.

28.`But since I possessed, O bhikkhus, with perfect purity this true knowledge and insight into these four noble Truths, with its three modifications and its twelve constituent parts, then I knew, O bhikkhus, that I had obtained the highest, universal Sambodhi in the world of men and gods (&c., as in sect.27).

29. `And this knowledge and insight arose in my mind: "The emancipation of my mind cannot be lost; this is my last birth; hence I shall not be born again!"'

Thus the Blessed One spoke. The five bhikkhus were delighted, and they rejoiced at the words of the Blessed One. And when this exposition was propounded, the Venerable Konda¤¤a obtained the pure and spotless eye of the Truth (that is to say, the following knowledge): `Whatsoever is subject to the condition of origination, is subject also to the condition of cessation.'

30. And as the Blessed One had founded the kingdom of Truth (by propounding the four noble Truths), the earth-inhabiting devas shouted: `Truly the Blessed One has founded at Benares, in the deer park Isipatana, the highest kingdom of Truth, which may be opposed neither by a samaõa nor by a bràhmaõa, neither by a deva, nor by Màra, nor by Brahmà, nor by any being in the world.'

[q 98/]

Hearing the shout of the earth-inhabiting devas, the Càtumahàràjika devas (gods belonging to the world of the four divine Mahàràjas) shouted (&c., as above). Hearing the shout of the Càtumahàràjika devas, the Tàvatiüsa devas (33). . . the Yàma devas . . . the Tusita devas the Nimmànarati devas . . . the Paranimmitavasavatti devas . . . the Brahmakàyika devas shouted: `Truly the Blessed One (&c., as above).

31. Thus in that moment, in that instant, in that second the shout reached the Brahmà world; and this whole system of ten Thousand worlds quaked, was shaken, and trembled; and an infinite, mighty light was seen through the world, which surpassed the light that can be produced by the divine power of the devas.

And the Blessed One pronounced this solemn utterance: `Truly Konda¤¤a has perceived it ("a¤¤Ã si"), truly Konda¤¤a has perceived it!' Hence the Venerable Konda¤¤a received the name A¤¤Ã takonda¤¤a (Konda¤¤a who has perceived the Doctrine).

Pity:

Quote: I pity the Indians and Chinese who have to accept being second- and third-class citizens and cannot do anything about it.

Comment: The person who uttered this sentence and those who see nothing wrong obviously think it is said with understandable reason and meaningful when it is driven by emotion that has nothing to do with reason, is meaningless, achieves nothing except to give the person who said so a sense of superiority over the Indians and Chinese that is all in his mind and false and because he perceives it as real or true, he has serious false perception that is the to mad perception that is not the way to heaven.

When people pity another, they like to feel good about themselves (like themselves) and feel bad or hurt for those they pity (dislike or feeling hurt that may be false or hypocritical), it is all about a stirring of their mental force that is usually complex and disturbing, eg a mixture of feeling hurt and disliking of the condition of others that they pity.

I do not pity others, no matter how terrible their suffering, pity does no good, is a form of condescension or patronization and therefore sinful with karma not merit. Do something for him but don’t pity him.

If you perceive your pitying is based on reason, perfectly reasonable, is meaningful and good for yourself and others when it is based on force or emotion, a stirring of your mental force to patronize, then you may have advanced false perception that is the path to future madness.

Poverty is poison:

Quote Paul Krugman: Poverty Is Poison

“Poverty in early childhood poisons the brain.”

Comment:

Whoever speaks so is speaking carelessly and flirting with madness.

Poverty is poverty and poison is poison. If you perceive that poverty is poison or poison, you are willing yourself to perceive what is false is true.

It is not poverty that poisons but envious and jealous sinful minds that make poverty poisonous. Jesus was born into poverty, did it poison his mind?

IT IS NEVER POVERTY ITSELF THAT POISONS THE MIND BUT IT IS THE SINFUL MIND THAT PERMITS HIS CIRCUMSTANCE, HIS POVERTY TO POISON, ACTUALLY INCITE HIM TO HATE AND RESENTMENT.

Poverty can be a handicap but never poison:

Just as there is never poverty in poisons, there can never be poison in poverty. There are things poverty can be like a handicap to material success, it can lead to poor health but poverty is never poison or poisonous.

In the name of trying to impress others or un-righteously convert others to your cause, you say things that are outrageous, that stir emotion, poverty being poison certainly stirs emotions not realizing you are flirting with false perception that will end in tears for you.

Pity is faked or genuine sadness at the perceived plight of someone:

When people say they pity someone they actually are saying they feel sad for someone else or their mental force of going against self is prolonging in a way that inflicts dull pain on their minds.

Often it is faked or hypocritical pity or sadness for why should one feel sad for the plight of others unless one has vested interest in the other person or it is selfishly motivated?

Therefore pity is often hypocritical and when genuine is merely sadness felt for the plight of others that has nothing to do with reason but everything to do with force and therefore false and harmful to self and others.

hang chua118@hotmail

The connotations of pity and sorry:

In an ideal world each word has a clear meaning, stand for something that can be clearly defined but in a compromised world where people subsequent corrupt and abuse the meaning of words they come to take on additional quite different meanings.

In its original meaning, pity probably was meant to convey being sad for yourself (pity yourself) or others but pity has come to take on connotations of disdain or looking down on others.

It is unlikely that the person felt sad when he pitied the Chinese or Indian but he looked down with disdain at their plight and he must be a proud man. No proud man is going to heaven because there is no one to entertain your pride there but there are plenty of people here who will applaud you.

It is actually absurd to pity people others or yourself. Because genuine pity is feeling sad, when you say I pity him you are saying your mental force (of going against self) was stirred to prolong uncontrollably by his plight. Why should your mental force be stirred to prolong uncontrollably at someone else’ plight and what useful work is that mental force doing by so prolonging? What is there to understand by the listener on being told your mental force stirred to prolong uncontrollably? Because your mental force is not doing anything useful when it stirs to feel pity, you are practicing controlled madness whether you realize or not, admit or not that will ultimately descend to uncontrollable madness.

Do you need to feel sad or pity in order to help others? Can you not help others, even help them better in the absence of pity or sadness for them? If you think you need to feel sad or pity to help others you may be right or you may have false perception, it may actually give you a false sense of superiority pitying others.

In the same way, feeling sorry means a mixture of feeling sad (mental force prolonging) and mental or virtual hurt (mental force accelerating in speed and strength) at the occurrence of something or something you did to another that may be genuine or facile (faked). ‘Sorry’ is used interchangeably with pity, when someone says he feels sorry for another he also means he feels pity.

Feeling sorry is not an apology but if genuine, it is merely the stirring of your mental force to feel sadness and hurt at the realization of wrongdoing by you. It is self punishment or masochism. An apology is an emotion free, reason guided acknowledgement that wrong has been done and thenceforth guided by reason the person shall endeavour not to repeat.

IF YOU THINK THAT FEELING SORRY AND AN APOLOGY ARE THE SAME THEN YOU ARE UNDISCERNING. PEOPLE IN THIS WORLD USUALLY FEEL SORRY, IT IS THE HARDEST IF NOT IMPOSSIBLE THING FOR THEM TO MINDFULLY SAY THEY ARE WRONG TO DO WHAT THEY DID AND CAN YOU FORGIVE THEM, THEY JUST BLURT THAT THEY ARE SORRY FOR WHAT HAPPENED AND THINK THEY HAVE ACQUITED THEMSELVES WHEN THEY HAVE NOT BECAUSE THEY HAVE MERELY SAID THEIR MENTAL FORCE STIRRED TO INFLICT SADNESS AND HURT ON THEMSELVES AT THE REALIZATION OF THEIR WRONG.

Vatican slows sainthood process:

Quote headline: Vatican slows sainthood process.

Comment: What is the worth of a saint if he does not go to heaven?

If you agree that a saint is worthless if he did not go to heaven then is it the church or its officials that elect or send people to heaven or is it God who decides who goes to heaven?

Can you and those who elect saints be sure their elected saints will go to heaven or are in heaven? If you cannot be sure, you cannot see or know those elected will go to heaven, you are flirting with doubt and uncertainty doing things that you should not do.

Why devote so much energy to choosing saints that you cannot be sure will reach heaven?

So why not leave the business of nominating saints to God and aren’t those who indulge in the pursuit foolish and risk karma if those they nominate do not correspond to those who go to heaven.

The fact that they have just slowed down the process reflects their intent on usurping God’s role. Does the church run heaven?

50-50 chance:

Barisan Nasional stands a 50-50 chance of retaining the Batu Lancang state seat in this general election.
People usually copy what they say from others because they like it or their mental forces are stirred attractively. Thus the term 50-50 chance is attractive to copy and regurgitate from their mental jukeboxes.

Did they make any survey to show it is truly fifty fifty or they are presumptuously making a guess, it could be 30-70 or 70-30?

In any case do you know the future? If you cannot, you should not speculate that is again flirting with doubt and uncertainty that is conditioning and the Buddha said is a lower fetter to future woe. Ordinary people all have serious doubt and uncertainty because they are frequently saying and doing things they have no right to say or do, they do not see or know what they say or do is true.

For want of something nice to say to others, people force themselves to say 50-50 chance when they are merely guessing, they are dicing with mad doubt and uncertainty and saying something frivolous.

I would not say BN stand a good or little chance of winning. How would I know that and it does not matter if you are denying yourself and dissociating yourself from affairs of this world as Jesus commanded.

The future is blue ray:

Quote: The next-generation DVD format war is over, and the future is Blu-ray.

Comment: It is totally unnecessary to say the future is Blu-ray which is false and said in hype.

The future will not always be blu-ray as the demise of the cassette, VHS, CD etc shows and it may be the immediate future and not everything but in the field of DVD discs that the future is blu-ray. Thus the statement is false or inaccurate and in truth totally unnecessary and it is only necessary to say the next generation format competition (not war) is over, has been decided in favour of blu-ray.

THE FUTURE IS BLU-RAY IS A STATEMENT DESIGNED TO IMPRESS ‘WOW’ AND IT IS FALSE BECAUSE THE FUTURE IS NOT BLU-RAY. WHAT HAS HAPPENED IS THAT BLU RAY HAS WON THE COMPETITION AGAINST THE OTHER FORMAT. YOU HAVE FALSE LOGIC AND PERCEPTION IF YOU THINK THAT BLU RAY WINNING THE COMPETITON MEANS THE FUTURE IS BLU RAY.

Doing things the hard way:

The person with style, who always uses force to stretch syllables, changes speed and loudness when he speaks is the person who likes to do things the hard way, like the man who prefers to breathe through a paper bag when he can breathe freely the open air.

Where a person with style must use force to stretch, change speed and loudness that consumes prodigious cumulative energy, creates insoluble stress, restlessness and distraction, is the source of his sadness and feeling hurt and necessitates he exists as a robot rehashing his individual brand of style by memory, the person without style exist live specific for each moment, does not waste energy to create stress, restlessness and distraction by not using force to stretch, change speed and loudness.

Thus anyone who objectively can be demonstrated to have style has strict limits as to how wise he can be because only a fool will do something unnecessary (fabricate style) that wastes energy, creates stress, restlessness and distraction and necessitates he exists as a robot.

AND IN REALITY THERE IS LITTLE IF MUCH GENUINE REASON IN STYLISH PEOPLE BECAUSE WHATEVER THEY WANT TO PERCEIVE, SAY OR DO CAN BE COPIED WITHOUT REASONING OR UNDERSTANDING FROM OTHERS, IT IS NOT TRUE REASON THAT GUIDES THEIR ACTIONS BUT IT IS FORCE THROUGH THEIR URGES, LIKES AND DISLIKES AND EMOTIONS THAT MAY BE ACCOMPANIED BY JUSTIFICATIONS OR EXCUSES OR RATIONALIZATIONS THAT DRIVE THEIR ACTIONS THAT ARE NEVER FRESH SPECIFIC FOR THE OCCASION BUT ALL REHASHED BY MEMORY OR BY ROTE (THEY ARE MINDLESS ROBOTS). WHAT PEOPLE CALL THEIR REASONING IS LARGELY THEIR RULES REASONING OR PROGRAMMED REASONING JUST LIKE HUMANOID ROBOTS ARE INSTRUCTED BY THEIR PROGRAMS AS TO HOW TO COPE AND RESPOND TO SITUATIONS THAT MAY ARISE AND THEY CANNOT RESPOND IN WAYS THAT THEIR PROGRAMS DO NOT INSTRUCT THEM AND IF YOU WANT TO CHANGE THEM, YOU MUST REPROGRAM THEM INSTEAD OF THEM LISTENING, UNDERSTANDING AND INSTITUTING CHANGE.

And why do people do things the hard way?

It is not without purpose that people do things the hard way constantly using UNNECCESSARY force to stretch, change speed and loudness. The purposes of expressing style are to deceive others, to impress, please, intimidate and dominate others for selfish unrighteous gains that are so well forcefully denied that they now cannot see their deceit or desire to impress or please but they believe they are being themselves and good to others and themselves.

There is relentless pressure exerted not just by humans but by animals whose audiovisual output always contain forceful prolonging, changing speed and strength of force to induce similar force changes in their minds and coupled with their foolish, indifferent and ill willed nature, having been blinded by the distraction created by their constant style, they mindlessly express style.

Even those who are supposed to be quite intelligent have difficulty if not inability to see themselves constantly stretching syllables, changing speed and loudness and how these consume energy to create stress, restlessness and distraction and thus distracted, they continue mindlessly to express style that keeps them mesmerized in suffering.

EVEN THOSE WHO THINK THEY ARE VERY INTELLIGENT HAVE DIFFICULTY IF NOT INABILITY TO SEE THEMSELVES STRETCHING SYLLABLES, CHANGING SPEED AND LOUDNESS NOR DO THEY CARE VERY MUCH, THEY ARE MORE CONCERNED WITH AFFAIRS OF THE WORLD AND GETTING ALONG WITH OTHERS THAT NECESSITATE THEY LUBRICATE THEIR TRANSACTIONS WITH CHARMING PLEASING IMPRESSING STYLE. WHAT THEY DO NOT REALIZE IS THAT IT IS THIS VERY STYLE THAT IS CONDITIONING THEMSELVES EVER STRONGLY TO SUFFERING AND THEY ARE DOOMED TO MAD STRESS, MAD RESTLESSNESS, MAD DISTRACTION (DAZE), MAD VIOLENCE, MAD EMOTIONS, MAD ROTE BEHAVIOR (UTTERING PHRASES OUT OF CONTEXT, URGE TO SAY OR DO CERTAIN THINGS THEY HAVE ALWAYS DONE), MAD PERCEPTION & MAD LOGIC AND THIS IS NOT THE PATHWAY TO HEAVEN OR SAFETY BUT EVEN TO ETERNAL PERDITION.

Anyway:

Quote: Anyway, I do not want to depress you more than necessary. These are just some of the seat-tussle problems plaguing the opposition.

Comment: If you mean what you say and it is important then you cannot prefix it with ‘anyway’ that implies that it does not matter, you don’t care (anyway will do).

Take away the anyway and what is conveyed does not lose any meaning. “I do not want to depress you more than necessary” loses no meaning by subtracting ‘anyway’.

THUS YOU ARE SPEAKING WHAT IS MEANINGLESS AND UNNECESSARY BY ADDING ‘ANYWAY’ AND THOUGH YOU DISBELIEVE, YOU ARE FLIRTING WITH FUTURE MAD PERCEPTION THAT YOUR ‘ANYWAY’ IS MEANINGFUL AND NECESSARY WHEN IT IS TOTALLY UNNECESSARY. IF YOU TRULY DO NOT CARE, THEN WHAT YOU SAY SUBSEQUENTLY IS FRIVOLOUS, NOT WORTH HEARING AND A LIE.

IN REALITY, 'ANYWAY' IS A HABITUAL OR AUTOMATIC, MINDLESS ADDITION TO SOME PEOPLE'S SPEECH AND THEY ARE ROBOTS REHASHING WITHOUT REALIZING WHAT THEY ARE REHASHING.

Razak kicks door & cries:

Apparently in response to news his father whispered to him, Razak became emotional and violent. A person who is emotional, violent and crying is suffering no matter how wealthy or famous he is and is conditioning himself yet further to suffering each time he lashes out and cries. If such news can upset him, wait until he gets to eternal perdition.

NO NOBLE PERSON CAN KICK A DOOR AND CRY. IF YOU THINK HE CAN, YOU ARE DISAGREEING WITH THE BUDDHA AND HAS WRONG VIEW THAT THE BUDDHA TELLS YOU IS THE WAY TO HELL OR THE ANIMAL WOMB. THE FACT THAT HE KICKED THE DOOR INDICATES HIS SINFUL NATURE.

Abdul Razak kicks and hits door at murder trial

SHAH ALAM: Abdul Razak Abdullah Baginda, who is being tried for abetting two policemen in murdering Mongolian Altantuya Shaariibuu, lost his cool on the 90th day yesterday.

He had a dissatisfied look when his father Datuk Abdullah Malim Baginda whispered something to him before the hearing began at about 9.30am.

After the proceedings were adjourned for lunch, however, the 48-year-old political analyst, surprised all those present in the High Court when he suddenly kicked and banged the door with his hands.

He was also seen crying before his lawyer Wong Kian Kheong and mother calmed him down.

No Win Situation:

In response to news his father whispered to him, Razak became emotionally incontinent to lash out kicking the door and crying.

Ordinary people are driven by force and only using their forces of self preservation to control their force of going against self that regularly under self or other provocation threaten to run out of control.

Each time a person lashes out or cries he is conditioning himself further to exercising his mental force and warping his mind that will end in total loss of control and madness.

If he does not, he is bottling it up like a volcano that will one day explode and destroy.

So what is a man to do in this predicament?

The only way out is to pay attention to stop stretching syllables, stop changing speed and loudness that will gradually deprive his force of going against self of strength needed to lash out. Without a strong force of going against self fabricating the style or stretching, changing speed and loudness, the person is deprived of force needed to lash out at a door and cry.

A person can have an urge to kill, steal, tell lies and rape and he can use his force of self preservation to stop his expression of his urge to kill, steal, tell lies and rape in an effortful endeavour that will sometimes be successful and sometimes fail. However if a person does not use force to stretch, change speed and loudness, he has no force needed to kill, steal, tell lies and rape and so he is effortlessly and unfailingly be able to not kill, steal, tell lies or rape.

SO LONG AS A PERSON CONSORTS WITH MENTAL FORCE, WITH LIKES AND DISLIKES, WITH EMOTIONS, THERE IS NO END TO HIS SUFFERING, HE CAN ONLY STIVE SOMETIMES TO REIN IN HIS SINFUL IMPULSES BUT ULTIMATELY HE WILL SUCCUMB TO TEMPTATION.

The Use & Abuse Of ‘Anyway’:

It is correct to say that ‘anyway you stretch your syllables, change speed and loudness’ you must suffer from stress, restlessness and distraction and experience sadness and feeling hurt by things happening that may differ from others (what words and deeds hurt you may not hurt others) because anyway you stretch, change speed or loudness, you must apply force on your mind that would not occur if you did not and this application of force to prolong when constant result in sadness as a result of loss of control and feeling hurt when the acceleration in speed and strength is sometimes unshielded by your force of self preservation and the constant application of changing force is the recipe for stress, restlessness and distraction.

It is incorrect or false to say, “Anyway, you do what you like” because it implies you are indifferent when you are not, otherwise you will not say so. If it does not matter what he did, why tell him about it? No loss of meaning is sustained by dropping the ‘anyway’ that instead creates conflict in yourself and others.