Friday, August 18, 2006

The Importance Of Seeing The Truth:

The Importance Of Seeing The Truth:
The importance of seeing the truth is that you will not be deceived and confused by the words and actions of others.
Beings in this world do not place much importance in seeing the truth and what truth they think they can see can be objectively proven to be false and they may therefore be deluding themselves that they can and do see the truth.
Doubt and uncertainty is according to the Buddha one of three lower fetters to future states of woe and so a person who can be deceived and therefore confused by what others say or do is not a man heading for safety.
Confusion is an emotional state that is not only disturbing but it is conditioning so that the person becomes increasingly easily confused to more intense levels that will end in insanity and perdition.
It is wrong view to think that confusion is a blameless inconsequential state of a person’s mind but confusion is not only always a blameworthy state of the mind but it is conditioning or reinforcing and fraught with dire future dangers that extends even to eternal punishment.
If you can see and tell the truth you will be able to see and tell or explain with certainty that what the Buddha said is true and you will be able to see and tell or explain with certainty that what the yogin said is false:
The Buddha: "Here, bhikkhus, a certain person abides with his heart imbued with loving-kindness extending over one quarter, the second, the third, the fourth quarter, and so above, below, everywhere, and to all as to himself; he abides with his heart abundant, exalted, measureless in loving-kindness, without hostility or ill-will, extending over the all-encompassing world.
What the Buddha said above is credible and true that a person can learn to gradually imbue himself with measureless loving kindness to all that will result in a pleasant abiding here and thereafter he is headed even for heaven and eternal life. He did not say you can instantly develop measureless loving kindness nor did he say that your loving kindness will thus remove all the sufferings of all beings.
The yogin: And now by the song of this rejoicing yogin may all the sufferings of all beings be removed.
What the yogin said is always false because he implies that his rejoicing singing of his song can remove all the suffering of all beings, something that is not possible except in a person’s false perception that will end in mad perception (paranoia, seeing & hearing what is not there or hallucination). It may be a conscious or unconscious delusion of grandeur.
The nature of the rejoicing he refers to may be known. If it is an emotion which is nothing more than fluctuations in the speed and strength of his mental force, then it is neither good for him or others and he is therefore deluded, has delusion of grandeur to think his rejoicing may remove all the sufferings of all beings.
JUST AS ALCOHOL CAN TEMPORARILY DROWN A PERSON’S SORROWS, THE SONG OF THE YOGIN CAN TEMPORARILY DROWN HIS OR A LISTENER’S SUFFERING BUT IT IS NOT POSSIBLE FOR HIS REJOICING SONG TO REMOVE ALL THE SUFFERING OF ALL BEINGS EXCEPT IN HIS DELUSION (FALSE LOGIC) OR FALSE PERCEPTION THAT HE CAN.
Quote: Anyone can climb a mountain.
Comment: The person who is a mountain guide is obviously oblivious that he is perpetrating wrong. Not everyone can climb a mountain, there are those with phobia for heights, the infirm and handicapped who cannot climb and he is misleading others who might be gullible enough to put themselves to the test and they may come to grief. If someone is an inadequate person and he hears it said that anyone can climb a mountain, he may be motivated to put himself to the test and should his diffidence caused him to fall to his death, you have grave karma in misleading him that anyone can climb a mountain. Let others decide for themselves if they want to climb mountains and this statement may be unconsciously motivated by self gain because he may stand to gain if others employ him as their mountain guide. The mountain he was referring to was in fact quite a tough mountain to climb.
A Force & A Reason Change:
The consciousness change in recent years is a reason change in which one man who was beset by serious recurring stress, restlessness and distraction became resolved to counter his stress, restlessness and distraction by refusing to follow the dictates of society. He steadfastly refused to smile and say things that he knew were nonsensical just to be nice to others as a result of which he experienced a measure of relief from stress that then improved his discernment or ability to see things clearly and enabled him to see that he and everyone is stretching his syllables and that this was stressful and he paid attention to stop stretching his syllables until he automatically did not stretched his syllables to thereby experience further relief from stress. He next discovered that he and everyone was constantly changing speed and loudness in their speech that were also reflected not only in their motions but in their thoughts and perceptions and he thus paid attention to scrub off his senseless speed and loudness changes. When he succeeded in effortlessly not stretching his syllables, not changing speed and loudness he experienced a previously unimaginable effortless release from stress, restlessness and distraction that is visible or palpable to all in his demeanor or composure, his speech and conduct and this served as a trigger for others to individually changed in the direction of less stress, restlessness and distraction that in turn by a domino effect spurred yet others to change so that for one who sees correctly, everyone, even animals have again changed consciously as reflected in their more focused (more presence of mind) and reasoned appearance, speech and behavior even though they all still put on a show, have style and are acting (whereas I alone have reached the end of style, the end of stretching of syllables, changing speed and loudness).
The consciousness change that occurred after 1977 may be or was entirely a force change wherein a person (me) who was desperate in my suffering that no one had the answers to, under provocation became aware of an invisible source or impossibly low ceiling in my mind that kept me weak and dependent and focusing on it, I applied relentless force as much as I could muster to irrevocably destroy it not expecting that it can and will be destroyed or be lifted to enable me to experience a freedom from fear, dependency and suffering that I never imagined could be possible. When I became certain that I was not kidding myself but I had irrevocably changed I had on many occasions asked myself how come nobody else before had discovered this incomparably wondrous way to exist. As a result of witnessing changes that were visible in my demeanor, speech and conduct and because they too were all suffering and similarly constrained by an impossibly low consciousness ceiling, they too were all seized to similarly use mental force to lift this previously unnoticed invisible low consciousness ceiling in their minds so that they all experienced a force induced liberation of their consciousness as if some previously unknown invisible shackles of their hands and feet have been broken.
Just as ducklings do not have to be formally taught to swim, they all take to water naturally, all beings do not have to be taught to break their own mental shackles, the unprecedented sight of someone whose appearance, speech and motion reflected that he has broken his mental shackles automatically reminded them of their previously unaware shackles and triggered their violent turning against those shackles.
***
Although it was inconceivable beforehand, there is no great mystery but it is fully understandable why consciousness changes are possible and have occurred twice after 1977 and in recent years and why everyone and not just some changed.
The Buddha called himself the Knower of All and he said that there is nothing that Great Brahma does not see or know, indicating that all things that happen (and consciousness state changes are things that can and have happened) can be known and therefore can be explained. If the Father knows and sees everything, how can He not have seen and known the consciousness changes that occurred after 1977 and in recent years?
The Buddha said that encompassing mind with mind he can know what you are thinking about. The consciousness of all beings are not separate, are not even just linked but they may all emanate from the same source that the Buddha called “Such”. It is because the consciousness of all beings emanate from the same source that it is possible that an unprecedented consciousness change in one being will automatically trigger similar changes in all other beings.
Why consciousness changes are possible:
Although not seen on earth, the true undefiled state of all beings is blissful, unencumbered by stress, restlessness and distraction that is created by the presence of mental force.
CONSCIOUSNESS CHANGES ARE POSSIBLE BECAUSE THE CONSCIOUSNESS OF ALL BEINGS HERE ARE MAINTAINED ARTIFICIALLY IN SUFFERING DICTATED BY THE STRESS, RESTLESSNESS AND DISTRACTION THAT THEY CREATE FOR THEMSELVES AND OTHERS AS A RESULT OF THEIR STYLISH ROBOTIC BEHAVIOR WITH CONSTANT FORCEFUL STRETCHING, CONSTANT FORCEFUL CHANGES IN SPEED AND LOUDNESS. BECAUSE THEIR CONSCIOUSNESS STATES ARE DICTATED BY THE STRESS, RESTLESSNESS AND DISTRACTION THAT THEIR BEHAVIOR CREATES, ANY SIGNIFICANT REDUCTION IN THE LEVELS OF STRESS, RESTLESSNESS AND DISTRACTION WILL AUTOMATICALLY RESULT IN A CONSCIOUSNESS CHANGE. THE REASON WHY CONSCIOUSNESS CHANGES HAVE NEVER HAPPENED BEFORE IS BECAUSE DESPITE THEIR PROTESTS, FAR FROM REDUCING THE LEVELS OF STRESS, RESTLESSNESS AND DISTRACTION IN THEMSELVES, EVERYBODY IS QUITE HAPPY WITH THE STATUS QUO, ‘QUITE HAPPY TO SUFFER & MAKE OTHERS SUFFER’, THEY ARE ALL INSTRUMENTAL IN MAINTAINING EACH OTHER IN STRESS, RESTLESSNESS AND DISTRACTION AND ARE STILL DEFIANTLY AND DELUDEDLY DOING SO EVEN TODAY EVEN AMONGST THOSE WHOM I HAVE DEMONSTRATED IN NO UNCERTAIN MANY WAYS HOW THEY CREATE STRESS, RESTLESSNESS AND DISTRACTION FOR THEMSELVES BY STRETCHING THEIR SYLLABLES, CHANGING SPEED AND LOUDNESS.
NO FURTHER CONSCIOUSNESS CHANGE IS POSSIBLE IF THAT CONSCIOUSNESS IS IN AN UNBLEMISHED, UNDEFILED STATE FREE FROM ANY APPLICATION OF FORCE ON IT. IF THE APPLICATION OF FORCE ON A BEING’S CONSCIOUSNESS IS UNREMITTING IT DETAINS THAT CONSCIOUSNESS IN PERMANENT STRESS, RESTLESSNESS AND DISTRACTION. THUS IF A BEING’S CONSCIOUSNESS IS ENCUMBERED BY STRESS, RESTLESSNESS AND DISTRACTION, CONSCIOUSNESS CHANGES ARE POSSIBLE BECAUSE SHOULD THE RETAINING STRESS, RESTLESSNESS AND DISTRACTION BE SIGNIFICANTLY REDUCED, THE BEING WILL EXPERIENCE A COMMENSURATE ALLEVIATION OF HIS CONSCIOUSNESS WOE OR EXPERIENCE A CONSCIOUSNESS CHANGE.
It is because although they all cannot see it is so, the consciousness states of all beings here are determined by the stress, restlessness and distraction that their behavior constantly generate in themselves and others that although it has never been attempted or succeeded in the past, it is possible for alleviating consciousness changes to occur should the level of stress, restlessness and distraction that is being constantly exerted on the being’s mind is significantly reduced.
No one throughout the ages has attempted to or succeeded in upsetting the status quo of stress, restlessness and distraction maintaining the consciousness state of all beings here in a compressed suffering state because although this status quo can be disrupted, it will not easily yield because force must be directed correctly at an invisible mental target in sufficient strength and duration for the invisible consciousness ceiling to lift appreciable so that the being’s consciousness will experience a permanent greater freedom.
In 1977, desperate and seized by provocation, I became aware of an invisible center or ceiling in my mind that appeared to maintain me in weakness and dependency and focusing on it, I attacked it relentlessly until I can sense it began to yield and I experienced a never before joy and self assurance that consolidated to become a permanent consciousness change that caused me to wonder many times how come no one has discovered this wonderful way to exist before?
This forceful new self-assurance was evident in my changed demeanor and behavior and it must have involuntarily triggered similarly unprecedented force reactions in others to similarly use force to break their previously unknown invisible shackles so that they all experienced a change in their consciousness too.
The consciousness change that occurred after 1977 may be or was entirely a force change wherein as a result of witnessing changes visible in others, all beings were seized to use mental force to lift a previously unaware low consciousness ceiling that they existed under resulting in them all experiencing greater freedom of action as if some invisible shackles of their hands and feet have been broken.
The consciousness change that occurred in recent years may be or is entirely a reason change wherein as a result of witnessing visibly reduced stress, restlessness and distraction in others, all beings were seized to use as much reason as they can muster (this varies considerably between individuals) to as best as they can similarly change their behavior to reduce their own stress, restlessness and distraction thereby resulting in further consciousness changes.
Should a being achieve total non-stretching of syllables, total non-changing of speed and loudness in his speech (which has not happened to anyone as far as I can see), he will experience an unprecedented complete freedom from stress, restlessness and distraction.
Should a being achieve partial non-stretching of syllables, non changing speed and loudness, he will still experience a commensurate previously unimaginable relief from stress, restlessness and distraction that will be visible in his more composed or focused demeanor, his more sedate speech and motion.
Thus in recent years all beings have experienced further consciousness changes that enabled them to all experience a measure of further relief from stress, restlessness and distraction as a result of a reasoned subduing of their previously wild behavior because they can observe reasoned or rational changes in others that resulted in them appearing and behaving in more calm or sedate manners.
Although they have all achieved a certain previously unimaginable consciousness change because they refuse to give up their stylish acting and as a result of past conditioning to even violent levels all beings who still remain in acting are vulnerable to unpredictable mad stress, restlessness and distraction that can rise rapidly to intense levels that are then hard to shake off as a result of seemingly minor provocations.
The Force & Reason Imprint:
Whenever something is said or done in the presence of another, there are two imprints of what is said and done.
The force imprint that all observers including animals have no difficulty perceiving but they all have high fidelity in perceiving is the way force fluctuates in strength and speed throughout what is said and done and this have an impact in stress, restlessness and distraction on their minds.
The reason imprint that differs greatly between individuals depending on their concentration and understanding is message or meaning of what is said or done in their presence.
The consciousness changes after 1977 is entirely about unprecedented changes in the force imprint first manifested by one person that all beings have no difficulty in perceiving to therefore be affected to change the force acting on their consciousness and therefore change their consciousness states.
The consciousness changes in recent years is partly about again unprecedented changes in the force imprint that all beings have no difficulty in perceiving to therefore be affected to change the force acting on their consciousness and partly about unprecedented changes in the reason imprint that differing beings have differing capacities to assimilate and change their behavior that then changed their consciousness state that is reflected in their more composed demeanor, speech and motion.
The reception, understanding and putting into practice the reason imprint is crucial to exiting style and acting and because this is deficient even in people who think they are smart and virtuous, they have all not stopped acting, cannot see how they are constantly changing in speed and loudness even when it has been demonstrated to them.
WHENEVER PEOPLE SPEAK OR DO SOMETHING, THERE ARE TWO MESSAGES: THEIR FORCE OR EMOTION MESSAGE THAT IS ALWAYS FALSE AND HARMFUL/STRESSFUL AND THEIR REASON MESSAGE THAT MAY BE TRUE, FALSE OR NONSENSE (MAKES NO SENSE).
Style Is All About Force Not Reason:
The practice in oneself of style and the appreciation of style in others is all about the practice and appreciation of force and has nothing to do with reason, no reason is needed to practice and appreciate style which is why even the dumbest animal can practice style and appreciate style in others. In fact the presence of reason is inimical to the practice and appreciation of style because if the person has reason he will know that style is meaningless for show to impress, please, intimidate and dominate and always ends in stress, restlessness and distraction.
Because the style in a person (or animal) is nothing more than his individual consistent way of (forcefully) stretching his syllables or units of motion, his individual consistent way of forcefully changing speed and strength of force that is essentially copied directly from others or is a combination of other people’s styles, the practice of style in speech and motion is essentially the practice of applying force to whatever one wants to say or do to stretch, change speed and strength.
Because style is nothing more than the forceful stretching, changing of speed and strength of force of what one says or does, the appreciation of style is just the appreciation of force in action with no reason involved or needed and therefore all beings irrespective of intelligence or discernment can appreciate style or be forced by society to appreciate style.
All beings (not just humans) are endowed with consciousness that can experience the effect of mental force on it and has discernment that may range from totally absent to being fully developed in a being that has attained enlightenment who sees everything as it is.
The experience by a person’s consciousness of force present in his mind or in the speech and motion of others is pain or stress that in moderate levels in a controlled fashion is perceived perversely as pleasant or liked. Thus all beings without need for intelligence or discernment, without the intermediary of reason are capable of experience the presence and changes of force in the style of their and others’ speech and motion.
Therefore should a being without style were to appear amongst them where previously there were none, all beings including animals will be able to sense the difference even if they cannot tell why or the truth, because the person’s behavior that is without style does not stir their mental force, the absence of forceful stretching, changes in speed and strength of force does not impact as stress, restlessness and distraction on their consciousness.
Lacking the discernment or ability to see things as they are, most people are unlikely to discern why it is that a person whose behavior is without style is pleasing but they will all be able to experience the absence of stress, restlessness and distraction so that they will all automatically be either appreciative or resentful. If you driven by ill will to harm yourself and others, you will not climb down or reform yourself just because you experience the absence of stress, restlessness and distraction in the style-less person’s presence, but it is likely to galvanize you and perversely provoke you spite his behavior.
Therefore when people are confronted by my appearance, speech and behavior that has not style, they can sense without needing intelligence or discernment, the absence of force, stress, restlessness and distraction and they are either pleased with or they are stirred emotionally to spite it.
After I became seemingly effortless in my speech and behavior (because there was no stretching, changing of speed and loudness) after 1978 and in 1985, this was the experience I had, I can sense a irrevocable change in my behavior that caused people to be uneasy everywhere I went with many whose faces turned ugly such that they tried to hide their faces from me and many others were visibly violently agitated such that I felt my life was endangered.
IF YOU ARE HOOKED ON STYLE, IF THE WAY YOU DO OR SAY THINGS IS JUST AS IMPORTANT IF NOT MORE IMPORTANT THAN WHAT YOU SAY OR DO, YOU ARE HOOKED ON FORCE NOT REASON.
NO INTELLIGENCE OR DISCERNMENT (THE ABILITY TO SEE THINGS CLEARLY AS THEY ARE OR SEE THE TRUTH) IS NEED TO PRACTICE STYLE BECAUSE STYLE IS NOTHING MORE THAN THE CONSTANT EXERCISING OF ONE’S MENTAL FORCE TO STRETCH, CHANGE SPEED AND STRENGTH.
NO INTELLIGENCE OR DISCERNMENT (THE ABILITY TO SEE THINGS CLEARLY AS THEY ARE OR SEE THE TRUTH) IS NEED TO APPRECIATE STYLE IN ONESELF AND OTHERS BECAUSE THE APPRECIATION OF STYLE IS NOTHING MORE THAN THE APPRECIATION OF FORCE THAT IS THE MANDATORY PROPERTY OF CONSCIOUSNESS. CONSCIOUSNESS ALWAYS HAVE THE PROPERTY OF EXPERIENCING FORCE ACTING ON IT THAT IN CONTROLLED LEVELS OF RISING AND FALLING PRODUCES THE EXPERIENCE OF LIKING BUT ALL APPLICATION OF FORCE LEADS TO RISING STRESS, RESTLESSNESS AND DISTRACTION.
ALTHOUGH ORDINARY PEOPLE MIGHT LIKE TO DISPUTE, THERE IS NO TRUE REASON (ONLY FAKED REASONS OR RATIONALIZATIONS) IN THEM NOR IS REASON NEEDED TO FUNCTION USEFULLY AS A MEMBER OF SOCIETY. WHAT PEOPLE CALL THEIR REASON IS WHAT THEY LEARNT ROBOTICALLY TO SAY OR DO WITHOUT QUESTION IN CERTAIN CIRCUMSTANCES (PERHAPS WITH ATTACHED ‘REASONS’ OR RATIONALIZATIONS WHY THEY SHOULD SAY OR DO THEM) FROM THEIR TEACHERS (SOCIETY, UNIVERSITY LECTURERS, PEERS & PARENTS). WHAT THEIR LIVES TRULY REVOLVE AROUND IS THE PRACTICE AND APPRECIATION OF STYLE (WHICH IS NOTHING MORE THAN FORCE) IN THEMSELVES AND OTHERS, THEIR ATTACHEMENT TO THEIR SENSES (SIGHT, SOUND, SMELL, TASTE AND TOUCH) THROUGH THEIR LIKES AND DISLIKES. THEY HAVE PROGRAMMED THEMSELVES TO SEE, HEAR, THINK, SAY OR DO CERTAIN THINGS IN CERTAIN CIRCUMSTANCES THAT BECAUSE THERE IS A RELATIVE DIVERSITY OF CHOICES THAT DIFFER FROM OTHERS, CONVINCES OR DELUDES THEM THAT THEY ARE GENUINE, ALIVE AND SPONTANEOUS PEOPLE WHEN THEY ARE RIGIDLY PROGRAMMED ROBOTS WHOSE SOLE CONCERN IS THE PRACTICE AND APPRECIATION OF STYLE IN THEMSELVES AND OTHERS AND THE SATISFACTION OF THEIR LIKES AND DISLIKES THROUGH SENSATE CHANNELS.
REASON AND DISCERNMENT (SEEING THINGS CLEARLY OR SEEING THE TRUTH) ARE NOT REQUISITES FOR EXISTENCE AS A BEING AND MAY BE EVEN TOTALLY ABSENT IN MANY HUMANS EVEN AT THE HIGHEST ECHELONS. IT IS THEIR CONSCIOUSNESS AND THEIR DEVOTION TO AND APPRECIATION OF FORCE THROUGH THEIR STYLES AND THAT OF THE STYLES OF OTHERS THAT IS UNIVERSAL IN THIS WORLD. THAT IS WHY JESUS SAID ‘DON’T THROW PEARLS TO DOGS’ AND THE BUDDHA REFERRED TO SOME HUMANS AS ‘DUMB ANIMALS’. DISCERNMENT IS SOMETHING THAT IS DEVELOPED AND IT MAY TAKE MANY AGES OR EONS OF SENSELESS SUFFERING FOR BEINGS TO DEVELOP REASONABLE DISCERNMENT TO MAKE THEM RECEPTIVE TO TEACHING.
(If you think there is reason in style, you used reason to appreciate style then you may be right or you have wrong or false perception. This is not harmless but will end in woe, in uncontrollable mad perception, paranoia, doubt and uncertainty of seeing shit is food and food is shit)
No reason needed to appreciate style:
Not only is no reason needed to appreciate style but the presence of reason is detrimental to a person appreciating style.
The requirement to appreciate style is the presence of consciousness and the absence or denial or refusal of reason in that consciousness is helpful if not crucial. In other words, irrationality in that consciousness is helpful if not crucial to enable that being to appreciate his and others’ style.
ANYONE WITH CONSCIOUSNESS HAS A CAPACITY TO APPRECIATE STYLE BECAUSE APPRECIATING STYLE IS JUST A MATTER OF EXPERIENCING THE CHANGES IN ONE’S MENTAL FORCE THAT OCCURS AUTOMATICALLY WITHOUT NEED FOR REASONING IN SYMPATHY WITH THE CHANGING IN SPEED AND STRENGTH OF FORCE THAT IS THE ESSENCE OF STYLE. IF THERE IS NO STYLE IN WHAT IS SEEN OR HEARD, NO CHANGES IN ONE’S MENTAL FORCE OCCURS ON CONTACT AND THAT BEING AUTOMATICALLY EXPERIENCES THE ABSENCE OF CHANGES IN HIS MENTAL FORCE ON SEEING OR HEARING SOMEONE WITHOUT STYLE EVEN IF IT CANNOT WORK OUT WHY IT IS SO.
NOT ALL BEINGS POSSESS DISCERNMENT OR THE ABILITY TO SEE THE TRUTH OR WHAT ACTUALLY HAPPENS. THERE ARE MANY BEINGS WHO HAVE SEVERELY DEFICIENT OR EVEN ABSENT ABILITY TO DISCERN. DISCERNMENT IS A PRECIOUS QUALITY THAT DIFFERENT INDIVIDUALS ARE ENDOWED TO DIFFERENT LEVELS THAT REACHES ITS PINNACLE WHEN THAT PERSON IS ENLIGHTENED. YOU CANNOT TEACH ANOTHER TO SEE BECAUSE SEEING CANNOT BE TAUGHT BUT IT IS A PROCESS OF AWAKENING THAT REQUIRES THE GRADUAL DIMINUTION AND FINAL EXTINCTION OF MENTAL FORCE PRIMARILY, LIKE AND DISLIKE SECONDARILY AND EMOTIONS TERTIARY TO ATTAIN.
FABRICATIONS OR ACTIVITIES OF THE MIND THAT IS POWERED BY MENTAL FORCE AND A CONSCIOUSNESS THAT COMES INTO BEING TO EXPERIENCE THOSE FABRICATIONS, TO DIRECT THOSE FABRICATIONS ARE THE UNIVERSAL PROPERTIES OF ALL BEINGS WHO EXIST. IT IS ONLY MUCH LATER IN THE PIECE THAT SOME OF THESE BEINGS DEVELOP DISCERNMENT, THE ABILITY TO SEE THINGS CLEARLY OR SEE THE TRUTH TO SEE THAT WHAT THEY DO AND SAY IS NEITHER GOOD FOR THEMSELVES AND OTHERS AND THAT THIS WORLD IS AN ILLUSION THAT DOES NOT END WITH DEATH BUT THERE IS FORBIDDING ACCOUNTABILITY THAT EXTENDS EVEN OVER AN ETERNITY AS A RESULT OF ONE’S WICKEDNESS.
IF YOU MUST HAVE STYLE YOU MUST BECOME A ROBOT:
ALL ORDINARY PEOPLE HAVE A STYLE IN NOT JUST HOW BUT EVEN WHAT THEY SAY AND DO THINGS THAT DIFFERS FROM OTHERS BUT IS VERY CONSISTENT EVEN STEREOTYPED OR RIGID AND THIS CAN ONLY COME ABOUT BASED ON REPRODUCTION FROM MEMORY RATHER THAN FRESHLY COMPOSED FROM SCRATCH FOR THE OCCASION. PEOPLE CAN OFTEN SAY OR DO THE THINGS THEY USUALLY SAY OR DO EVEN WHEN THEY ARE DISTRACTED OR THEY CANNOT CONCENTRATE ON THE MATTERS AT HAND & THIS IS PROOF THAT THEN AS ON OTHER OCCASIONS WHAT THEY SAY OR DO IS BY MINDLESS REPEAT FROM MEMORY AND THEY ARE THEREFORE ROBOTS.
IF YOU MUST HAVE STYLE WHICH IS ALWAYS FALSE FOR SHOW TO DECEIVE, PLEASE, IMPRESS, INTIMIDATE AND DOMINATE OTHERS YOU MUST BE A ROBOT BECAUSE EVEN IF YOU ARE NOT CONSCIOUS THAT YOU HAVE A STYLE THAT IS EQUALLY AS VALID AS THE STYLE THAT YOU CAN SEE IN OTHERS, IT MUST BE COMMITTED TO MEMORY AND REGURGITATED. WHENEVER YOU ARE REGURGITATING, YOU ARE A ROBOT FAKING TO BE A LIVE PERSON.
NOT ONLY DO PEOPLE ALWAYS HAVE A STYLE TO HOW THEY SAY OR DO THINGS BUT THEY HAVE A STYLE IN HOW THEY PERCEIVE (SEE, HEAR, SMELL, TASTE AND TOUCH) AND THINK.
People Expect You To Like Them:
In everyday life, people do not want you to love them but they expect you to like them or demonstrate in your speech and actions that you like them.
PEOPLE DON’T WANT YOU TO LOVE THEM, THEY WANT YOU TO SHOW LIKING FOR THEM. IT IS ONLY WITH CERTAIN INDIVIDUALS EG THEIR ‘LOVED’ ONES OR THE OPPOSITE SEX THAT THEY WANT TO BE ATTACHED TO THEM THAT THEY WANT ‘LOVE’ BUT EVEN THIS LOVE IS NOTHING MORE THAN LIKE THAT IS MORE INTENSE & PERSONALIZED THAN TRULY LOVE.
PEOPLE WANT YOUR MENTAL FORCE TO RISE AND FALL IN STRENGTH AND SPEED WHEN YOU SEE THEM, SPEAK TO THEM AND DO THINGS FOR THEM, THEY WANT YOU TO LIKE THEM; THEY DO NOT WANT YOU TO PASSIVELY SHOW CONCERN FOR THEM, THEY DO NOT WANT YOU TO GET TOO CLOSE, THEY ONLY WANT APPEARANCES.
Whether it is genuine or faked liking they often cannot tell for sure but they expect that you show liking for them when you deal with them otherwise they may be crossed.
And so it is that all people have learnt to greater or lesser extent how to fake or express liking for others. Faking and expressing liking others is nothing more than saying or doing things with undulating rising and falling speed and strength of your mental force that can be imparted on the other person so that he senses you like him.
Because saying and doing things with liking, with undulating changes in speed and strength of force is conditioning, people have long converted themselves to speak and do things with liking than forcing themselves to do so; they cannot help faking and expressing liking that they now firmly believe it is genuine and good for themselves and others.
Because saying and doing things with liking is learnt and reproduced from memory, expressing liking in speech and deed is rehashed and the person who expresses like and dislike is a robot rehashing from the past than a live from scratch for the occasion performer.
By The Buddha’s Definition I Am Noble:
The Buddha: "What others call happiness that the Noble Ones declare to be suffering. What others call suffering that the Noble Ones have found to be happiness. See how difficult it is to understand the Dhamma. For those under the veil (of ignorance) it is obscured, for those who cannot see it is utter darkness. But for the good and the wise it is as obvious as the light for those who can see. Even though close to it, the witless who do not know the Dhamma, do not comprehend it.
Because my view (that is not piously for show to impress others but it is because I do not want to suffer and do not want to make others suffer) of what is happiness and what is suffering is the diametric opposite of the masses, by implication of what the Buddha said above, I am a noble one.
What others call pleasure or desirable, they will not give up even after they have been told, namely:
a) The stretching of syllables, changing of speed and loudness.
b) Emotionality.
c) Liking and disliking,
d) Smiling to be nice that they call being good to others
e) Having a sense of humor, joking and trying to be funny,
I call suffering and what I have found to be happiness namely
a) Not stretching syllables, not changing speed and loudness,
b) Eschewing emotions,
c) Eschewing like and dislike,
d) Not smiling to be nice
e) Not joking, trying to be funny or mischievous,
The masses and even those who call themselves good have refused to embrace even after it has been pointed out to them.
And the virtuous person has abandoned five factors and is endowed with five.
"He has abandoned sensual desire, ill will, torpor & lethargy, restlessness & anxiety & uncertainty. He is endowed with the aggregate of virtue, concentration, discernment, release, knowledge & vision of release of one beyond training.
Again in accordance with what the Buddha said above, I am a virtuous person because I have abandoned sensual desire (I do not lust after or like sights, sounds, tastes, smells and touches), I have no will to harm others, I am not beset by cloudy or sleepy consciousness, restlessness doubt and anxiety. I have a knowledge and vision of release that is beyond training; that is not teachable and trainable by beings of this world.
(Should anyone find himself taking issue with my saying that I am a noble person by the Buddha’s definition and he was to examine himself he may find that his resentment was immediately aroused when he read what I said and thereafter he will find excuses in what I write to justify his conclusion. Because there is force in his search and belief in his justifications that I am beating my own drum, he becomes increasingly prejudiced against me. It is seldom if ever, that a resentful person will accept what is said initially and read impartially to come to a conclusion but his resentment is instantly aroused. In other words, resentful people always emotionally react to what they hear or read and they then try to find evidence or excuses that they inevitably can dig up to justify their resentment)
All ordinary people must be owners of mad stress & restlessness:
Listen around and you must hear mad motorists and motorcyclists revving their vehicles to violent levels driven by rather than being masters of their barely controllable aggression that is further conditioning them each time they do so.
They are hardly alone because anyone who remains an actor today must be an owner of significant mad stress or restlessness that can be triggered by seemingly minor insults to intense level that they then struggle to shrug off not realizing that a time will come when they can no longer shrug off their rapidly rising intense stress and restlessness and they will descend into final madness.
The reason is because with the dismantling of previous consciousness constraints all people who refuse to give up acting and style have practice forceful acting that have often reached intense or violent levels so that their minds are already conditioned to become easily aroused to intense levels that they can now still shrug off with difficulty. Unless they work to calm themselves by meditating and paying attention not to use force to stretch their syllables, change speed or loudness, they are doomed for final inescapable torment.
How To Unknowingly Kill Yourself:
Until & unless they are mad, nobody will knowingly kill themselves and so it is that people are constantly killing themselves indirectly because they entrust all their activities to the robot within them, they cannot see that they are behaving like robots and it is this robot that they entrust and cannot see that is unknowingly killing them. It is the robot within themselves that they refuse to pay attention to, refuse to examine that is forcefully stretching units of speech and motion, forcefully changing speed and strength of force that is creating deadly stress, restlessness and distraction that impact on their minds and bodies, that is killing themselves and will ultimately finish them off.
UNTIL THEY ARE MAD, NOBODY WILL KNOWINGLY KILL THEMSELVES AND SO IT IS THAT IN DAILY LIFE PEOPLE UNKNOWINGLY KILL THEMSELVES BECAUSE THEY CANNOT SEE THAT THEY ARE ROBOTS AND THEIR ROBOTIC BEHAVIOR IS KILLING THEMSELVES WITH STRESS, RESTLESSNESS AND DISTRACTION.
Jesus spoke of people as seeing they do not see, hearing they do not hear. A robot fits the description because he has programmed himself to see only C out of a possible A, B, C, D & E in a scene and therefore whenever he sees, he only sees C but not A, B, D or E that he has not programmed himself to see. Thus he seeing they see C but do not see A, B, D or E. You may think a robot can see objects that it is avoiding but it may only be seeing distances and direction that its radar beam has been reflected back and nothing else. In the same way because humans are robots and they can only see things that they have been programmed by themselves and society to see, they see but do not see. Only a person who is not a robot, who does not see only what he is programmed to see is free to see everything that is possible to see in a scene.
The master of the robot becomes its slave:
The original intent of people who are rote actors or robots is to memorize behavior (eg how to dance like a great ballet dancer or play like a great pianist) and speech (how to speak like a great or witty orator) that they are attached to so that they can reproduce at the right time to impress others with their skills and intelligence, the idea is that they will be in total control, they will decide when to initiate the desired sequences of behavior but the trouble with rendering memorized behavior and speech is that automatism sets in, the more one repeats the behavior in relation to certain events, the more the irresistible urge to repeat even if one should decide not to on certain occasions. In other words the robotic sequence of a certain stimulus equals a certain behavior or speech becomes compelling and the person who is a jukebox is now struggling to control a maddening urge to say or do certain things in certain situations.
It is never the intention of people to become robots because it is tormenting to become a robot and surrendering one’s freedom but the person’s conversion to being a robot is an unintended and unforeseen consequence. The original idea is to memorize how to say or do things that you have been told is stylish, to even memorize exact sequences of speech and behavior in the name of impressing others (parents, peers and society) but increasingly the automatic behavior or speech triggers itself in response to situations against your wish until ultimately it can and will trigger itself even without the situation that usually triggers it.
Why do ballet dancers practice repeatedly the same dance sequence? It is to memorize every aspect of the substance and style of their movements from toes to fingers so that they can retrieve to render the entirety of that dance without even needing to pause to think, unwittingly converting herself to become a robot ballet dancer. The urge to dance can become so strong that even whilst walking in the street or when meeting someone, she cannot resist to break into a dance partly to show off and partly because she cannot resist it.
IT IS NOT THAT YOU CANNOT REMEMBER WHAT YOU DID AND SAY IN THE PAST. THE PERSON WHO IS NOT A ROBOT CAN REMEMBER EVEN BETTER WHAT HE SAID AND DID IN THE PAST BUT HE MERELY USES THEM AS REFERENCES TO COMPOSE A LIVE FROM SCRATCH RESPONSE IN SPEECH OR ACTION TO A CURRENT SITUATION WHEREAS THE ROBOTIC PERSON SIZES UP THE SITUATION ON THE BASIS OF CERTAIN PRHASES HE HEARD OR SAW TO SELECT WHICH AMONGST A REPERTIORE OF WHAT HE DEEMS ARE APPROPRIATE RESPONSES TO BE TRIGGERED EXACTLY AS HE RECORDED IT.

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