Tuesday, June 20, 2006

Force & Reason

Force & Reason:
There are two mutually incompatible entities in a person’s mind, namely his hypertrophied blind evil or harmful mental force that is always instantly stirred by any passing event (like the aggressive bulldog is always the first to rush to greet the doorbell well before the owner does) and his stunted reason which is a passive function of his consciousness that is usually rudimentary and sidelined.
Approximate appropriate standard replies to a situation regurgitated from one’s mental jukeboxes may appear to be reasoning but it is a decoy or fake and imitation of reasoning orchestrated by mental force that fools the person and those who are undiscerning. Emotion is a big bully that loathes true reason and it is not possible for emotional people to possess anything more than stunted marginalized true reasoning whose place is usurped by puppet like decoy pseudo reason to fool others that he has reason when it is mental force that is pulling the strings behind the scene and you are deluded if you think you can be emotional and nevertheless be a man of reason. What you call your reason is your clichéd verbalized responses to give yourself and others you have reason when it is nothing more than knee jerk self serving protective like and dislike.
Like and dislike are the only two possible secondary derivatives of this mental force whilst the emotions are the tertiary derivatives of this mental force that is the drive to going against self to say and do things that create stress, restlessness and distraction in the name of deceiving, impressing, pleasing, intimidating and dominating others. Depending on whether this mental force is turned inwards or outwards, attractive or repulsive, you have the various emotions like pride (inward directed attractive force), shame (inward directed repulsive force), anger (outward directed repulsive) and lust (outward directed attractive force).
Reasoning must not be confused with thinking that in ordinary people is largely mentally talking to oneself not unlike talking to others that may not be attended by any reason.
The reasoning in ordinary people is actually faked reasoning issued by rote from their mental jukeboxes. Because there is a choice of previously orchestrated rationale that they can dish out from their mental jukeboxes in reaction to a given situation, emotional people and their undiscerning listeners may be fooled to think what they hear is reasoning when it is decoy reasoning.
TRUE OR PERFECT REASONING HAS NOTHING TO DO WITH INTELLIGENCE WHICH IS MERELY SUPERIOR ROTE OR MECHANICAL MEMORIZING AND SUPERIOR OR APT RETRIEVAL OF MEMORIES BUT PERFECT REASONING IS NOTHING MORE THAN PERFECT DISCERNMENT OR SEEING THINGS CLEARLY AS THEY ARE, NOT AS YOU EMOTIONALLY OR FORCEFULLY WANT THEM TO BE. IF YOU CONSTANTLY EMOTIONALLY LIKE AND DISLIKE TO GREATER OR LESSER EXTENT, YOU ARE A PREJUDICED OR PARTISAN MAN AND CANNOT SEE THINGS OBJECTIVELY AND THEREFORE CANNOT HAVE PERFECT BUT HAVE FLAWED REASONING BASED ON YOUR LIKES AND DISLIKES. IF YOU SEE EVERYTHING CLEARLY AS THEY ARE, NOT AS YOU LIKE OR DISLIKE THEM TO BE, THEN YOU PERFECTLY UNDERSTAND THINGS AND YOUR REASONING OR WAY OF THINKING BASED ON THIS PERFECT UNDERSTANDING OF THINGS MUST BE PERFECT.
THE APPLICATION OF FORCE ON THE MIND WHICH IS CONSTANT IN ALL ORDINARY PEOPLE, ONLY THE STRENGTH AND SPEED VARIES, DISTORTS THEIR CONSCIOUSNESS, MAKES IT BLURRED AND UNABLE TO FOCUS SHARPLY IN ITS PERCEPTION OF THINGS THROUGH THE SENSES AND THEIR REASONING BASED ON THIS POORLY FOCUSED VISION IS ALWAYS SERIOUSLY FLAWED.
THE MECHANISM THROUGH WHICH MENTAL FORCE BLURS THE VISION OF THAT CONSCIOUSNESS IS THROUGH THE GENERATION OF STRESS, RESTLESSNESS AND DIVISION (BY AT THE SAME TIME SUBSTANCE AND STYLE ACTING) OF THAT CONSCIOUSNESS THAT ALWAYS LINGER OR TAKE TIME TO SUBSIDE AND BECAUSE STRESS, RESTLESSNESS AND DISTRACTION ARE CONSTANTLY BEING RENEWED BY THE FOOLISH BEING’S CONTINUED DIVISIVE SUBSTANCE AND STYLE PUTTING ON A SHOW FOR HIS AND OTHERS’ CONSUMPTION, IT PERMANENTLY DETAINS HIM IN BLURRED VISION AND FLAWED REASONING BASED ON BLURRED VISION.
AS AN EXAMPLE, BECAUSE YOU CANNOT SEE THAT YOUR SPEECH HAS CONSTANT UNNECESSARY ELIMINABLE FORCEFUL STRETCHING, CHANGES IN SPEED AND LOUDNESS THAT IS THE ONLY SOURCE OF THE INSOLUBLE STRESS THAT MEDICAL STUDIES NOW SHOWS LEAD TO HYPERTENSION AND HIGH CHOLESTEROL, YOU MUST SUBSCRIBE TO THE FALSE REASONING THAT YOUR HIGH BLOOD PRESSURE AND HIGH CHOLESTEROL IS DUE TO YOUR DIET, YOUR GENES AND WHATEVER YOU CARE TO BLAME EXCEPT YOURSELF. AS A RESULT OF THIS FALSE BELIEF, YOU FURTHER REASON THAT CORRECT MEDICINES IS THE ANSWER TO YOUR HYPERTENSION OR HIGH CHOLESTEROL WHEN, AS MEDICINE WILL TELL YOU, PREVENTION IS BETTER THAN CURE, ELIMINATION OF THE STRESS BY STOPPING THE STRETCHING, CHANGES IN SPEED AND LOUDNESS IS BETTER THAN THE DRUG CURES THAT CAN HAVE SERIOUS SIDE EFFECTS. TRUE OR PERFECT REASON CAN ONLY COME IF YOU SEE CLEARLY YOU ARE CONSTANTLY STRETCHING YOUR SYLLABLES, CHANGING SPEED AND LOUDNESS AND HOW THEY ARE THE SOURCES OF YOUR DAILY STRESS SO THAT YOU THEREBY EXERT EFFORT TO STOP DOING SO THEREBY EXPERIENCING A RELEASE FROM STRESS THAT RESULTS IN YOUR BLOOD PRESSURE AND CHOLESTEROL RETURNING TO NORMAL AND YOU THEREFORE DO NOT SUBSCRIBE TO THE FALSE REASONING THAT HIGH BLOOD PRESSURE IS DUE TO YOUR GENES & SALT INTAKE.
(If you think you can see clearly all the stretching, changing of speed and loudness in your speech and I can demonstrate to you gross stretching, changes of speed and loudness in your speech that you failed to notice before and are helpless to correct, then you are deluded or have flawed vision that leads to flawed reasoning because you think what is false, that you can see all your stretching, changes in speed and loudness, is true. As a result of your poor discernment, your inability to see as there is that there are constant not frequent stretching, changes in speed and loudness in your speech, you continue to suffer from stress, restlessness and distraction and you may then reason falsely that what I say is without merit when it is the opposite, what I say is completely true but you have never achieved the absence of stretching, changes of speed and loudness and therefore never tasted the incomparable difference what I say make.)
IF YOU MUST HAVE FORCE (AND EMOTIONS ARE PROXIES OF FORCE) YOU CANNOT HAVE REASON BECAUSE YOU CANNOT SEE THINGS CLEARLY AS THEY ARE. IF YOU MUST HAVE REASON THAT DEPENDS CRUCIALLY ON SEEING EVERYTHING CLEARLY AS THEY ARE, YOU CANNOT HAVE FORCE OR EMOTIONS BUT FOOLISH PEOPLE THINK THEY CAN HAVE THE CAKE AND EAT IT AS WELL, THEY CHERISH THEIR EMOTIONS, THEY POSSESS INTENSE EMOTIONS THAT THEY WILL NOT GIVE THEM UP BUT THEY BELIEVE THAT DESPITE THIS HANDICAP THEY HAVE REASON IN ABUNDANCE WHEN IT IS RUDIMENTARY AND SERIOUSLY FAULTY IF IT WERE SUBJECT TO OBJECTIVE EXAMINATION. AS JESUS SAID, YOU CANNOT SERVE TWO MASTERS, MORMON AND GOD, YOU WILL LOVE ONE AND HATE THE OTHER, ONE (EMOTIONS) LEADS TO RUINATION AND ETERNAL PUNISHMENT AND THE OTHER (REASON, SEEING THINGS CLEARLY AS THEY ARE) TO ETERNAL LIFE.
The only source of sin and suffering in any person is the presence of force in his mind. It is impossible to experience mental and physical pain that can reach excruciating levels and seem everlasting without possessing mental force.
All forces are blind and their sole function is to move or drive activities and they therefore must possess speed and strength that can vary. The only activities a mind is capable that mental force can drive are perceiving (seeing, hearing, touching, smelling and tasting), thinking, speaking and moving.
Apart from speed and strength there may be nothing else in a force except perhaps direction change if it is acting in three dimensions as in bodily movements.
Changes in speed and strength of a force ALWAYS go hand in hand, they never occur independently even though this is physically possible because changes in speed and strength are totally unnecessary, only necessary for show and whatever is false, unnecessary, meant for show will garner all available instruments for change to achieve its nefarious ends.
In order to change speed without changing strength of force or vice versa, one must pay attention when doing so and it is a reflection that combined changes in speed and strength are attention-less standardized regurgitations from one’s mental jukebox that they always occur together in practice.
THERE ARE ONLY TWO WAYS IN WHICH SPEED AND STRENGTH OF FORCE CAN CHANGE TOGETHER AND THAT IS EITHER AS A CONTINUOUS RISE CREATING THE CONSCIOUSNESS EXPERIENCE OF DISLIKE BECAUSE A CONTINUOUS RISE IN SPEED AND STRENGTH EXERTS RISING INTENSITY OF FORCE THAT IS PAINFUL OR DISLIKED BY CONSCIOUSNESS OR THEY CAN BOTH CHANGE IN AN UNDULATING OR UP AND DOWN MANNER THAT IS RELATIVELY PLEASANT BECAUSE THERE ARE LIMITATIONS TO THE RISE IN SPEED AND STRENGTH OF FORCE WITH PERIODIC RESPITES WHEN SPEED AND STRENGTH FALLS AND THIS IS EXPERIENCED BY THE CONSCIOUSNESS AS LIKE. WHILST LIKE IS COMPARATIVELY PLEASANT WHEN COMPARED TO DISLIKE, AT INTENSE LEVELS OF LIKE WHEN RISES AND FALLS IN SPEED AND STRENGTH BECOMES SHARP, LIKE BECOMES INCREASINGLY UNPLEASANT. HOWEVER PLEASANT LIKE IS, IT CANNOT COMPARE WITH PASSIVE NEITHER LIKING NOR DISLIKING BECAUSE THE MIND THEN EXPERIENCES NO RISING FORCE ACTING ON IT.
REFLECTING THAT IT IS A MINDLESS PROCESS REGURGITATED BY ROTE FROM ONE’S MENTAL JUKEBOX RATHER THAN A LIVE PERFORMANCE EACH TIME, CHANGES IN SPEED AND STRENGTH OF FORCE ARE ALWAYS RENDERED TOGETHER NEVER INDIVIDUALLY TO MAXIMIZE THE DRAMATIC EFFECT OF CHANGING THAT IS MEANT FOR SHOW, TO BIND IN A SPELL OR DETAIN SELF AND OTHERS NOT JUST IN ONE AREA BUT ACROSS BOARD INVOLVING ONE’S PERCEPTIONS, THOUGHTS, SPEECH AND MOTION.
Why Jesus Used Like Not Love Or Neither:
Quote: Beware of the scribes, who like to go about in long robes and to have salutations (by the people) in the market places and the best seats in the synagogues and the places of honor at feasts, who devour widows' houses and for a pretense make long prayers. They will receive the greater condemnation.
You cannot love or have loving kindness towards wearing long robes, being saluted in the market places and having the best seats in synagogues but you always like or are attracted to (a physical or forceful process) wearing long robes, being saluted in market places and having the best seats in synagogues.
Jesus could have omitted ‘like’ thus: “Beware of the scribes who go about in long robes and have salutations (by the people) in the market places and the best seats in the synagogues and the places of honor at feasts”. If Jesus said this it would mean that you must indiscriminately beware of EVERYONE who wears long robes and is saluted in market places.
Just because you are saluted in the market place does not mean you are guilty of sin or have done something wrong because people may salute you because you are worthy of respect and they respect you but it is when you LIKE being saluted, you literally expect salutations that it is sinful.
What Jesus said using ‘like’ suggests that it is not per se wearing long robes or being saluted in the market place that is sinful but liking them that makes it so. Even people with very limited intelligence can tell if someone likes or enjoys doing something, likes or enjoys wearing long robes and being saluted in the market place and this sets a bad example for them to similarly like shows of religiosity, to practice style or what is for show or appearances that achieve nothing over practicing substance without show.
Scottish men wear skirts and if in that society those who wear skirts are accorded high status, then it should be wearing skirts not long robes that should be censured.
BASED ON WHAT JESUS SAID ABOVE ONE CANNOT TRUTHFULLY SAY THAT ALL LIKING IS SINFUL (ALTHOUGH HE DID NOT SAY SOME LIKINGS ARE OK) OR THAT WEARING LONG ROBES OR BEING SALUTED IS SINFUL BUT IT IS THE LIKING FOR OR ENJOYMENT OF WEARING LONG ROBES AND BEING SALUTED THAT IS SINFUL.
Jesus was born in a manger not a palace and he entered Jerusalem riding a colt not a magnificent stallion. There can be no double standards in Christianity or heaven and this is implicit in Jesus’ rebuke of his disciples for displaying discontent and hypocrisy in complaining about having no bread when they forgot to bring bread on a boat journey.
Therefore if it is true that popes in the past and present wear long robes, are saluted in the public, have the best seats in the synagogues and places of honor at feasts and they liked it or enjoyed it, something that can be determined by someone who discerns, by themselves and God, then what Jesus said above applies to them and you are foolish to take issue with what I say.
(If I did not say it, would you have thought of it yourself and can or will anyone else say the things I have said?)
Defining Like & Dislike:
Liking:
When a person perceives (sees, hears, smells, tastes & touches), thinks, speaks or does something with undulating or rising falling changes in speed and strength of force, he has the consciousness experience of liking.
In addition if whatever he perceives (usually either seen or heard) has undulating changes in speed and strength of force, he will like it unless he has learnt to dislike it by seeing and hearing it with crescendo like rising speed and strength of force.
LIKING IS MERELY THE CONSCIOUSNESS EXPERIENCE CREATED BY UNDULATING CHANGES IN SPEED AND STRENGTH OF FORCE OCCURRING IN THE MIND.
Disliking: When a person perceives (sees, hears, smells, tastes & touches), thinks, speaks or does something with crescendo like rises in speed and strength of force, he will have the consciousness experience of disliking.
In addition if whatever he perceives (usually either seen or heard) has crescendo like rises in speed and strength of force, he will dislike it unless he has learnt to like it by seeing and hearing it with undulating rises and falls of speed and strength of force.
DISLIKING IS MERELY THE CONSCIOUSNESS EXPERIENCE CREATED BY THE CRESCENDO LIKE RISING SPEED AND STRENGTH OF FORCE OCCURRING IN THE MIND.
Neither Liking Nor Disliking: When a person perceives (sees, hears, smells, tastes & touches), thinks, speaks or does something without constant speed and strength of force, he will have the consciousness experience of neither liking nor disliking.
In addition if whatever he perceives (usually either seen or heard) has undulating changes or crescendo like rises in speed and strength of force, he will neither like nor dislike it however provocative it is because he sees and hears them with constant speed and force. This is how a Buddha cannot be provoked or is imperturbable. His constancy in speed and strength of mental force cannot be disrupted.
NEITHER LIKING NOR DISLIKING IS THE CONSCIOUSNESS EXPERIENCE WHEN THERE ARE NO CHANGES IN SPEED OR STRENGTH OF FORCE OCCURRING IN THE MIND.
Proving The Buddha Correct:
What I postulate proves the Buddha is correct when he spoke of the existence of the state of neither liking nor disliking, a state that is not a deprivation but an incomparable release from the prison of constant liking and disliking.
You attain the blissful serene state of neither like nor dislike by simply training yourself to perceive, think, speak and move with constancy in speed and strength of force, something that is inconceivable in the past and although it is spurned even by those who think they are good and intelligent, it is possible for anyone who is discerning, dedicated and concerned for his suffering to do so and exit liking and disliking.
The Practice Side Of Liking & Disliking:
The theory side is that liking and disliking are nothing more than the different consciousness experiences created respectively by undulating or crescendo like changes in speed and strength of mental force.
What about liking and disliking in practice or daily life?
Whether stupid or smart, good or bad, male or female, black or white, even animal or human, people (and animals) have many pet likes and dislikes that though there may be individual variations share many common ground.
Without need for thinking they react with like or dislike rigidly automatically to the occurrence of various things eg money - like, food - like, holiday - like, new car - like, pretty girl - like or no money - don’t like, hot - don’t like, work - don’t like, ugly girl – don’t like. You can go forever compiling a list of an individual pet likes and dislikes that are usually quite fixed, immutable to change. Their likes and dislikes are forceful and if challenged, they will defend their likes and dislikes.
No intelligence is needed in the process of liking above but it is a matter of applying attractive or repulsive force to the way the person views an object that gets increasingly intense and rapid every time he practiced liking or disliking it and will end in loss of control. And the essence of liking something is viewing it with force that is accelerating and then decelerating in speed and strength whilst disliking is viewing it with fore that is accelerating in speed and strength unabated.
So what is so intelligent, discerning, noble and meaningful about liking and disliking that it should be a consideration for qualifying for heaven? Suffice that you realize that you cannot help liking and disliking depending on events occurring, you should not think much of it and encourage others to like and dislike like you.
THERE IS NO REASON OR CEREBRAL OR HIGHER MENTAL FUNCTION INVOLVED IN LIKING AND DISLIKING BUT IT IS A BASE REACTION ORGANIZED BY EMOTIONAL PEOPLE’S MENTAL FORCE THAT MAY HAVE PRIMITIVE SELF PRESERVING, SIMPLE KNEE JERK PLEASURE SEEKING AND PAIN AVOIDANCE AIMS.
Speaking Without Knowing:
Ordinary people often talk about and promote liking but if you were to ask them what it is this ‘like’ that they so cherish and worship, they will all be at loss how to do so.
Let alone define like and dislike, often they cannot even tell reliably when they are experiencing like or dislike.
Aren’t you a great fool to talk about liking and disliking when you cannot define what it is you speak so highly and you cannot tell without fail each time you liked and disliked?
Shedding Light Into Like’s Nature:
There is anecdotal evidence I am correct that ‘like’ is the experience of consciousness as a result of undulating speed and strength of force changes in that mind’s activities (perceiving, thinking, speaking and doing).
When people jump up and down with joy they are jumping up and down cyclically in tandem with the strong liking that they experience in their minds which are nothing more than up and down changes in speed and strength of force in their minds.
When football fans jump up and down en masse after their team has scored a goal, are they expressing like or dislike?
Are the up and down movements at constant speed and force strength or are they at rhythmic rising and falling speed and strength of force that are very strong and rapid because of the intense liking they experience as result of witnessing the goal?
When girls scream at the sight of their pop idols, they are expressing violent or hysterical liking partly by contagion and one who discerns sees that the hysterical liking is never at constant speed and force but there are violent rapid waves of rising falling speed and strength of force in their hysteria. What is so wonderful or wholesome about such intense heedless stressful restless liking that you should stick your neck out to rebuke me to say you smile because you like someone?
WHEN PEOPLE SEIZED BY LUST OR DESIRE DESCRIBE WAVES OF PASSION OR DESIRE RIPPLING OR COURSING THROUGH THEIR BODIES AND MINDS, THEY ARE UNWITTINGLY PROVIDING UNCANNY INSIGHT INTO THE NATURE OF THE SEXUAL LIKE THEY ARE EXPERIENCING AND VINDICATING WHAT I SAY THAT LIKE IS NOTHING MORE THAN THE CONSCIOUSNESS EXPERIENCE OF UNDULATING RISES AND FALLS IN THE SPEED AND STRENGTH OF MENTAL FORCE THAT IS REFLECTED IN EXPRESSIONS OF THEIR BODIES LIKE TRASHING OR WRITHING WITH DESIRE. (TRASHING ARE HIGHER AMPLITUDE MORE RAPID UNDULATING BODY MOVEMENTS COMPARED TO WRITHING THAT REFLECT SIMILAR FORCE CHANGES IN THE MIND EXPERIENCING THE DESIRE OR LIKING)
Wrong View: You can have wrong views for two reasons, as a result of delusion or foolishness.
The wise man proffers no views concerning things that he does not know.
Whether it is because you are deluded (you forcefully or emotionally believe what is false is true) or foolish (you stick out your neck to express opinions on things you have no knowledge) the destination of wrong view is as the Buddha said, hell or the animal womb. If you think there is much more to liking and disliking than I say, liking and disliking is not what I say it is and it turns out you are wrong, then hell or the animal womb awaits you.
There are many things most people do not know anything about eg how a car works and they will be quite content not to venture any opinion and it is only their emotions, their desire to antagonize or denigrate or what is said to them arouses their dislike or hate that they will venture to hold an opinion eg that what I say about liking is wrong and thus foolishly committing themselves, they do not realize even hell awaits them.
Nonstop Liking & Disliking:
Liking and disliking is in truth nonstop and often people are faking liking especially in the social context and because life is by and large stressful, genuine dislike dominates genuine like as can be seen by the glum or surly faces of many people.
People speak of liking and disliking as if they are things that they decide to do eg I like this and I don’t like that when they have long graduated from the stage when they have to force themselves to like or dislike but confronted with certain things or situations their likes and dislikes are rapidly aroused even to intense levels eg intense excitement when someone gives them a present.
From the trivial to the life threatening, whenever something is said (whispered or shouted) or happens (mosquito bite or a physical disaster) to them people automatically react either with disinterest, irritation, anger, indignation, scoffing, fear or terror, embarrassment & shame which are all forms of dislike or they react forcefully helplessly with smiling, excitement, interest & pride which are all forms of liking. What they never do is to assess the situation using reason to compose an appropriate live response to that situation. They may imagine they can and do but if they examine themselves carefully, they react emotionally to either like or dislike and then they select an appropriate response from their mental jukebox for the occasion that fools them and others it is a reasoned emotion free response.
To Appreciate Is To Like:
How many people realize that when they express appreciation for something or they want others to appreciate what they have done or said, they are expressing liking and wanting others to like?
When people talk proudly about their cars or computers, talk about the effort they made to cook something for you, they want you to appreciate or like them or what they have done. Because liking is sinful and stressful, they are practicing and coercing sin.
Not only is what they say calculated to demand appreciation but the way they say it with style or verve is calculated to extort liking so that some people half heartedly sarcastically remark, “Is it so?” or “Really?” in the process indulging in sinful doubting.
WANTING TO BE APPRECIATED IS WANTING TO BE LIKED AND FAR FROM HARMLESS, IS SINFUL AND STRESSFUL. SUFFICE YOU DO SOMETHING FOR SOMEONE AND LET YOUR YES BE YES LET IT END THERE RATHER THAN HINT OR DRAW ATTENTION. AS JESUS SAID, YOUR FATHER WHO SEES IN SECRET WILL REWARD YOU AND IT IS FAR GREATER THAN ANY HUMAN REWARD.
Why the person who likes must also dislike:
The person who likes must also dislike for the simple reason that if you can and do use your mental force in a manner with undulating changes in speed and strength you can also learn partly by coercion from others to use it with constantly rising speed and strength to also dislike.
How ‘Love’ Turns To Hate:
(What people call their love for others is mostly if not entirely their forceful liking that is based on sensory attributes and not without selfish or possessive or ulterior motives. If what you call love turns out to be like, something that can be objectively determined not just by me but by God then you have wrong view and there are two destinations for wrong view according to the Buddha, hell or the animal womb,)
People can change their like for another person or object to dislike and vice versa, for instance their like for their spouses can turn to implacable hate or intense dislike and the same sexy seductive walk of a girl can be liked by one person and hated or disliked by another.
Why is that so?
The secret to converting like to dislike and vice versa is to use force to learn through conditioning or habit to perceive (see, hear, smell, taste, touch) that object in a different way.
For instance where you usually look upon a fattening type of food with undulating speed and strength of force changes to experience a liking for the food that may become intense and irresistible, as a result of education that such food are harmful to your health, as a result of suffering a heart attack you blamed on such food, you learn to see such food with crescendo like changes in speed and strength of force and if you do succeed, you in time see such food with disgust or dislike.
After a watershed argument, a person may learn to see and think about his spouse with force that is accelerating in speed and strength in a crescendo like fashion such that in time his previously like for her is converted to intense dislike or hate for her. People never instantly convert from like to dislike somebody but they go through a transition period when they sometimes perceive (see and think) of that person with ‘fond’ liking and sometimes with raging dislike and as they keep thinking and seeing with dislike their dislike becomes dominant and then implacable.
In the same way you can learnt to see self mortifying sexual behavior with undulating changes in speed and strength of force such that in time you begin to see such acts in this way and experience a perverted liking for sadomasochistic acts.
IT DOES NOT MATTER IF AN OBJECT ELICITS AN UNIVERSAL PASSIVE SENSATION ON CONTACT OF PLEASANTNESS, IF THE PERSON LEARNS (BY USING REPEATED FORCE) TO EXPERIENCE (SEE AND THINK) IT WITH CRESCENDO LIKE RISES IN SPEED AND STRENGTH OF MENTAL FORCE, HE WILL IN TIME LOATH IT. SIMILARLY IT DOES NOT MATTER THAT AN OBJECT ELICITS AN UNIVERSAL PASSIVE SENSATION OF UNPLEASANTNESS ON CONTACT, IF THE PERSON LEARNS TO EXPERIENCE IT WITH UNDULATING CHANGES IN SPEED AND STRENGTH OF MENTAL FORCE, HE WILL LIKE WHAT IS UNIVERSALLY ACCEPTED AS UNPLEASANT (EG NECROPHILIA). THEREFORE CONVERTING LIKE TO DISLIKE AND VICE VERSA IS A MATTER OF REVERSING THE WAY YOU AUTOMATICALLY FORCEFULLY PERCEIVED IT IN THE PAST FROM UNDULATING TO CRESCENDO LIKE OR VICE VERSA.
IF LIKING FOR SOMEONE CAN CHANGE TO DISLIKE MERELY BY A PROCESS OF CHANGING THE WAY YOU SAW THAT PERSON FROM UNDULATING CHANGES IN SPEED AND STRENGTH OF FORCE TO EXPLOSIVE ACCELERATION IN SPEED AND STRENGTH OF FORCE, WHAT IS SO GREAT OR EVERLASTING ABOUT YOUR LIKING FOR THE PERSON THAT YOU SHOULD ASSERT IT AS THE REASON TO SMILE AT HIM? YOUR LIKING IS IN TRUTH WHIMSICAL, NEITHER GOOD FOR YOURSELF OR THE RECIPIENT BUT INSTEAD HARMFUL TO BOTH.
How faked like becomes true like:
There are many inducements to fake ‘like’ in this world.
For instance if you are a diffident or anxious medical student introduced into a hospital ward setting with many disparate people you have to get to know and work with, there is tremendous pressure for you to fake that you like them in order to succeed. People may ignore you if you did not act as if you like them or are submissive to them.
Thus you fake your liking for its people, its patients, its setting by smiling or speaking in an eager manner as if you liked. Because there are undulating changes in speed and strength of force in your expressions of ‘liking’ you soon start to experience emotion of liking when you meet them, when you are in the ward that becomes increasingly compelling so that you are convinced your liking is natural not contrived and good for yourself and others even though you always experienced considerable stress, restlessness and distraction afterwards.
First you force yourself to go against yourself to smile and fake you are happy in situations that are in truth not happy or likeable and in time there develops an irresistible and maddening urge to smile and like those situations and you are struggling to keep your sanity and if you did not desist, you have an appointment with mad liking.
Laughter As Like And Dislike:
Laughter can be an expression of like and dislike and most ordinary people are able to tell them apart even though they cannot tell why they can do so.
When something is said to them, people can laugh in delight (like) or ridicule (dislike). The laughter that denotes liking have undulating rising and falling speed and strength of force whilst the laughter that denotes dislike or ridicule at what is said have explosive unabated rises in speed and strength of force.
Here again is affirmation I am correct that liking is basically the consciousness experience attended by undulating rising and falling of the speed and strength of mental force whilst dislike is merely an explosive rise in speed and strength of mental force.
Jesus said woe to you who laughs for you shall weep. Laughter is always either an expression of like or dislike (there is nothing else to laughter) and what Jesus said is indication that both like and dislike are sinful and leads to suffering. Whether your laughter is an expression of liking or disliking, you are headed for weeping.
When Like & Dislike Converge:
In theory and practice, reflecting their illusory natures determined only by how speed and strength of force changes, at their extreme levels like and dislike become increasingly difficult and academic to tell apart because their suffering converges so it makes little or no difference whether it is extreme like or dislike that is experienced.
Excitement is an extreme level of liking that is not the enjoyment that it is wrongly construed to be. At extreme excitement or mania it becomes increasingly hard for onlookers to tell whether the person is ‘enjoying himself’ as he would like observers to believe or mad or suffering.
The reason is because at extreme levels of liking, the undulations of changes in speed and strength of force becomes more closely spaced and higher in amplitude such that they increasingly become saw toothed or spiky or strident than the friendlier sinusoidal form. The extreme wide amplitude frequent fluctuations and intense rise and falls in force are hard to tell apart from the crescendo rises in dislike and just as harsh or painful.
A lot of the extreme excitement seen in the public gaze (eg movies) is faked for public consumption, it is actually very stressful behaving in the faked extremely excited ways they do and they are not really excited or strongly liking as they would like you believe.
Nevertheless there is genuine extreme excitement as when a passionate man sees the naked body of a girl he is extremely attracted to or liked for the first time. Here there is a violent or sharp acceleration of speed and strength of his mental force, very rapid cycles of rise and fall that is every bit as suffering or stressful as intense dislike and an undiscerning observer might think there is a crescendo like rise in speed and strength of force when it is actually saw toothed rises and falls (as poets say, “waves of passion swept through and convulsed his body and mind as he surveyed the naked body”).
AT EXTREME LEVELS OF LIKING THE SHARP RISES IN SPEED AND STRENGTH OF FORCE BECOMES HARD TO TELL APART FROM EXTREME DISLIKE AND EXTREME LIKE BECOMES LITTLE DIFFERENT FROM DISLIKE IN TERMS OF SUFFERING. BECAUSE THE NATURAL COURSE OF LIFELONG PRACTICE IS THAT LIKE AND DISLIKE BECOMES MORE INTENSE, MORE EASY AND RAPID TO AROUSE AND HARDER TO SHAKE OFF, ANYONE WHO HEEDLESSLY PRACTICES LIKE AND DISLIKE IS HEADING FOR AN APPOINTMENT WITH INTENSE TORMENTING LIKE AND DISLIKE (IF THEY ARE NOT ALREADY SUFFERING REGULARLY FROM IT).
How Liking & Disliking Turns Cancerous:
Although liking and disliking are both false and stressful, they are emotional experiences of the mind and therefore cannot be faked directly because like is always the emotional experience by the mind as a result of undulating rise and fall in speed and strength of force in one’s perceptions, thoughts, speech and motion whilst dislike is always the emotional experience by the mind as a result of crescendo like rises in speed and strength of force of these activities. You require undulating changes in speed and strength of force in your perceiving, thinking, speaking and motion to experience liking and crescendo like changes to experience dislike.
However you can always fake EXPRESSIONS of liking (eg smiling, laughing, nodding, eyes agog) and disliking (frowning, shaking head, sighing, cursing) when you did not experience them or you experienced the opposite (fake like when you dislike).
Because there are characteristic undulating changes in speed and strength of force in faked expressions of liking (eg smiling) and characteristic crescendo like rises in speed and strength of force in your faked expressions of disliking (eg sighing or moaning) you increasingly start to experience genuine liking or disliking in the situations where you faked them and your liking and disliking becomes malignant, spreads like a wildfire. Where previously things or situations did not cause you to like or dislike, because you have faked so well you liked or disliked them with expressions that have characteristic speed and strength of force changes in order to please or impress others, you soon start to experience genuine liking and disliking in those situations and you are well on the slippery slope to final mad uncontrollable intense widespread like and dislike.
For example you may fake expressions of liking to your abusive father or teacher in order to escape punishment, you may fake liking for social situations that are in truth stressful to impress others with your social competence but because there are undulating changes in speed and strength of force in your faked expressions of liking for situations and objects that are in truth unpleasant you soon develop a taste or a liking for them but you nevertheless still hold dislike for your teacher and social situations and this set up emotional conflict that may reach intense or insane proportions that you must struggle to control.
Because liking and disliking are blind forceful automated or mechanical reactions to events not mindful responses, it can be disembodied or detached from objects and situations that genuinely caused them to arise, can be indiscriminately applied to objects that in the past did not cause liking or disliking, can become more intense, more easy to arouse and shake off and the fool who cherishes his liking and disliking and encourages others to follow suit is heading for torment not everlasting pleasure.
NOBODY CAN FAKE MENTAL EXPERIENCES AND LIKE AND DISLIKE ARE MENTAL EMOTIONAL EXPERIENCES THAT ARE THE RESULT OF UNDULATING OR CRESCENDO LIKE CHANGES IN SPEED AND STRENGTH OF FORCE IN ONE’S WAY OF PERCEIVING, THINKING, SPEAKING AND DOING THINGS. YOU CAN ONLY FAKE EXPRESSIONS OF LIKE AND DISLIKE THAT BECAUSE THEY HAVE THE CHARACTERISTIC CHANGES IN SPEED AND STRENGTH OF FORCE THAT WILL INDUCE EXPERIENCES OF LIKE AND DISLIKE, IN TIME THOSE SITUATIONS WHERE THEY WEREN’T EXPERIENCES OF LIKE OR DISLIKE WILL HAVE.
TO BE FORCED TO LIKE WHAT YOU TRULY DISLIKED AS A RESULT OF HAVING FREQUENTLY FAKED LIKING IT, TO HARBOR BOTH INTENSE LIKING AND DISLIKING FOR THE SAME OBJECT THAT YOU INITIALLY ONLY HARBOR DISLIKE IS AGONY AND HEADING FOR FINAL MADNESS.
How To Exit Like & Dislike:
You can only exit it if you attack it by two prongs: you learn to identify every instance you like and dislike and put them to an immediate stop as soon as you catch yourself liking and disliking rather than condone them. You pay attention to identify all speed and force changes in your perceiving, thinking, speaking and doing things because they are the generators of your liking and disliking.
Mad Like & Dislike:
Because of their forceful mindless (automated) conditioning nature, as a result of lifelong practice often to intense levels, all ordinary people are already (foolishly proud) owners of mad liking and mad disliking that can be aroused rapidly helplessly to intense levels by circumstances that they then struggle to subdue because they are getting on their nerves or stressful.
As a result of regular helpless seizures by this intense liking and disliking beyond their control and they are unwilling to work to scrub them off, it is not surprising that they will uphold and defend their liking and disliking not realizing they are headed for final uncontrollable unremitting liking and disliking and that is hell not heaven.
If you observe animals with discernment you will realize they too are strongly liking and disliking although perhaps not to the sophisticated and disguised or deceitful manner as humans. Thus owners of intense like and dislike you will depart to the animal world to continue your mindless like and dislike perhaps after a sojourn in hell.
IF LIKING AND DISLIKING ARE SO WONDERFUL, WHY ARE PEOPLE GUILTY ABOUT THEM? THEY OFTEN HIDE THEIR LIKING AND DISLIKING FROM OTHERS, THEY OFTEN FAKE LIKING WHEN THEY EXPERIENCE NOTHING OR THE OPPOSITE. IF LIKING AND DISLIKING WERE SO WONDROUS AND ENJOYABLE THEY SHOULD EXPRESS THEIR LIKING AND DISLIKING CONSTANTLY IN AN UNINHIBITED FASHION.
Unwitting Liking & Disliking:
Just as people severely underestimate the extent of stretching of syllables, changes in speed and loudness in their speech which is constant not frequent, they unsurprisingly similarly also underestimate the occurrence of like and dislike which is not frequent but constant.
For instance they may suddenly experience hunger and straightaway they experience dislike. They may think of making themselves a sandwich and straightaway they experience like. They drag themselves out of their sofa reluctantly to go to the kitchen experiencing dislike at the prospect of work. Thus it is that filled with mild to moderate dislike they open the fridge door, scan it for items to make their sandwich, expressing like and dislike depending on whether they can or cannot find the items they want. They reluctantly open the container of margarine and spread it sloppily disinterestedly onto the bread, then spread the jam with delight or like on the bread and hurry with emotion of like back to their couch to watch the TV and eat their sandwich with delight or like. Their handphones ring and they may feel annoyance but when they discover it is their best friend on the line they suddenly burst into excited like.
(By contrast, in the same situation, I feel hungry and I neither like nor dislike that. I decide to make myself a sandwich and I neither like nor dislike that, I get up to go to the kitchen and I make myself a sandwich without liking or disliking throughout and then I eat it without liking or disliking even though it may taste very good.)
People are often impatient and if the impatience is tinged with annoyance it is a form of experiencing dislike, if it is tinged with eagerness or anticipation it is a form of experiencing like.
Why Like & Dislike Are Constant:
In theory ordinary people never cease to like or dislike for even a moment of their conscious life because force never leaves their minds and this force in the mind is never stationary but constantly changing in speed and strength that is manifest in the way they perceive (look at things eg with darting, oscillating eyes), speak and move and therefore their consciousness experiences are always an endless litany of departing from one like or dislike to another and this can get very tiresome and even tormenting every now and then.
A Vicious Circle Ending In Agony:
Speak and do things with speed and strength of force changes of an undulating or waxing waning fashion and you must experience emotional liking and experience emotional liking and you will do or say things with forceful undulating changes in speed and strength of force so that with innumerable cycles of reinforcement, the urge to like and change speed and force in an undulating fashion becomes irresistible and intense in ever tightening spiral that will end in agony or uncontrollable liking and uncontrollable constant unnecessary changes in speed and strength of force.
One must not confuse experiences of liking and disliking with expressions of disliking that may concur, be faked (experience no like but express like) or contradict each other (experience dislike but express like).
In theory only perceiving, thinking, speaking and doing things that have an rhythmic undulating rising falling changes in speed and strength of force produces the experience of liking and crescendo like rises in speed and force produces the experience of dislike but in practice many people fake expressions of liking (eg smiling as if they like) in their interactions with others where they experience no liking in order to get along, to please and impress others. And just as you can fake expressions of liking for situations where you experience no liking, you can also fake liking for occasions when you are experiencing dislike and this is the basis behind the seeming enjoyment by tough goats to music and sounds that are in truth harsh and likely to evoke dislike.
IN TRUTH A LOT OF THE LIKE AND DISLIKE YOU SEE EVERYWHERE IS FAKED AND EVEN THE OPPOSITE OF THE EMOTION THE FAKER IS EXPERIENCING BUT EVEN THOUGH IT IS FAKED, BECAUSE IT IS FAKED SO REALISTICALLY (OFTEN THE FAKER DOES NOT REALIZE AND DENIES HE IS FAKING IT), HE SOON EXPERIENCES A MEASURE OF THE LIKE OR DISLIKE THAT HE IS FAKING, NOT REALIZING HE IS ON THE SLIPPERY SLOPE TO INSANITY WHEN MAD LIKE AND DISLIKE THAT ARISES WITHOUT ANY BASIS OR IS THE OPPOSITE OF HIS TRUE EMOTION ARISES UNCONTROLLABLY.
WHY THIS SHOULD BE SO IS BECAUSE OF THE CHICKEN AND EGG RELATIONSHIP BETWEEN EMOTIONAL LIKING AND EXPRESSIONS OF LIKING. FAKE LIKING EG WITH A SMILE OR EAGER WAY OF SPEAKING THAT HAVE RHYTHMIC RISING AND FALLING SPEED AND STRENGTH OF FORCE AND YOU START TO GENERATE LIKING AND START TO EXPERIENCE LIKING AND YOU WILL START TO PERCEIVE, THINK, SPEAK AND MOVE WITH RHYTHMIC RISING AND FALLING SPEED AND STRENGTH OF FORCE SO THAT EVEN THOUGH YOU INITIALLY FAKED LIKING, THE IMPETUS OR MOMENTUM WILL PERPETUATE YOUR EXPERIENCING EMOTIONAL LIKING AND BEHAVING TO EXPRESS LIKING THAT CAN BECOME UNBEARABLE RATHER THAN PLEASURE THAT IT IS SUPPOSED TO BE.
BECAUSE THE BEHAVIOR OF EVERYONE INDUCES STRESS IN EACH OTHER, THE OCCASIONS FOR ‘GENUINE’ LIKING ARE FEW AND FAR BETWEEN, PEOPLE ARE ONLY FAKING ‘LIKE’ TO GET ALONG AND IT CAN FREQUENTLY GET QUITE AGONIZING TO PRETEND YOU LIKE, YOU ARE ENJOYING YOURSELF WHEN YOU ARE STRESSED, RESTLESS AND DISTRACTED INSIDE. OCCASIONS FOR GENUINE LIKING ARE ANTICIPATION OF GOOD FOOD, TIME TO GO HOME FROM WORK, GOING FOR THE FAVORITE GAME BUT USUALLY THE LIKE THEY EXPRESS TO CASUAL ACQUAINTANCES ARE FAKED.
Forgetfulness Is Involuntary Pretense:
Blame it on old age or failing faculties but people become more forgetful as they grow old, some more than others.
It may be largely because people have practicing pretense their whole life long, pretending what happened did not happen, pretending not to know what they know that the pretense gets increasingly automatic or involuntary and now they keep forgetting things they have been told or taught, they struggle to remember things and this is torment, never pleasure.
Nowadays I remember things better, do not forget things like I used to because I have quit pretending, I have quit putting on a show. What people who lament about their forgetting things do not realize is that it will get increasingly worse unless they quit pretending not to see when they saw, not to know when they knew and ultimately they will forget themselves when they pass away and if they think they are headed for heaven they may be foolish but instead after completely forgetting themselves they will wander afresh in what Jesus called eternal habitations.
WHAT IS FREQUENTLY WELL PRACTICED INCREASINGLY BECOMES INVOLUNTARY AGAINST THE FOOLISH PERSON’S WISHES. IF YOU KEEP PRETENDING WHAT HAPPENED DID NOT HAPPEN, YOU DO NOT KNOW WHAT YOU KNOW, THEN INCREASINGLY IT WILL BE SO AND THAT IS ESSENTIALLY FORGETFULNESS AND IT IS SUFFERING THAT WILL LEAD TO INSANITY OR DEMENTIA.
A Warning They Do Not Heed:
All beings who still continue to act, whether they can see or not they act, behind the veneer of calm civility they present, are already owners of very strong mad emotions, mad violence, mad stress, restlessness and distraction, mad likes and dislikes but for the moment they can still beat back the tides of madness sometimes with a struggle. They cannot and will not believe that one day the tide of these mad forceful impulses will sweep them away and they are headed even for another eternity of suffering that will reach intensities they never dreamt possible.
If you continue to suffer today it is a warning of even more dire suffering in the future and after departure from this world.
The wise person whenever he is seized by mental suffering will dissociate himself from social contact to meditate to calm himself, to increasingly instill calmness so that he can no longer become stressed by anything. Further he will watch himself like a hawk to detect all stretching of syllables, changes in speed and loudness so that there are remainderless stretching, changes in speed and loudness.
Deliberate Speed & Loudness Changes:
Even though they are often if not always unaware they are changing speed and loudness when they speak, some of the speed and loudness changes are deliberate because they like (not love) the charming or stylish nature of such changes, not realizing they are the sources of the stress, restlessness and distraction that regularly beset them or they don’t give a damn partly because they are not concerned for others and therefore not concerned for themselves, because they can still beat back their stress, restlessness and distraction they believe in delusion they will always be able to handle them when they are doomed to lose control over the stress, restlessness and distraction that is in truth generated by themselves in the name of deceiving others with their charm and style.
People want to provoke you to like and dislike:
Not only do people speak of and encourage you to like and dislike but they provoke, sometimes deliberately sometimes unconsciously others to like and dislike them and things because they are suffering and even though they may not directly know that their liking and disliking is at the heart of their suffering, they want you to join them and thereby also suffer.
Even though they deny to themselves and insist that their liking is pleasurable, good to themselves for so long so well so that now they have a tremendous will to believe liking is good, deep down they know liking is suffering, mad or meaningless and often they are merely faking liking to get along and since they cannot kick their addiction, they want others to join them.
For instance they speak or do things in a nasty or outrageous way to provoke you to dislike them.
They speak and dress seductively in order to seduce you so that you will lust or sexually like them. Even though they like to lust, they do not realize their suffering is rooted in their lust, they want you to lust too so that you can suffer just like them.
What they do not realize is that their suffering from liking and disliking will not may intensify with age, will become uncontrollable and they are headed for suffering that lasts even an eternity as a result of their wickedness.

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