An Eon May Lasts 15 billion Years

An eon may be as long as 15 billion years:
Although this world is deceptive as the Buddha said, it cannot be a lie and so the Age or world period should begin not with the creation of the earth but the creation of this universe, which unless science is lying to us, indicates it is anywhere between 10 -20 billion years ago with the consensus somewhere 15 billion years ago. This would fit the Buddha's comparison of taking one mustard seed out every 100 years from a pile that is seven miles cubed.

Thus, although you are undaunted, you think you have nothing to worry about, what you say or do here may consign you to many billions of years of eternal punishment, gnashing your teeth and weeping rather than blissful existence in heaven.

Still, many even those who call themselves good and wise do not know how to be good and wise even after it has been demonstrated to them in no uncertain terms how to be good and wise: STOP STRETCHING SYLLABLES, STOP CHANGING SPEED AND LOUDNESS.

Just as with regular practice you get quite good at playing tennis in your individual stylish or quirky way in the same way the reason why your anger is so monstrous, so easily aroused to levels that you can barely contain is because you have been practicing getting angry, displaying your anger for others to see to intimidate them that it is so. Because anger is always suffering and persecutes others, you have debts to repay for being such an expert in anger. It is not just when you are angry that you harbor anger but anger is idling in you waiting to be triggered explosively by the right triggers that may differ from others and because it is conditioning, if you do nothing to de-condition yourself, to scrub off you anger, you are doomed for eternal punishment.

You may say that what I say makes you angry, it may be true I am being provocative, I say what I say with anger or nastiness which is why you are provoked or it may be that you already have mad perception and logic that what I say without nastiness or accompanying emotion that displeases you is automatically or helplessly perceived as nasty by you and you are headed for the agony of final madness.
I Interpreted The Buddha Correctly:
I was not aware that the Buddha himself has explained in detail what he meant by Dependent Arising, an important if not crucial tenet of what he taught. In retrospect, the explanation that I arrived independently corresponds well if not perfectly with the Buddha’s own explanation.
Crucial to grasping Dependent Arising was the nature of the ‘fabrications’ or determinations from which arose consciousness.

I could not grasp initially when I came across the Buddha’s teaching of Dependent Arising and whilst others might shrug it off as false or unintelligible anachronism, I reflected on it and finally worked out a tenable explanation that made everything fall into place.

The Buddha had said that from ignorance as a requisite comes fabrication (determinations), from fabrications as a requisite comes consciousness.
I had said that fabrications are whatever activities that a mind is capable and these can only be perceiving (seeing, hearing, touching, smelling, tasting), thinking, speaking and the moving of bodily parts which can occur totally independent of consciousness, are totally without consciousness just as a computer can carry out whatever activity it is instructed to do without any intrinsic consciousness and consciousness occurs comes about as a result of mental activities to experience and conduct them.
In the explanation by the Buddha that I have retrospectively come across, he said determinations (fabrications) are threefold, namely bodily, verbal and mental. (You could classify seeing, hearing, touching, tasting and smelling as bodily activities).
All activities of the mind (thinking, speaking and bodily motion) are powered by mental force that is excessive and constantly stretching, changing in speed and strength in foolish beings trapped in the lower impure realms that require another force the force of self-preservation to modulate its harmful tendencies.
Feelings are passive sensations that (according to the Buddha) can only be pleasant, unpleasant or neither pleasant nor unpleasant (paper tastes neither pleasant nor unpleasant) that arises with contact through the five senses and vanishes on loss of contact.
However most contacts in daily life are not passive contacts with OBJECTS but contact with FORCE via objects that is why the experience lingers and is stressful. For instance a slap is not passive contact with an object (the palm) but it is contact with stinging force delivered through the palm. The toothache throbs incessantly because the swollen tissues are applying constant force on the nerves that convey pain. Punk rock rings for some time in the ears because there is excessive force in the stretching of notes, constant changes of speed and loudness that is more a transmission of force through the ears than a transmission of audible sounds. The motion of animals and humans has forceful (curved) stretching, constant forceful changes in speed and strength of force that is again more visual contact with force rather than visual contact with objects.
The coming into being of consciousness to experience and conduct the mind’s activities (or fabrications) allow the coming into being of the physical world of objects that then allow the coming of the sensory media (vision, sound, touch, taste, smell) to interact with it. Objects precede the sensory media and can exist without the sensory media because high frequency sounds that dogs can hear can exist without you being able to hear it. Even though you cannot see the security markings on a dollar note because you lack the sensory medium to do so does not mean security markings are not there.

Below is the Buddha’s own explanation of Dependent Arising that I was previously unaware that proves that I have independently arrived at a correct interpretation of what he taught:

3. The Blessed One said: ßMonks, what is dependent arising? On account of ignorance arise determinations (fabrications or all activities a mind is capable of). On account of determinations arise consciousness. On account of consciousness arise name and matter (this world with its objects). On account of name and matter arise the six spheres (sensory media). On account of the six spheres arise contact. On account of contact arise feelings. On account of feelings arise craving (emotional liking). On account of craving arise seizing (attachment). On account of seizing arise being. On account of being arise birth. On account of birth arise decay, death, grief, lament, unpleasantness displeasure and distress. Thus arises the complete mass of unpleasantness.
4. ßMonks, what is decay and death?
ßThe decay seen in this and other categories of beings in the form of broken teeth, signs of age, grey hair wrinkled skin, decrease of the life span, the decay of the mental faculties. This is called decay.
ßThe disappearing, moving away, breaking up, non evidence in time, the breaking up of the masses and laying down of the carcass of this and other categories of beings is called death. Monks, that decay and this death is called decay and death.
5. ßMonks, what is birth? The birth, growth, appearance, rebirth, the manifestation of the masses, and the gain of the spheres of this and other category of beings is called birth.
6. ßMonks, what is being? Monks, being is threefold. It is the prevalence in thoughts in sensuality, in material states (beings in heaven and here are trapped in material or formed existence, possessing a body) and in immaterial states (Brahmas who are higher than angels, exist in formless states normally not visible to formed beings). Monks, this is called being.
7. ßMonks, what is holding? Monks, the mind's way of holding is fourfold. That is holding to sensuality, holding to views, sticking to virtues and seizing a view of a self. Monks, these are the four ways of holding.
8. ßMonks, what is craving? Monks, there are six masses of craving. Someone craves for forms, for sounds, for scents, for tastes, for touches and for ideas. Monks, these are the six masses of craving.
9. ßMonks, what is feeling? Monks, there are six bodies of feelings. Feelings arising to someone through eye-contact, through ear contact, through nose contact, through tongue contact, through body contact and through mind contact. Monks, these are the six bodies of feelings. (Feelings are passive, pleasant, unpleasant or neither and lasts as long as contact)
10. ßMonks, what is contact? Monks, there are six bodies of contact. The contact of eye, the contact of ear, the contact of nose, the contact of the tongue, the contact of the body and the contact of mind. These are the six bodies of contact.
11. ßMonks, what are the six spheres? It is the sphere of the eye, sphere of the ear, sphere of the nose, sphere of the tongue, sphere of the body and the sphere of the mind. Monks, these are the six spheres.
12. ßMonks, what is name and matter? Feelings, perceptions, intentions, contact and mental attention are name. The four great elements (earth represents solids, water represents liquid, wind represents gaseous, fire represents energy) and this form seized from them as me or mine is matter. And this name and this matter form name and matter.
13. ßMonks, what is consciousness? There are six bodies of consciousness. They are eye-consciousness, ear-consciousness, nose Ý consciousness, tongue-consciousness, body Ý consciousness and mind-consciousness. These are the six bodies of consciousness.
14. ßMonks, what are determinations (fabrications or activities a mind is capable)? Monks, determinations are threefold as bodily determinations, verbal determinations and mental determinations. These are the threefold determinations.
15. ßMonks, what is ignorance? Monks, if someone does not know unpleasantness (stress, restlessness and distraction), the arising of unpleasantness (stress), the cessation of unpleasantness (stress) and the path leading to the cessation of unpleasantness. To that is said ignorance.
16. ßThus, monks, on account of ignorance arise determinations, on account of determinations arise consciousness ... re ... Thus the complete mass of unpleasantness, arise. With the cessation of ignorance without a remainder, determinations cease. With the cessation of determinations, consciousness ceases ... re ... Thus comes about the cessation of the complete mass of unpleasantness.û
THUS WHAT THE BUDDHA IS TELLING YOU IS THAT NO MATTER HOW EXALTED A BEING YOU THINK YOU ARE, ALL BEINGS THAT MAY RANGE FROM MINISCULE DUST DEVILS (EVEN AMOEBAS), ANIMALS THROUGH HUMANS TO GODS ARE NOTHING MORE THAN THAT BEING’S INDIVIDUAL PERISHABLE INCONSTANT CONSCIOUSNESS (WHEN YOU SLEEP YOU BECOME TEMPORARILY UNCONSCIOUS, BUDDHAS DO NOT SLEEP OR DREAM LIKE YOU) THAT COMES INTO BEING TO EXPERIENCE AND CONDUCT THAT IGNORANT AND FOOLISH BEING’S FABRICATIONS OR ACTIVITIES OF HIS MIND. ONCE A BEING BECOMES ENLIGHTENED, HIS IGNORANCE AS TO HIS NATURE AND THE UNSATISFACTORY NATURE OF ALL EXISTENCE IS DISPELLED, HE CEASES TO DESIRE SEPARATE EXISTENCE AND THEREFORE PASSIVELY, UNEMOTIONALLY BIDS A PERMANENT GOODBYE TO ALL ILLUSIVE EXISTENCES. WHEREAS ALL BEINGS HAVE A SELF, BUDDHAS HAVE EXTERMINATED ALL CONSIDERATIONS OF SELF.

A BEING IS NOTHING MORE THAN HIS CONSCIOUSNESS (THAT IS ULTIMATELY FALSE) THAT COMES INTO BEING AS A RESULT OF THE FABRICATIONS OR ACTIVITIES OF HIS MIND TO EXPERIENCE AND CONDUCT THESE ACTIVITIES WHICH ARE INTRINSICALLY WITHOUT CONSCIOUSNESS AND HAVE NOTHING TO DO WITH CONSCIOUSNESS. HIS ACTIVITIES ARE ALL POWERED BY A MENTAL FORCE OF GOING AGAINST SELF (THAT MUST BE ALWAYS COUNTERED BY A FORCE OF SELF PRESERVATION) THAT IS ALWAYS SERIOUSLY AND UNNECESSARILY EXCESSIVE IN STRENGTH AND CONSTANT UNNECESSARILY CHANGING IN STRENGTH AND SPEED IN ALL BEINGS TRAPPED IN THE LOWER IMPURE REALMS THAT IS THE SOURCE OF THE CONSTANT STRETCHING, CHANGING OF SPEED AND STRENGTH MANIFEST IN THE CONDUCT OF ALL THE BEING’S ACTIVITIES. ALL ACTIVITIES OF A MIND THAT THE BEING IS ATTACHED TO & FOOLISHLY IDENTIFY AS SIGNIFYING HIS SELF ARE PERISHABLE, CONSTANTLY CHANGING AND FALSE AND THE EXTINGUISHING OF ALL ACTIVITIES (EG IT IS POSSIBLE TO STOP ALL THINKING) IS THE EXTINGUISHING OF ALL CONSCIOUSNESS. ONCE A BEING BECOMES ENLIGHTENED, KNOWS WHO HE TRULY IS, HE CEASES TO DESIRE TO FABRICATE AND IS EXTINGUISHED AS A BEING. IF YOU THINK IT IS WONDERFUL TO SUBJECT YOURSELF TO STRESS, TO HAVE YOUR HEAD CUT OFF ENDLESSLY SPILLING BLOOD THAT IS AS VAST AS THE FOUR OCEANS, THEN YOU SHOULD CONTINUE TO FABRICATE.

WHAT I SAY PROVES THAT THE BUDDHA IS NO FAKE, MAD MAN OR ORDINARY PERSON BUT HE IS OF UNEXCELLED PENETRATIVE WISDOM AND WHAT THE BUDDHA SAYS PROVES I AM AN EXCEPTIONAL PERSON WHO NOT ONLY CAUSED THE WORLD’S CONSCIOUSNESS TO CHANGE TWICE AFTER 1977 AND IN RECENT YEARS BUT IN ADDITION EXITED STRESS, RESTLESSNESS AND DISTRACTION BY NOT STRETCHING MY SYLLABLES, CHANGING SPEED AND LOUDNESS WHERE NO ONE ELSE COULD AND ELUCIDATED IN SO MANY INSTANCES WHAT THE BUDDHA AND JESUS SAID WHERE NO ONE BEFORE OR TODAY HAS EVER DONE.
THE BUDDHA SAID A PERSON WHO PREACHES FROM THE TEACHING AND DISCIPLINE DECLARED BY HIM IS RARE. HOW MANY IF ANY HAVE TOLD YOU WHAT THE FIVE LOWER AND UPPER FETTERS ARE , LET ALONE ELUCIDATED HOW ALL ORDINARY PEOPLE ARE SERIOUSLY FETTERED BY DOUBT AND UNCERTAINTY, SELF IDENTITY VIEWS AND FAITH IN RITES AND PRECEPTS (EG HEALTH FOOD AND REGULAR EXERCISE WILL DELIVER THEM FROM SUFFERING) THAT WILL CONDEMN THEM TO FUTURE STATES OF WOE?

JUST AS I AM CORRECT IN INDEPENDENTLY INTERPRETING WHAT THE BUDDHA SAID, I AM CORRECT TO SAY WHERE NO MAN HAS SAID BEFORE THAT THERE IS CONSTANT UNNECESSARY STRETCHING OF SYLLABLES, CHANGES IN SPEED AND LOUDNESS IN THE VOCALIZATION OF ALL BEINGS TRAPPED HERE AND IT IS THE ONLY INALIENABLE SOURCE OF THE STRESS, RESTLESSNESS AND DISTRACTION THAT MUST BESET THEM AND WITH WHICH THEY PERSECUTE EACH OTHER, THAT IS FURTHER CONDITIONING THEMSELVES TO STRESS, RESTLESSNESS AND DISTRACTION THAT WILL END IN MADNESS AND ETERNAL PUNISHMENT.
Stop Thinking:
The Buddha said it is possible to stop thinking, something that is unthinkable for ordinary people because there is force and momentum in their emotional thinking that is in truth incessant in their conscious lives and even when they are asleep.
Just because you keep telling yourself to stop thinking does not mean your mind will obey you to do so but if you keep trying, your mind will slowly settle down, think more slowly with more purpose and less force such that a time will come when you can stop thinking at will as I am beginning to experience so.
In truth you need to think very little in daily life, many things that people do or say in daily life need very little thinking or decision making. A lot of the thinking people do in daily life is frivolous, not only useless but repetitive, stressful, restless and distracting, conditioning them like drug addicts to helplessly keep thinking.
Even if people wanted they cannot stop themselves thinking which is not a blank dumb state but an exquisitely peaceful state that they have never experienced and so they are unrighteous to dismiss without having experienced it. Whenever you tell yourself ‘stop thinking’ you have briefly occupied your mind and stopped the usual thinking rut and if you keep reminding yourself ‘stop thinking’ you keep disrupting the usual mindless thinking pattern to stop thinking for sufficient durations to experience in glimpses its incomparable difference to constant forceful thinking.
There is no reason in style at all:
The purposes of style is generally for show and specifically to deceive, impress, please, intimidate and dominate are not reasons but they are emotions which are proxies of mental force.
Style is present in all activities of the actor all the time and it is nothing more than his individual brand that is usually copied or mimicked from others of stretching units of speech, thought or motion, changing of speed and strength of force (loudness) that have nothing to do with reason, does not require reason but always require force.
A person of reason will not embrace style because there is no reason in style, it requires the incessant use of force to stretch syllables, change speed and loudness that not only induces stress, restlessness and distraction (inability to concentrate, divides his awareness between his style or how and substance or what he says), but conditions him to stress, restlessness and distraction that increasingly warps his mind towards insanity, mad stress, restlessness and daze.
When the purpose of your style on an occasion is to deceive someone, it is not a reason but it is an emotion, an urge or force to deceive or fool the other person in the name of material gain. For instance you speak convincing to gain the person’s trust in a scheme that will defraud him it is driven by an urge that may be concealed to harm that person.
When the purpose of your style on an occasion is to impress someone, you want someone to admire or like you or certain qualities of yours. Because liking is the undulating rise and fall of the force of going against self that has nothing to do with reason, when you want others to be impressed by being stylish, you want an emotional reaction not reason response from others.
When the purpose of your style on an occasion is to please someone, it is again driven by force or emotion because nobody will do or say things in a certain way to please others except that it is forced or compelled for instance for fear of punishment or loss. For instance people may bow to their kings to please them, not because they truly want to.
Intimidation and domination are matters of force never reason and therefore when the purpose of your style that conveys force is to intimidate or dominate others it is entirely a matter of force not reason.
THERE IS NEVER REASON FOR STYLE, NEVER REASON IN STYLE BUT THERE IS ALWAYS FORCE OR EMOTION FOR STYLE AND EMOTION OR FORCE IN STYLE.
STYLE OR CONSTANT STRETCHING, CHANGING SPEED AND STRENGTH OF FORCE IN ONE’S ACTIVITIES CANNOT BE UNDERTAKEN WITHOUT FORCE BUT TOTALLY DOES NOT REQUIRE REASON TO BE PRESENT & THE PRESENCE OF STYLE IS ACTUALLY INIMICAL TO THE PROSECUTION OF STYLE THAT IS THUS USUALLY MEMORIZED AND REPRODUCED BY ROTE, THE PURPOSES (TO DECEIVE, IMPRESS, PLEASE, INTIMIDATE AND DOMINATE) OF STYLE TOO ARE BASED ON MENTAL FORCE NEVER REASON.
***
All ordinary people are experiencing and expressing like and dislike all the time (never some of the time) but because they are so used to incessant and they are distracted by affairs of the world, they often are not aware they are liking or disliking, especially at pedestrian levels.

A lot of the liking is actually faked and a lot of the disliking is actually hidden from view for fear of offending others, or exposing one’s inadequacies from others. Thus the predominant mental state of beings here is dislike that they often hide behind a smile or impassive face and only rarely do they have occasion to experience genuine liking (example taking delivery of new car or making a ‘killing’ on the stock market).
Whatever activities in perceiving, thinking, speaking and moving is driven and powered by the force of going against self that is responsible for the constant stretching, changing of speed and strength of force (loudness) that because it is harmful (stressful, induces restlessness and distraction) must be opposed and controlled by another force called the force of self preservation.

Whenever a person speaks or does something with his individual style (eg dance or write or play tennis) with his force of going against self firmly under the control or leash of his force of self-preservation his consciousness experiences liking for what he is doing or saying. Because it is under the control of the force of self preservation, the rises and falls in speed and strength of force of the force of going against self is undulating, rising and falling under the influence of the force of self preservation.
Whenever a person speaks or does something (eg dance or write or play tennis) with his force of going against self out of the control of his force of self preservation and therefore it rises in speed and strength in an unabated fashion, his consciousness experiences disliking for what he is doing or saying.
Whenever he sees or hears something (eg music) with undulating rises and falls in speed and strength of his mental force of going against self because it is under leash by the force of self preservation, the person experiences liking for what he sees (eg attractive girl) or hears (music he likes).
THUS LIKE AND DISLIKE HAVE NOTHING TO DO WITH REASON, THEY ARE MERELY THE UNDULATING RISE AND FALL OR UNABATED RISE OF ONE’S FORCE OF GOING AGAINST SELF AS A RESULT OF PERCEIVING SOMETHING OR DOING SOMETHING THAT WITH LIFELONG PRACTICE CAN BECOME INVOLUNTARY OR AUTOMATIC OR WITH HARD TO RESIST URGE. IF YOU THINK THERE IS REASON OR MEANING IN LIKE AND DISLIKE, YOU HAVE FALSE PERCEPTION THAT WILL END IN MAD PERCEPTION. IF IT IS WRONG VIEW TO THINK LIKING AND DISLIKING IS MEANINGFUL, THEN THE DESTINATION FOR WRONG VIEW IS ACCORDING TO THE BUDDHA, HELL OR THE ANIMAL WOMB.
ALL THE EMOTIONS (HATE, ANGER, LUST, GREED, EXCITEMENT, PRIDE, SHAME, SADNESS, JEALOUSY, ENVY, DERISION, TRYING TO BE FUNNY OR MISCHIEVOUS, JOKING, LAUGHING) THAT FOOLISH ORDINARY PEOPLE HOLD SO REAL AND DEAR ARE NOTHING MORE THAN LIKE AND DISLIKE DRESSED UP IN FANCY CLOTHES FOR DIFFERENT OCCASIONS. THEY ARE THEREFORE SLAVES OF FORCE JUST LIKE ANIMALS LIKE AND DISLIKE ALL THE TIME.
FEAR IS A DIFFERENT EMOTION IN THAT IT IS THE OCCASION WHEN THE FORCE OF SELF PRESERVATION IS ASCENDANT AND TOGETHER WITH THE OFTEN SUDDEN DROP IN STRENGTH OF THE FORCE OF GOING AGAINST SELF, PULLS THE FEARFUL PERSON AWAY FROM THE TARGET OF FEAR.
WHETHER YOU AGREE OR NOT THAT EMOTIONS ARE SINFUL, THE CONSTANT APPLICATION OF MENTAL FORCE THAT IS CHANGING IN SPEED AND STRENGTH ON THE MIND NOT ONLY CREATES STRESS, RESTLESSNESS AND DISTRACTION (CANNOT CONCENTRATE) THAT CAN BE IMPARTED ON OTHERS BUT CONDITIONS IT SO THAT HE IS A FOOL HEADING FOR FINAL INSANITY OF MAD STRESS, RESTLESSNESS AND DISTRACTION. IF ORDINARY PEOPLE PAY ATTENTION THEY WILL SURELY NOTICE MAD STRESS, RESTLESSNESS AND DISTRACTION THAT CAN ARISE AS IF OUT OF THE BLUE SUDDENLY. ONE MOMENT THEY ARE QUITE THE MASTER OF THEMSELVES AND SUDDENLY AS A RESULT OF A MINOR INSULT (WHAT SOMEONE SAID OR DID) THEY BECOME SEIZED BY INTENSE STRESS, RESTLESSNESS AND A SCATTERED MIND.

WHO WOULD HAVE THOUGHT?
WHO WOULD HAVE THOUGHT BEFORE 1977 THAT IT WAS POSSIBLE FOR THE CONSCIOUSNESS STATE OF THE WORLD TO CHANGE? I CERTAINLY DID NOT BECAUSE IF I KNEW I WOULD HAVE CHANGED IT MUCH EARLIER.

WHO WOULD HAVE THOUGHT THAT IT WAS POSSIBLE FOR THE WORLD’S CONSCIOUSNESS TO CHANGE YET AGAIN AS IT HAS DONE IN RECENT YEARS?

WHO WOULD HAVE THOUGHT THAT JESUS SPOKE OF THE COMING OF ANOTHER COUNSELOR? DID YOU OR THE CHURCH LEADERS OR THE SCHOLARS WHO PORE OVER THE NEW TESTAMENT THROUGHOUT THE AGES?

NOBODY CHANGED ME IN RECENT YEARS BUT I CHANGED MYSELF JUST AS NOBODY CHANGED ME IN 1977. I SET MYSELF STEADFASTLY ON A COURSE OF CHANGE IN RECENT YEARS BECAUSE I HAD ENOUGH, I WOULD NOT COUNTENANCE SUFFERING AND NONSENSE FROM OTHERS ANYMORE BY REFUSING TO SMILE, REFUSING TO SAY OR DO THINGS TO PLEASE AND IMPRESS OTHERS, REFUSING TO STRETCH MY SYLLABLES, CHANGE SPEED AND LOUDNESS.

What Jesus said, "I have yet many things to say to you, but you cannot bear them now. When the Spirit of truth comes, he will guide you into all the truth” indicates that no one else except the spirit of truth can guide you into all the truth and he is likely if not certainly foretelling a time when a consciousness change will enable you to bear what you could not them. Only a consciousness change involving everyone will enable you to bear what you could not bear then and it has occurred enabling me to bear what I could not bear before 1977 and it was I who triggered it in 1977 and again in recent years. If the counselor guide you into all the truth and teaches you many things that you cannot bear then you must be unrepentant and deluded and it is not suprising that you will not be forgiven if you cannot see and accept the truth that is spelt out to you as never before.

IF AS THE BUDDHA SAID, YOU HAVE BEEN TRANSMIGRATING FOR COUNTLESS EONS AND EACH EON LASTS EVEN 15 BILLION YEARS AND YOU HAVE SHED YOUR OWN BLOOD GREATER THAN THE FOUR OCEANS, IS IT ANY SURPRISE THAT PEOPLE, EVEN THOSE WHO CALL THEMSELVES GOOD AND WISE TAKE ISSUE WITH WHAT I SAY NOT REALIZING THEY ARE DELUDED AND DOOMED FOR EVEN ANOTHER ETERNITY OF SUFFERING? IF IT WAS SO EASY TO REFORM DELUDED GOATS, YOU WILL NOT HAVE WANDERED FOR SO MANY EONS AND SHED BLOOD GREATER THAN ALL THE FOUR GREAT OCEANS.

Jesus: "If you love me, you will keep my commandments. And I will pray the Father, and he will give you another Counselor (like Jesus was a counselor, a person who came), to be with you for ever, even the Spirit of truth, whom the world cannot receive (if the great majority of people are good and therefore truthful they would have received truth or perhaps this is a world of falsity where people are all acting and being poisonously nice, not good to each other), because it (the world or the great majority) neither sees him nor knows him; you know him, for he dwells with you, and will be in you. "These things I have spoken to you, while I am still with you. But the Counselor, the Holy Spirit (The counselor is the Holy Spirit), whom the Father will send in my name, he will teach you all things (he will cover a broad range of subjects), and bring to your remembrance all that I have said to you (if the church has brought you remembrance of what Jesus taught, it would be redundant).But when the Counselor comes (he will not come immediately), whom I shall send to you from the Father, even the Spirit of truth, who proceeds from the Father (Jesus said he came from the Father, just as he says the counselor comes from the Father. Jesus said he was the Son of man, surely not because men are his father but there may be another son who is not of man), he will bear witness to me; and you also are witnesses, because you have been with me from the beginning. But because I have said these things to you, sorrow has filled your hearts. Nevertheless I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Counselor will not come to you; but if I go, I will send him to you. (The counselor must bring you advantage as no man has done)And when he comes, he will convince the world (if the counselor was a voice in the minds of Christians, how can he convince the world instead of just Christians?) concerning sin and righteousness (goodness) and judgment: concerning sin, because they do not believe in me; concerning righteousness, because I go to the Father, and you will see me no more; concerning judgment, because the ruler of this world is judged. (When the counselor comes, it will be time for mankind to be judged)"I have yet many things to say to you, but you cannot bear them now. (Perhaps a consciousness change that the counselor will initiate would be enabling) When the Spirit of truth comes, he will guide you into all the truth; for he will not speak on his own authority, but whatever he hears he will speak (if the counselor knows everything, he will not need to hear and then speak) and he will declare to you the things that are to come. He will glorify me, for he will take what is mine and declare it to you (if the church and Christians have glorified Jesus, there would be no need for a counselor to do so. If What the counselor speaks is similar to the Church, there would be no need for a counselor to speak). All that the Father has is mine; therefore I said that he will take what is mine and declare it to you.

Jesus called the counselor the Holy Spirit and he also said that whoever speaks against him will not be forgiven.

Jesus: Therefore I tell you, every (not some) sin and blasphemy will (not may) be forgiven men, but the blasphemy against the Spirit will not be forgiven. And whoever says a word against (blasphemes) the Son of man will be forgiven; but whoever speaks against (blasphemes) the Holy Spirit will not be forgiven, either in this age or in the age to come.