Defining Ill Will

ILL WILL OF WHICH FIERCENESS IS A COMPONENT IS NOT AN EMOTION OR STATE OF MIND BUT IT IS ABOUT YOUR USE OF EXCESSIVE FORCE TO FABRICATE (SAY OR DO) OR WHAT YOU FABRICATE THAT HARMS OTHERS, WHETHER YOU KNOW IT HARMS OR NOT OR YOU EVEN THINK IT BENEFITS OTHERS. IF YOU HAVE ILL WILL THAT IS OBJECTIVELY DEFINABLE (SUCH AND SUCH IS ILL WILL) YOU ARE HEADED FOR PUNISHMENT.
(Anyone whose behaviour stresses, make restless and distract others harms others and has ill will and because all ordinary people have a constant style that requires an unnecessary use of force that always stresses, make restless and distract others, they have ill will that is resident in them)
IT IS A BEING’S ILL WILL IN CONSTANTLY USING EXCESS UNNECESSARY FORCE TO FABRICATE HIS STYLE THAT IS NOTHING MORE THAN FORCEFUL PROLONGING, CHANGING SPEED AND STRENGTH AND SAYING OR DOING THINGS THAT ARE FALSE AND HURTFUL THAT NECESSITATES THE EXISTENCE IN THEIR MINDS OF A COUNTERACTING FORCE OF SELF PRESERVATION WHOSE CONSTANT STRUGGLES WITH THE FORCE OF GOING AGAINST SELF CREATES THE EMOTIONS DERIVED FROM LIKE AND DISLIKE, SADNESS, FEELING HURT AND FEAR.
IT IS THEIR ILL WILL THAT DICTATES TO BEINGS, NOT THEY DICTATE TO THEIR ILL WILL WHICH IS NEVER PUNY BUT VERY STRONG AND HAVE A TENACIOUS GRIP ON THEIR MINDS WHICH SEE NOTHING WRONG WITH THE WAY THEY BEHAVE OR HAVE LITTLE CONCERN FOR OTHERS AND THAT IS WHY IT IS VERY DIFFICULT FOR BEINGS TO TURN EVEN THOUGH IT IS FIRST AND FOREMOST FOR THEIR OWN GOOD IN RELEASE FROM SUFFERING.
Ill will is not an emotion, is not a mental state but it is HOW and WHAT you fabricate in terms of perceiving, thinking, speaking and doing that harms others or make them suffer. Fierceness is one manifestation of ill will and it is essentially how a person adds excess unnecessary force to how he says or does things intended to persecute others.
The importance of knowing ill will is that it is one of five lower fetters that the Buddha said detained beings in the lower realms (human, animal, ghost and hell).
Although dislike can lead to acts of ill will, ill will must not be confused with dislike. Dislike is a repulsive emotional state that can (but not necessarily) lead to acts of ill will (eg spitting, telling lies, sarcasm) or a way of speaking and doing things that is ill willed (eg fierce). Just because you dislike someone does not necessarily mean you will say or do things that will harm him and so dislike and ill will are two different things.
The only way through the manner with which you fabricate (specifically speak and do things) can be ill willed is through the unnecessary incorporation of force in how you say or do something and that can only be through style or the use of force to prolong, accelerate speed, strength of force and direction where possible that can be transmitted to all recipients without regard to their intelligence to thereby harm them with force or hurt them. For instance your spitting exerts momentary force greater than the current strength of the listener’s force of self preservation causing him to experience hurt.
The only way a person can speak or do something in a fierce way which is a form of ill will is to use excessive unnecessary force to violently prolong his syllables or units of motions, violently accelerate in speed and strength of what he says or does.
If you stare fiercely at a person, you are using strong force to see and prolong your gaze that cause pain and stress to the person you stare at.
EVERYTHING THAT YOU SAY OR DO THAT HARMS OTHERS CONSTITUTE YOUR ILL WILL IN SUBSTANCE. PEOPLE SEVERELY UNDERESTIMATE THE EXTENT OF WHAT THEY SAY OR DO WHICH HARM OTHERS. MANY THINGS THEY THINK THEY SAY OR DO THAT BENEFIT OTHERS (EG JOKES, SAYING NICE THINGS, FLATTERY) HARMS OTHERS.
Divisive speech or things you say (poke fire) that cause people to be alienated or angry with each other is what you say out of ill will that harms others. Lies are always harmful because you want others to believe what is false is true. Therefore telling lies is saying something out of ill will. Sarcasms is a form of lying because you mean the opposite of what you say. Calling others hurtful names like ‘stupid idiot’, moron, ‘bitch’ too are saying what that harms others that is a form of ill will. Pestering others, obstructing others, asking questions that demand difficult and complicated answers and secretly delighting in others struggling to answer, making others say again what they said that you heard too is saying things out of ill will.
Because jokes are about appreciating falsity or finding the misfortune of others pleasurable, telling jokes too is driven out of ill will that harm others by inciting them to appreciate jokes.
If you injure or kill someone you are doing something out of ill will that harms others. Spitting at others or coughing and sneezing with venom that is lashing out at others in a disguised way too is ill will. If you are aware the way you park your car carelessly (careless means without care) or drive occupying the centre of the road inconveniences others and you still do it then that is doing something out of ill will that harms others.
(Jesus said you will judged for every careless word you say. Careless is care-less and means without care, thus if you speak without caring for others, you will be judged. The fact that you think careless is excusable reflects you are so inured to casually harming others you think nothing of hurtful words)
You can have thoughts of ill will like how you will take revenge or steal or beat him up without saying or doing anything to harm another person and so ill will pertains too to thoughts.
Smiling and laughing too are manifestations of ill will both in style and substance not goodwill as deluded people think. The style that persecutes others in smiling and laughing is the use of force to prolong, change speed and strength that stirs the recipient’s mental force harming him. The substance of smiling and laughing that harms others is that it is often smiling and laughing at the misery of others or the falsity of a situation or it is a lie to say you like someone when you did not.
Arguing and disagreeing with others too is a form of ill will. Unless your views or positions you adopt are right, accords with your Father in heaven, if your views are false then by disagreeing or arguing based on false views you are driven by ill will to persecute others with your wrong views whether you are conscious or not.
THUS HOW YOU SAY OR DO SOMETHING CAN HARM OTHERS AND THAT CAN ONLY BE THROUGH YOUR STYLE OR THE UNNECESSARY USE OF FORCE TO PROLONG, CHANGE SPEED AND STRENGTH OF FORCE.
WHAT YOU SAY OR DO CAN ALSO HARM OTHERS LIKE DIVISIVE SPEECH, TELLING LIES, PHYSICALLY HARMING SOMEONE, OBSTRUCTING OTHERS, MAKING OTHERS DO THINGS (EG REPEAT WHAT THEY SAID) SO AS TO MAKE THEM SUFFER.
THUS ILL WILL CAN BE THE WAY YOU SAY OR DO THINGS THAT IS FIERCE, AGGRESSIVE OR WHAT YOU SAY OR DO THAT IS COMBATIVE, ANTAGONISTIC OR STUBBORN (FORCEFULLY REFUSE TO YIELD THAT OBSTRUCTS OTHERS).
ILL WILL IS NOT AN EMOTION BUT IT IS WHAT AND HOW (THAT CAN ONLY BE THE UNNECESSARY USE OF FORCE) YOU FABRICATE THAT HARMS OTHERS.
Feeling upset:
When people say they are upset by what happened they can mean they dislike what happened or they feel hurt or they can mean both disliking and hurt.
Complaining can be deadly for you:
Complaining is a form of dislike. You won’t complain if you did not dislike certain things like stray dogs because they may bring disease or bite you. But as a result of complaining, if the dogs should be put down or shot by dog shooters, you do not realize you have serious even deadly karma for being instrumental to their deaths.
When people complain they usually also moan and groan or carry on with a forcefully dragging style that is a pain in the ear and that is not letting your yes be yes only as Jesus commands.
The wise person learns not to complain, not to make others get into trouble, he just quietly gets on with his life here and make best with what he has.
Eternal Life:
Jesus spoke of eternal life in heaven but that eternal life is one denarius not many more. The Buddha said angels in heaven are according one eon or Age in heaven after which they pass away and depending on what they have done previously they may even end in hell.
The Buddha said even 60,000 eons in heavenly formless bliss is possible depending how one is able to stop all thinking, neither perceive nor not perceive, concentrate one’s mind and is equanimous.
Nirvana may not be the annihilation of the being but it is the highest eternal life, the going beyond existing that is truly permanent eternal life free from coming and going.
Ill Will Is Essentially Forcefulness:
A being’s ill will is essentially his forcefulness because it is his forcefulness of nature that causes him to fabricate with a constant style that is essentially the unnecessary use of force to stretch, change speed and strength and it is his forcefulness (never reason) that drives him to say or do false or harmful things (kill or injure).
The nature of a being:
A crucial part of the nature of a being is his propensity for force or reason (seeing the truth or working out and understanding the truth).
True reason cannot coexist with force and the moment force rules a mind, true reason goes out of the window to be replaced by false reason which is a puppet pulled by strings held by mental force.
It is because true reason and force cannot coexist that there are separate worlds for force in the lower realms and higher worlds for reason in heaven and they do not mix just as water and oil do not mix.
APART FROM HIS TRUTHFULNESS OR COMMITMENT TO TRUTH THAT GIVES RISE TO HIS VIRTUES OR HIS FORCEFULNESS THAT GIVES RISE TO HIS FALSITY AND HARMFULNESS, HIS DISCERNMENT OR ABILITY TO SEE THINGS CLEARLY AS THEY ARE, NOT AS HE LIKES OR DISLIKES IT, HIS WISDOM, CONCENTRATION AND EQUANIMITY OF MIND, THERE MAY BE NOTHING ELSE IN A BEING’S NATURE.
Forcefulness dominates over all else:
If a person is by nature forceful then his discernment, wisdom, concentration and equanimity are poorly developed or stunted.
Only when a person is by nature reasoning, devoted to seeing the truth, working out and understanding the truth does his discernment, wisdom, concentration and equanimity start to bloom.
Only force can dominate:
Only force can dominate, reason has no force to dominate and therefore when force rules a mind, it dominates or subjugates the person’s reason, his discernment by directing him to see and hear things he likes and not see or hear things he don’t like, stunts his wisdom, concentration and equanimity.
Because all beings have force in their minds and only force can dominate and stifle out the rest, it is in the nature of beings that they start off as lowly beings in the lower realms to progress higher to the heavens as soon as they learn to wean themselves off their overbearing mental forces.
Doubting others is an act of ill will:
People often express doubt in others trivially with indifference thus, “Really?”, “Is that so?”, “Are you sure”, “I can’t believe it”, “You got to be kidding”, “No way, man” which are consciously or subconsciously designed to sow doubt in others and because it is always suffering to be uncertain and doubt and uncertainty is one of three lower fetters to future woe, doubting others is deadly and the person has ill will and himself headed for future states of woe.
It is not the matter at hand that is questioned that is important and the questioning is just a convenient false vehicle to transmit force to hurt the other person and the doubting is usually accompanied by dramatic forceful faked gravity.
IT IS SELDOM IF EVER THE PERSON’S TRUE REASON THAT IS THE SOURCE OF THE DOUBT BUT IT IS THE PERSON’S OVERBEARING MENTAL FORCE AS ILL WILL THAT IS THE DRIVE OF THE QUESTIONING.
Guess:
Quote: Guess what astronaut Peggy Whitson carried into space?
By inviting you to guess, the person wants to stir interest or like in a matter you might otherwise show no interest and that is sinful.
If you knew what she would be carrying, you would not have to guess but if you guessed, no matter how frivolously, you must entertain with some force or emotion or like what you guessed is correct and if it was wrong, you will feel some disappointment (hurt) and doubt and uncertainty. If you were fortuitously correct, you might be drawn to the delusion that you can somehow predict the future when you cannot. Thus it is sinful asking others to guess because it stirs the other person’s mental forces not reason and when he is sucked in to guess, you will sow doubt and uncertainty if he guessed wrong and if he guessed right he might become deluded he can predict the future that will be dashed when in future he guesses wrong. Guessing is a form of gambling and by encouraging others to guess, you are encouraging them to gamble.
Furthermore by asking someone to guess you want them to do work guessing and so it better be important otherwise you have karma unnecessarily troubling others.
People often think they are friendly and good natured or ‘good fun’ asking others to guess but they may be or are sowing serious karma for themselves ensnaring others.
Stretching is putting under strain:
When one group of muscles around a joint do work by pulling the appendage towards its direction, the muscles on the opposite side must be stretched to accommodate.
Thus if a joint is bent whether in the name of style (watch female fingers and they are femininely bent) or driven by tension, one group of muscle must work to pull whilst the opposite group is stretched or under strain (if I stretched your neck would you feel pain?) and hence if the bending is unnecessarily, you are subjecting your muscles to a ‘double whammy’, unnecessary work and unnecessary strain.
By contrast if the joint is straight both groups of muscles are neither working nor strained.
As a result of subjecting the muscles to unnecessary work and strain, stress and tension builds up that then further compel the person to maintain the joints in unnaturally bent or twisted postures in a vicious cycle that becomes unbearable so that the fool switches to another bent and twisted posture for a change like a restless monkey jumping from one branch to another, all the while ignoring the tension in the unnatural postures he is assuming because paying attention to his body and postures is not what interests him but affairs of the world, delicious food and women, money to be made and business ventures are what interest him.
It may not be that you are right to ignore the tension in your body created by your bent and twisted joints but it may be you are wrong, you fulfil the Buddha’s description of the masses who see the essential in the unessential and see the unessential in the essential (paying attention to unnecessarily bent and twisted appendages to straight and de-rotate them).
No big deal:
The reason the person wants you to guess what she took into space is because he thinks it is very interesting or attractive or funny or odd. If it was boring why would he want to ask you to guess?
To stir interest, attractive or puzzlement is not to guide another’s reason but to stir his mental force and because force is suffering, conditioning and degrading, whoever wants to stir another’s mental force is putting a noose not laurel around his neck.
If you guess you expose yourself to wrong:
If you are invited to and you make a guess, you are exposing yourself to the possibility of thinking something that is wrong. Once you have found out what you guessed is wrong, you know you can think wrong and that is to remind yourself that you can be wrong and that is cultivating doubt and uncertainty in yourself.
If you never made guesses, you refuse to be drawn by others to make guesses, you can never be wrong because you cannot be wrong for things you never made guesses and there cannot be any question arising in your mind that you can be wrong sometimes.
BY NEVER GUESSING IT IS IMPOSSIBLE FOR YOU TO BE WRONG IN WHAT YOU NEVER GUESSED OR BE CONFRONTED WITH THE REALITY THAT YOU CAN AND WERE WRONG WITH YOUR EARLIER GUESS AND SO IT IS IMPOSSIBLE FOR DOUBT AND UNCERTAINTY TO ARISE IN YOU ON ACCOUNT OF YOUR GUESSING.
EACH TIME YOU GUESS YOU ARE EXPOSING YOURSELF TO THE POSSIBILITY THAT YOU MAY BE WRONG AND WHEN YOU FIND OUT YOU WERE WRONG, IT REINFORCES YOUR VIEW THAT YOU ARE FALLIBLE AND THAT IS THE SOURCE OF DOUBT AND UNCERTAINTY.
BECAUSE GUESSING OR GAMBLING AND REALIZING YOU CAN BE WRONG ARE CONDITIONING IT CAN BECOME MORE INTENSE AND BE TRANSFERRED TO OTHER AREAS OF LIFE.
What The Buddha Said Indicates I Am Correct:
5. Dhàtusuttaü- Elements.
011.05. Bhikkhus, these three are things. What three?
The sensual element, the angry element and the hurting element
Bhikkhus, for the purpose of developing three things, these three should be dispelled. What three?
To dispel the sensual element (liking) the non-sensual element (not liking) should be developed, to dispel the angry element (disliking) the non-angry element (not disliking) should be developed and to dispel the hurting element (feeling hurt and sad) the non-hurting element (not feeling hurt and sad) should be developed.
Bhikkhus, for the purpose of developing three things, these three should be dispelled.
I said a person’s emotions are essentially his attractive liking, repulsive disliking, his sadness and feeling hurt and his fears.
Dwelling on the same issue, the Buddha said that there are three things, the sensual element, angry element and hurting element that should be dispelled.
The sensual element that the Buddha said should be abandoned is attraction or liking for sights, sounds, tastes, smells and touch whilst the angry element is about dislike because anger is a form of dislike. Sadness is dull prolonging hurt whilst feeling hurt is sharp waves of pain. Thus sadness and feeling hurt that I described are the dull and sharp forms of hurting.
What the Buddha says indicates that like, dislike and feeling hurt (that includes sadness) are all there is in terms of emotion, fear is different in that it is the only emotion where the force of self preservation is dominant and it has protective functions that stops one from doing and saying the things one would have said or done if not for fear.
THUS WHAT THE BUDDHA SAID TALLIES WITH WHAT I SAY THAT THE EMOTIONS OF A PERSON IS NOTHING MORE THAN HIS LIKES AND DISLIKES AND HIS HURTS THAT CAN BE DULL (SADNESS) OR SHARP AND IMMEDIATE (FEELING HURT) APART FROM WHICH THERE IS ONLY FEAR WHICH IS DIFFERENT BECAUSE IT IS DOMINATED BY ONE’S FORCE OF SELF PERSERVATION AND STOPS ONE DOING OR SAYING THINGS THAT MAY HARM.
Sensual, angry and hurting are emotional states of the mind:
Because the Buddha spoke of developing the non sensual, non angry and non hurting elements he must be speaking of sensual, angry and hurting elements as mental states or conditions of a person’s mind that can be changed not immediately but by a gradual process and only emotional states or conditions can be changed by a process of gradually effacement or scrubbing off.
No one can instantly switch off his emotions eg anger instantly but it takes time and effort to permanently erase his anger.
When the Buddha speaks of the sensual element he can only be speaking of delight or liking for sensual stimulations.
THUS I AM CORRECT THAT APART FROM LIKE AND DISLIKE (ALL EMOTIONS ARE DERIVATIVES OF THEM), SADNESS (A FORM OF HURTING) AND SEARING FEELING HURT AND FEAR THERE ARE NO OTHER EMOTIONAL STATES. FIERCENESS OR AGGRESSIVENESS IS NOT AN EMOTIONAL STATE BUT A BEING’S FORCEFULNESS OR THE PRESENCE OF EXCESSIVE FORCE IN THE WAY HE SPEAK OR DOES THINGS.
Forcefulness Is The Father Of Emotions:
It is a person’s forcefulness or ill will that is the father of his emotions (likes, dislikes, sadness, feeling sharp hurts and fears), not the other way round.
It is a person’s ill will or forcefulness (eg fierceness, aggressiveness) that causes him to forcefully prolong syllables or units of motion, change speed or loudness (strength of force) and as a result of doing so, he impacts force on his consciousness that depending on whether it is shielded or not by his force of self preservation, he experiences like, dislike, sadness, feeling hurt or fear.
Whatever a person says or does can either be true or false or neither true not false but harmful or harmless.
There is nothing true or false about stabbing someone with a knife but it is harmful to the other person and also you because you can be jailed.
False or perverted reason can but true reason cannot guide a person to say or do what is false. You do not true reason to say or do what is false (eg tell a lie) but you need mental force to bulldoze through that lie and insist to yourself and the other person that it is true.
THUS WHATEVER A PERSON SAY OR DOES THAT IS FALSE REQUIRES NO TRUE REASON BUT REQUIRES FALSE REASONS (JUSTIFICATIONS) AND ILL WILL OR FORCEFULNESS TO POWER IT.
WHATEVER THAT IS HARMFUL (KILLING, HITTING SOMEONE, SPITTING) REQUIRES NO REASON BUT REQUIRES FORCE OR ILL WILL. HARMFUL SPEECH AND DEEDS REQUIRE MENTAL FORCE.
THUS MENTAL FORCE IS THE DRIVE TO FORCEFUL PROLONGING, CHANGING SPEED AND STRENGTH IN THE SPEECH AND MOTION OF PEOPLE WITH ILL WILL AND IT IS ALSO THE DRIVE TO FALSITY AND HARMFULNESS IN SUBSTANCE OF WHATEVER THEY SAY OR DO AND AS A RESULT OF THE FORCE CHANGES IMPACTING ON HIS CONSCIOUSNESS HE EXPERIENCES AND CONDITIONS HIMSELF TO EMOTIONS, SADNESS, FEELING HURT AND FEAR THAT THEN SEIZES HIM SO TIGHTLY TO CONTINUE HIS ILL WILLED WAYS HEADING FOR ANOTHER ETERNITY OF PERDITION.
Politeness:
A large part of what people call being polite is to fake that you liked what you disliked.
To like is itself suffering (because it is stirring of attractive force in the mind) that foolish people have the perversion it is pleasurable.
To dislike is more suffering than liking because it is the stirring of repulsive force in the mind.
It is IMPOSSIBLE to like what you disliked and so all liking (expressed by smiling or eagerness) for what is disliked is FAKED.
Because both liking and disliking involve the use of force, every time you fake you like something that you disliked, you are generating forceful conflict that must be controlled, suppressed and denied but no matter how well denied, it is still there, you have a disturbed mind that is not certain what the source of the disturbance, tension and conflict is because of your denial. This disturbance, tension and conflict can rise to agonizing strength and be hard to shake off and as he ages he is headed for episodic loss of control in acute crises or permanent loss of control in old age degeneration.
People severely underestimate the occurrence of faking like for what they disliked in their lives.
When do people fake like for what they disliked?
When someone offends them, eg park a car that obstructs them they speak smiling as if they like it so much to ask the person to shift the car. When asked how their businesses are or how much they smoke, they are embarrassed but they laugh as if they enjoy it that business is bad or they smoke three packs.
Because jokes are about the misery, misfortune of others or the falsity of an occasion and you cannot like the suffering of others or falsity, when they appreciate jokes they are faking liking for what is dislikeable.
When someone says something that is hurtful or sarcastic and they are aware it is hurtful but they smile as if they liked it.
Whenever people feel down they try to cheer themselves up by whistling a tune as if they are happy which is a form of sweeping the dirt under the carpet. There is always a cause to why someone feels down (eg his own behaviour stresses himself) and rather than whistling to gee oneself up one should examine to see clearly the cause and avoid future repetition. So long as you keep behaving in a way that causes you to feel down, all efforts to cheer yourself up is denying and delaying the inevitable final reckoning that is even more painful.
Sword & Shield:
The person’s force of going against self can be represented by the sword constantly striking the shield that is his force of self preservation struggling to protect his consciousness from the nonstop striking sword.
When the blows are not too strong and the shield is adequately fully shielding the impacts, the consciousness experiences liking. When the blows are getting too violent and jars the shields badly it is experienced as disliking.
When the blows get through the shield and strike the consciousness it is experienced as hurt.
When the shield is held close to the chest then although the blows are still shielded, they impact on the consciousness because of the defensive proximity of the shield and this is experienced as sadness.
When the shield stirs to great strength to beat back the sword, it is experienced as fear.
Ill Will:
Ill will is one of five lower fetters that according to the Buddha led to the lower realms (and therefore not heaven).
Sensuality is another and it is essentially a liking or attraction for or stirring in the speed and strength of a person’s mental forces when seeing, hearing, tasting, smelling and touching something. If your mental force did not stir, you merely experienced pleasant or very pleasant, unpleasant or very unpleasant feeing on contact, you cannot be sensual.
The other three lower fetters that also lead to future states of woe (you can become an animal or human with or without woe eg born as wealthy man or beggar) are self identity views, faith in rites and precepts or rules and doubt and uncertainty.
Reason has no will or force but it only has seeing, knowing and calm deducing that has nothing to do with force or emotion but everything to do with clear thinking. Next time you become very emotional or angry or upset or excited or fearful, observe how you cannot thinking clearly.
Therefore the will in ill will is all about force and ill will is ill forcefulness.
Forcefulness is ill if the products of its forcefulness are false or harmful to others and yourself.
Thus the use of force to prolong syllables, change speed and loudness that have equivalents in motion, thought and perceiving is a ubiquitous manifestation of ill will because they create stress, restlessness and distraction that harms self and others.
The use of force to tell lies and steal or disguise one’s tennis shots is another instance of ill will. Reason will tell you what you said or did is false and harmful and you need an absence of true reason fortified by justifications to use your ill will to power through what you said (a lie) or did (a disguised shot to trick your opponent). People seldom steal openly but they do so secretly, they are pretending they did not steal when they did and that is false that also harms others.
There is nothing true or false about using force to slap, punch or stab someone or saying hurtful sarcastic things but you have to use force or your ill will to power what you want to say or do that is copied from others and a rehash from your mental jukebox.
THUS THE ILL WILL THAT THE BUDDHA SAID IS ONE OF FIVE LOWER FETTERS TO THE LOWER REALMS IS A BEING’S FORCEFULNESS IN HOW AND WHAT HE SAYS OR DOES. HOW HE SAYS OR DOES CAN ONLY BE HIS CONSTANT FOR SHOW STYLE OR HOW HE ALWAYS USES FORCE OR HIS ILL WILL TO CONSTANTLY UNNECESSARILY STRETCH HIS SYLLABLES, CHANGE SPEED AND LOUDNESS THAT STRESSES, MAKE RESTLESS AND DISTRACTS HIMSELF AND OTHERS AND WHAT HE SAYS OR DOES THAT IS HIS ILL WILL CAN ONLY BE WHATEVER THAT IS FALSE (LIES) THAT HE SAYS OR DOES OR THAT HARMS OTHERS (EG STAB, KICK, SPIT AT OTHERS, OBSTRUCT OTHERS WITH HIS CAR).
THUS IF YOU HAVE STYLE WHETHER YOU CAN SEE OR NOT YOU ARE A PERSON OF FORCE AND ILL WILL AND HEADED FOR THE LOWER REALMS NOT HEAVEN.
IN ADDITION IF YOU ALSO SAY OR DO FALSE THINGS (TELL LIES) OR SAY OR DO THINGS THAT HARM OTHERS (ASSAULT, OBSTRUCT, PESTER, ARGUE) YOU AGAIN HAVE ILL WILL THAT IS A PATH TO THE LOWER REALMS.
Sensuality & Ill Will Encompasses Forcefulness In All Fabrications:
The sensuality and ill will that the Buddha described as two fetters to the lower realms encompass the unnecessary use of force in all a being’s fabrications. Thus sensuality and ill will always go together in a forceful person who always uses excessive force in all his fabrications (in perceiving giving rise to sensuality and in style, falsity and harmfulness of his thoughts, speech and deeds giving rise to ill will)
A being has only four fabrications, namely his perceiving (seeing, hearing, smelling, tasting and touching), his thinking, speaking and doing.
Sensuality is about the stirring of (attractive) force in his perceiving and the use of force to prolong change speed and strength in his perceiving.
Ill will is all about the unnecessary use of force to prolong, change speed and strength to fabricate the style of what he thinks, says or does and the use of force to drive WHAT he thinks, says or does that is false or harmful to others.
THUS SENSUALITY AND ILL WILL THAT THE BUDDHA DESCRIBES AS TWO FETTERS TO THE LOWER REALMS MERELY COMPREHENSIVELY DESCRIBES THE USE OF FORCE THAT IS UNNECESSARY IN HOW AND WHAT ONE PERCEIVES (SENSUALITY), THINKS, SAYS AND DOES (ILL WILL) APART FROM WHICH THERE ARE NO OTHER POSSIBLE WAYS IN WHICH TO USE FORCE.
FAITH IN RITES AND PRECEPTS OR RULES IS MERELY THE BELIEF IN AND COMPELLING PRACTICE OF RITUALIZED OR RULE BOUND CONDUCT IN SPEECH AND BEHAVIOR THAT ARE MINDLESSLY RECORDED IN THE MIND AND REHASHED (FALSE SUBSTANCE) BLINDLY CARRIED OUT BY FORCE.
SELF IDENTITY VIEWS IS POSSESSIVENESS (OF MATERIAL OBJECTS OR BEINGS AND IMMATERIAL OBJECTS LIKE VIEWS OR OPINIONS) AND PRIDE OR LIKING FOR SELF THAT IS ALSO DRIVEN BY FORCE NOT REASON.
DOUBT IS FORCEFULLY QUESTIONING OR ACROSS BOARD NOT ACCEPTING AS TRUE WHILST UNCERTAINTY IS THE EMOTIONAL STATE OF THE MIND WHERE ONE IS CONFUSED AND HESITANT OR NOT SURE WHAT IS RIGHT OR WRONG, TRUE OR FALSE.
THUS ALL THE FIVE LOWER FETTERS PERTAIN TO THE PRESENCE OF FORCE IN ALL THE BEING’S FABRICATIONS AND FORCEFUL OR EMOTIONAL STATES OF THAT BEING’S CONSCIOUSNESS.
IF YOU EXPERIENCE LIKING AND YOU PERCEIVE WITH PROLONGING, CHANGING SPEED AND STRENGTH OF FORCE, YOU ARE SENSUAL OR POSSESS SENSUALITY AS A FETTER TO THE LOWER REALMS.
IF YOU THINK, SPEAK AND DO THING WITH STYLE OR CONSTANT FORCEFUL PROLONGING, CHANGING SPEED AND STRENGTH OF FORCE AND IN ADDITION YOU THINK, SAY, DO FALSE OR HARMFUL THINGS YOU HAVE ILL WILL THAT IS ANOTHER FETTER TO THE LOWER REALMS.
(The five higher fetters that in addition bind beings to existence in the higher realms are ignorance or passive not knowing, restlessness or the desire for change, attachment to forms and formless existences and conceit, attachment to a self in an exalted woe free state of existence.)
2 parts of sensuality:
There are two forceful parts in sensuality, one is the stirring of mental force to like or dislike what one sees, hears, smells, tastes and touches and the other is the use of force to prolong, change speed and strength whenever one sees, hears, smells, tastes or touches.
When you stare with accelerating speed and force you are using force to prolong your gaze, change speed and strength. When you slurp with rising speed and strength you are using force to prolong, accelerate in speed and strength. When you caress sensually you are using force to prolong by extending the track of your caressing finger in a way with curved direction changes, you also change speed and strength of force as you extend the track.
THUS A PERSON IS SAID TO BE SENSUAL IF HIS LIKING OR DISLIKING IS STIRRED BY WHAT HE SEES, HEARS, SMELLS, TASTES OR TOUCHES AND HE USES FORCE TO PROLONG, CHANGE SPEED AND STRENGTH WHAT HE SEES, HEARS, TASTES, SMELLS AND TOUCHES.